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The story of Old Man Frank

A narrative response to questions about language shift in northern Cape York Peninsula
  • Helen Harper
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Land and Language in Cape York Peninsula and the Gulf Country
This chapter is in the book Land and Language in Cape York Peninsula and the Gulf Country

Abstract

In this chapter I present a story that was told to me in the early 1990s by Goodie Massey, an Atambaya man who grew up at Injinoo in northern Cape York Peninsula. The story is set in the early years of the settlement at Injinoo, at a time when children began to adopt the new regional lingua franca, Torres Strait Creole, as their everyday language. As a background to the discussion of this story I explore the historical and linguistic context of the colonial era in northern Cape York Peninsula and posit some explanatory accounts of language shift in Injinoo. I argue that, while language shift can be seen as a function of hegemonic pressures, Goodie Massey’s story offers more nuanced insights into the complex linguistic and social landscape of his childhood.

Abstract

In this chapter I present a story that was told to me in the early 1990s by Goodie Massey, an Atambaya man who grew up at Injinoo in northern Cape York Peninsula. The story is set in the early years of the settlement at Injinoo, at a time when children began to adopt the new regional lingua franca, Torres Strait Creole, as their everyday language. As a background to the discussion of this story I explore the historical and linguistic context of the colonial era in northern Cape York Peninsula and posit some explanatory accounts of language shift in Injinoo. I argue that, while language shift can be seen as a function of hegemonic pressures, Goodie Massey’s story offers more nuanced insights into the complex linguistic and social landscape of his childhood.

Chapters in this book

  1. Prelim pages i
  2. Table of contents v
  3. Preface and acknowledgements vii
  4. General maps ix
  5. Land and language in Cape York Peninsula and the Gulf Country 1
  6. Appendix 27
  7. Reconstructions
  8. Connecting Thaypanic 39
  9. Regions without borders 61
  10. The Flinders Islands and Cape Melville people in history 85
  11. Fission, fusion and syncretism 105
  12. World views
  13. Groups, country and personhood on the upper Wenlock River, Cape York Peninsula 139
  14. Hyponymy and the structure of Kuuk Thaayorre kinship 159
  15. Possession in Kuku-Thaypan through a comparative lens 179
  16. Correlation of textual and spatial reference 199
  17. Contacts and contrasts
  18. Botanists, Aborigines and native plants on the Queensland frontier 221
  19. ‘There is no truth whatever as regards any Aboriginal being flogged by the Police’ 241
  20. Multiple views of paradise 263
  21. Shared country, different stories 285
  22. Transformations
  23. Born, signed and named 305
  24. The problem of ‘tribal names’ in eastern Australia 337
  25. Going forward holding back 361
  26. Same but different 383
  27. The story of Old Man Frank 409
  28. Repatriations
  29. On the edges of their memories 435
  30. Making gambarr 455
  31. Index of places 481
  32. Index of languages, language families and groups 483
  33. General index 487
https://doi.org/10.1075/clu.18.19har

Chapters in this book

  1. Prelim pages i
  2. Table of contents v
  3. Preface and acknowledgements vii
  4. General maps ix
  5. Land and language in Cape York Peninsula and the Gulf Country 1
  6. Appendix 27
  7. Reconstructions
  8. Connecting Thaypanic 39
  9. Regions without borders 61
  10. The Flinders Islands and Cape Melville people in history 85
  11. Fission, fusion and syncretism 105
  12. World views
  13. Groups, country and personhood on the upper Wenlock River, Cape York Peninsula 139
  14. Hyponymy and the structure of Kuuk Thaayorre kinship 159
  15. Possession in Kuku-Thaypan through a comparative lens 179
  16. Correlation of textual and spatial reference 199
  17. Contacts and contrasts
  18. Botanists, Aborigines and native plants on the Queensland frontier 221
  19. ‘There is no truth whatever as regards any Aboriginal being flogged by the Police’ 241
  20. Multiple views of paradise 263
  21. Shared country, different stories 285
  22. Transformations
  23. Born, signed and named 305
  24. The problem of ‘tribal names’ in eastern Australia 337
  25. Going forward holding back 361
  26. Same but different 383
  27. The story of Old Man Frank 409
  28. Repatriations
  29. On the edges of their memories 435
  30. Making gambarr 455
  31. Index of places 481
  32. Index of languages, language families and groups 483
  33. General index 487
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