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Chapter 3. The discursive construction of husband and wife bonding

Analyzing benefactives in childrearing narratives
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Abstract

In this chapter, we analyze Japanese women’s narratives about their child-rearing experiences to reveal the meta-level of positioning of their husbands’ involvement through examining the use and non-use of benefactive verb forms. We pose the grammatical form of benefactive, especially the -te kureru form, as a center of meaning making wherein the ideologies of husband and wife bonding are negotiated and enacted in the situated context of interviews. Analyzing the narratives of women in three different groups (i.e., housewives, dual-income working women, and farmer women) in Japan, we demonstrate how the use and the non-use of -te kureru benefactive differently indexes husband and wife bonding in childrearing, while reflecting and reproducing contrasting ideologies regarding gender relations within the family.

Abstract

In this chapter, we analyze Japanese women’s narratives about their child-rearing experiences to reveal the meta-level of positioning of their husbands’ involvement through examining the use and non-use of benefactive verb forms. We pose the grammatical form of benefactive, especially the -te kureru form, as a center of meaning making wherein the ideologies of husband and wife bonding are negotiated and enacted in the situated context of interviews. Analyzing the narratives of women in three different groups (i.e., housewives, dual-income working women, and farmer women) in Japan, we demonstrate how the use and the non-use of -te kureru benefactive differently indexes husband and wife bonding in childrearing, while reflecting and reproducing contrasting ideologies regarding gender relations within the family.

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