The semiotic logic of signification of conspiracy theories
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Mari-Liis Madisson
Mari-Liis Madisson (b. 1988) is a PhD student at the University of Tartu 〈ml.madisson@gmail.com〉. Her research interests include semiotics of culture, processes of identity construction in hypermedia, hypermedia and right-wing extremism, and fascism. Her publications include “The verbalizing of fear (in contemporary legend)” (in Estonian, 2010); “On mythological thinking in the representation of the concept two-feet-on-the-ground” (in Estonian, 2011); and “Semiotic modelling ofother in the contemporary history of Estonia” (in Estonian, with A. Ventsel, 2012).
Abstract
The aim the following the paper is to provide a theoretical backing to the semiotic logic of signification of conspiracy theories. The logic of mythological thinking operates within conspiracy theories, with their organizing principle of homomorphic resemblance. Conspiracy theories do not interpret events as a coincidence, but rather as being motivated by one originary cause – evil. The non-mythological type of signification also functions in the logic of conspiracy theories. This leads to the perception of the conspirers as a strictly organized group, divided into complex sub-systems. The main goal of this article is to explain the interaction between these two contradictory signification-tendencies, for that the concept of code-text is used. I will illustrate my arguments with examples derived from the commentary posted at the Para-Web forum under the topic of “The death of the Polish president and the rest of the elite.”
About the author
Mari-Liis Madisson (b. 1988) is a PhD student at the University of Tartu 〈ml.madisson@gmail.com〉. Her research interests include semiotics of culture, processes of identity construction in hypermedia, hypermedia and right-wing extremism, and fascism. Her publications include “The verbalizing of fear (in contemporary legend)” (in Estonian, 2010); “On mythological thinking in the representation of the concept two-feet-on-the-ground” (in Estonian, 2011); and “Semiotic modelling of other in the contemporary history of Estonia” (in Estonian, with A. Ventsel, 2012).
©2014 by Walter de Gruyter Berlin/Munich/Boston
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Articles in the same Issue
- Frontmatter
- Semiotic degeneracy of social life: Prolegomenon to a human science of semiosis
- Heterosemiosis: Mixing sign systems in graphic narrative texts
- Do speakers really unconsciously and imagistically gesture about what is important when they are telling a story?
- On the institutional aspect of institutionalized and institutionalizing semiotics
- At the intersection of text and talk: On the reproduction and transformation of language in the multi-lingual evaluation of multi-lingual texts
- Cave paintings of the Early Stone Age: The early writings of modern man
- Revisiting legal terms: A semiotic perspective
- Two child narrators: Defamiliarization, empathy, and reader-response in Mark Haddon's The Curious Incident and Emma Donoghue's Room
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- Stopovers at logic and cybernetics: Georg Klaus's road to semiotics
- The sign in Heidegger's Sein und Zeit
- The semiotic logic of signification of conspiracy theories
- Biopolitics, surveillance, and the subject of ADHD
- Signification in atonal, amotivic music? Extending the properties of actoriality in Ligeti's second string quartet
- Translation, materiality, intersemioticity: Excursions in experimental literature
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- Phytosemiotics revisited: Botanical behavior and sign transduction
- Review article
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