Pagan Theology

In Pagan Theology, Michael York situates Paganism—one of the fastest-growing spiritual orientations in the West—as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West.
While adherents to many of these traditions do not use the word “pagan” to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label “pagan” is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism.
Pagan Theology claims Paganism’s place as a world religion, situating it as a religion, a behavior, and a theology.

Michael York is Principal Lecturer, Sophia Centre for the Study of Cultural Astronomy and Astrology, and Director of the Bath Archive for Contemporary Religious Affairs, Bath Spa University College, UK.

Folk religionists and those interested in placing 'pagan phenomena' in the context of worldwide religiousity will find York's book interesting.

Terry Gifford ,University of Leeds:
Scholarly, but wholly accessible.

Chas S. Clifton,Colorado State University-Pueblo:
Michael Yorks audacious redrawing of traditional religious boundaries and scholarly categories reaffirms paganism's place both as legitimate spiritual expression and as a field of academic inquiry.

Wendy Griffin,editor of Daughters of the Goddess:
An ambitious book, one that argues and then demonstrates that paganism is an important religious perspective by tracing specific themes through a surprisingly wide variety of spiritual traditions. This is the first successful attempt to articulate a theology that is based on what paganism is, rather than on what it is not when compared to Judeo/Christian traditions. York's work is an important contribution to the study of religion in general, and foundational for the emerging field of Pagan Studies. It is the beginning of a whole new dialogue.

This work will interest anyone investigating the nexus of science, social policy, and the law in modern America.