Iconicity and the divine in the fin de siècle poetry of W.B. Yeats
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Sean Pryor
Abstract
This article examines the iconicity of the divine in the early poetry of W. B. Yeats. It begins with a central difficulty: how can poetic form mime meaning when that meaning, the divine, is unknown or even ineffable? Some of Yeats’s early poems respond to this difficulty with an ironic form of iconicity, mourning the fact that the more a poem seems like the divine, the less it is divine. The article then explores the ways in which Yeats’s early poetry tests this distinction between likeness and identity. It closes by examining certain poems which transform iconic effects into acts of creation (so that it is as if meaning mimes form), and by exploring the troubling implications of this inversion.
Abstract
This article examines the iconicity of the divine in the early poetry of W. B. Yeats. It begins with a central difficulty: how can poetic form mime meaning when that meaning, the divine, is unknown or even ineffable? Some of Yeats’s early poems respond to this difficulty with an ironic form of iconicity, mourning the fact that the more a poem seems like the divine, the less it is divine. The article then explores the ways in which Yeats’s early poetry tests this distinction between likeness and identity. It closes by examining certain poems which transform iconic effects into acts of creation (so that it is as if meaning mimes form), and by exploring the troubling implications of this inversion.
Chapters in this book
- Prelim pages i
- Table of contents v
- Preface and acknowledgements vii
- List of Contributors ix
- Introduction: Insistent Images 1
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PART I. Iconicity and grammaticalization
- Putting grammaticalization to the iconicity test 17
- Iconic thumbs, pinkies and pointers 37
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PART II. Iconicity and the aural
- The physical basis for phonological iconicity 57
- Reading aloud and Charles Dickens’ aural iconic prose style 73
- Iconicity and the divine in the fin de siècle poetry of W.B. Yeats 91
- Is lámatyáve a linguistic heresy? 103
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PART III. Iconicity and the visual
- The beauty of life and the variety of signs 113
- Forms of restricted iconicity in modern avant-garde poetry 129
- Eco-Iconicity in the poetry and poem-groups of E.E. Cummings 155
- The language of film is a matrix of icons 173
- Liberature 191
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PART IV. Iconicity and conceptualization
- Meaning on the one and on the other hand 211
- Iconic text strategies 229
- ‘Damn mad’ 247
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PART V. Iconicity and structure
- Iconicity and the grammar–lexis interface 269
- Iconicity in the coding of pragmatic functions 289
- Double negation and iconicity 301
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PART VI. Iconicity and multimedia / intertextuality
- Iconicity in multimedia performance 323
- Author index 347
- Subject index 353
Chapters in this book
- Prelim pages i
- Table of contents v
- Preface and acknowledgements vii
- List of Contributors ix
- Introduction: Insistent Images 1
-
PART I. Iconicity and grammaticalization
- Putting grammaticalization to the iconicity test 17
- Iconic thumbs, pinkies and pointers 37
-
PART II. Iconicity and the aural
- The physical basis for phonological iconicity 57
- Reading aloud and Charles Dickens’ aural iconic prose style 73
- Iconicity and the divine in the fin de siècle poetry of W.B. Yeats 91
- Is lámatyáve a linguistic heresy? 103
-
PART III. Iconicity and the visual
- The beauty of life and the variety of signs 113
- Forms of restricted iconicity in modern avant-garde poetry 129
- Eco-Iconicity in the poetry and poem-groups of E.E. Cummings 155
- The language of film is a matrix of icons 173
- Liberature 191
-
PART IV. Iconicity and conceptualization
- Meaning on the one and on the other hand 211
- Iconic text strategies 229
- ‘Damn mad’ 247
-
PART V. Iconicity and structure
- Iconicity and the grammar–lexis interface 269
- Iconicity in the coding of pragmatic functions 289
- Double negation and iconicity 301
-
PART VI. Iconicity and multimedia / intertextuality
- Iconicity in multimedia performance 323
- Author index 347
- Subject index 353
