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8. Challenging the Brahminical tradition
Buddhists and Jainas
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Chapters in this book
- Prelim pages i
- Preface v
- Table of contents vii
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Part I The Hebrew tradition
- 1. Introduction 3
- 2. Terminology 4
- 3. Intra-Biblical tradition 6
- 4. Rabbinic exegetical tradition 8
- 5. Language and exegesis in the medieval Jewish tradition 17
- 6. The logical and philosophical tradition of medieval Judaism 28
- 7. Conclusion 39
- 8. Suggestions for further reading 40
- 9. Bibliographical references 41
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Part II The Sanskrit tradition
- 1. Introduction 51
- 2. Terminology 56
- 3. Awareness of language and meaning in early Vedic texts and ancillary disciplines 61
- 4. Nirukta 71
- 5. The exegetic guidelines of early Mīmāṁsā 74
- 6. Grammar and semantics in the early Pāṇinian tradition 84
- 7. Logic, ontology and semantics in Nyāya and Vaiśeṣika 98
- 8. Challenging the Brahminical tradition 103
- 9. Bhartṛhari's discussion of linguistic and semantic theories 110
- 10. Developments after the Vākyapadīya 123
- 11. Conclusion 131
- 12. Suggestions for further reading 134
- 13. Bibliographical references 137
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Part III The Greek tradition
- 1. Introduction 149
- 2. Terminology 151
- 3. Folk linguistics, etymology, magic 155
- 4. Pre-Alexandrian exegesis (6th–4th centuries <sc>BCE</sc>) 163
- 5. The intellectuals’ debate in the 6th and 5th centuries BCE of language, truth, knowledge and reality 168
- 6. Plato 177
- 7. Aristotle 188
- 8. The Hellenistic period 200
- 9. Apollonius Dyscolus 206
- 10. Augustine 210
- 11. Semantics and translation 213
- 12. Conclusion 216
- 13. Suggestions for further reading 218
- 14. Bibliographical references 220
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Part IV The Arabic tradition
- 1. Introduction 227
- 2. From speaker to text 233
- 3. From text to language 239
- 4. The role of semantics in Arabic linguistic theory 244
- 5. The relationship between logic and grammar 251
- 6. The relationship between rhetoric and grammar 259
- 7. Towards a theory of signification 266
- 8. Conclusion 274
- 9. Suggestions for further reading 277
- 10. Bibliographical references 279
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Meaning in four linguistic traditions
- 1. Introduction 285
- 2. From exegesis to semantics 286
- 3. The role of canonical texts 287
- 4. Beginnings of linguistic thought within canonical texts 289
- 5. Exegesis 290
- 6. Beginnings of semantic theory 293
- 7. The locus of meaning 294
- 8. Incongruity between form and meaning 295
- 9. The nature and origin of language 295
- 10. Contacts between languages 296
- 11. An area of disagreement 298
- Chronological Table 302
- Index of names 305
- Index of subjects 311
Chapters in this book
- Prelim pages i
- Preface v
- Table of contents vii
-
Part I The Hebrew tradition
- 1. Introduction 3
- 2. Terminology 4
- 3. Intra-Biblical tradition 6
- 4. Rabbinic exegetical tradition 8
- 5. Language and exegesis in the medieval Jewish tradition 17
- 6. The logical and philosophical tradition of medieval Judaism 28
- 7. Conclusion 39
- 8. Suggestions for further reading 40
- 9. Bibliographical references 41
-
Part II The Sanskrit tradition
- 1. Introduction 51
- 2. Terminology 56
- 3. Awareness of language and meaning in early Vedic texts and ancillary disciplines 61
- 4. Nirukta 71
- 5. The exegetic guidelines of early Mīmāṁsā 74
- 6. Grammar and semantics in the early Pāṇinian tradition 84
- 7. Logic, ontology and semantics in Nyāya and Vaiśeṣika 98
- 8. Challenging the Brahminical tradition 103
- 9. Bhartṛhari's discussion of linguistic and semantic theories 110
- 10. Developments after the Vākyapadīya 123
- 11. Conclusion 131
- 12. Suggestions for further reading 134
- 13. Bibliographical references 137
-
Part III The Greek tradition
- 1. Introduction 149
- 2. Terminology 151
- 3. Folk linguistics, etymology, magic 155
- 4. Pre-Alexandrian exegesis (6th–4th centuries <sc>BCE</sc>) 163
- 5. The intellectuals’ debate in the 6th and 5th centuries BCE of language, truth, knowledge and reality 168
- 6. Plato 177
- 7. Aristotle 188
- 8. The Hellenistic period 200
- 9. Apollonius Dyscolus 206
- 10. Augustine 210
- 11. Semantics and translation 213
- 12. Conclusion 216
- 13. Suggestions for further reading 218
- 14. Bibliographical references 220
-
Part IV The Arabic tradition
- 1. Introduction 227
- 2. From speaker to text 233
- 3. From text to language 239
- 4. The role of semantics in Arabic linguistic theory 244
- 5. The relationship between logic and grammar 251
- 6. The relationship between rhetoric and grammar 259
- 7. Towards a theory of signification 266
- 8. Conclusion 274
- 9. Suggestions for further reading 277
- 10. Bibliographical references 279
-
Meaning in four linguistic traditions
- 1. Introduction 285
- 2. From exegesis to semantics 286
- 3. The role of canonical texts 287
- 4. Beginnings of linguistic thought within canonical texts 289
- 5. Exegesis 290
- 6. Beginnings of semantic theory 293
- 7. The locus of meaning 294
- 8. Incongruity between form and meaning 295
- 9. The nature and origin of language 295
- 10. Contacts between languages 296
- 11. An area of disagreement 298
- Chronological Table 302
- Index of names 305
- Index of subjects 311