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Second-order empathy, pragmatic ambiguity, and irony

  • Dirk Geeraerts
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Abstract

If first-order empathy is the ability of Self to take into account Other’s point of view, second-order empathy may be defined as the ability of Self to take into account Other’s point of view as including a view of Self. The paper argues that the possibility for the hearer to choose between a first-order empathic and a second-order empathic interpretation of speaker utterances introduces a principled and pervasive indeterminacy in speaker-hearer interactions, illustrated with examples of referential ambiguity, speech-act-related ambiguity, and sociocommunicative ambiguity. With representative speech acts, the interaction of degree of empathy and convergence/divergence of beliefs yields six interpretative configurations: assertion, mistake, agreement, disagreement, irony, deception. Thus, irony finds a systematic position within a broader calculus of intersubjective interaction.

Abstract

If first-order empathy is the ability of Self to take into account Other’s point of view, second-order empathy may be defined as the ability of Self to take into account Other’s point of view as including a view of Self. The paper argues that the possibility for the hearer to choose between a first-order empathic and a second-order empathic interpretation of speaker utterances introduces a principled and pervasive indeterminacy in speaker-hearer interactions, illustrated with examples of referential ambiguity, speech-act-related ambiguity, and sociocommunicative ambiguity. With representative speech acts, the interaction of degree of empathy and convergence/divergence of beliefs yields six interpretative configurations: assertion, mistake, agreement, disagreement, irony, deception. Thus, irony finds a systematic position within a broader calculus of intersubjective interaction.

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