The pleasure of the non-conceptual: Theory, leisure and happiness in Hans Blumenberg’s philosophical anthropology
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Tobias Keiling
Abstract
The article discusses the place of leisure in Hans Blumenberg’s philosophical anthropology, focusing on “Theorie der Unbegrifflichkeit” (2007). According to Blumenberg, the tradition of philosophical anthropology unjustly reduces human rationality to the attempt of self-preservation. Not only is the actual process of anthropogenesis better described as led by a logic of prevention, not of preservation. Sedentary life, product of preventive behavior, not only secures survival but grants leisure as the condition of culture. Yet cultural practices, although an eminent product of human rationality, cannot be explained by the logic of either self-preservation or prevention. Blumenberg thus argues that within philosophical anthropology, rationality can best be explained in is orientation towards happiness, an orientation encompassing not only preventive, conceptual forms of reason, but also contemplative, non-conceptual uses, such as in myth and mysticism. As the condition for articulating a self-understanding more adequate than self-preservation or prevention, leisure thus assumes a central place in determining human nature. It is in leisure that rationality is experienced as a source of happiness.
References
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Articles in the same Issue
- Frontmatter
- Nature’s affordances and formation length: The ontology of quantum physical experiments
- Back to the 3 R’s: Rights, Responsibilities and Reasoning
- Depiction and imagination
- The pleasure of the non-conceptual: Theory, leisure and happiness in Hans Blumenberg’s philosophical anthropology
Articles in the same Issue
- Frontmatter
- Nature’s affordances and formation length: The ontology of quantum physical experiments
- Back to the 3 R’s: Rights, Responsibilities and Reasoning
- Depiction and imagination
- The pleasure of the non-conceptual: Theory, leisure and happiness in Hans Blumenberg’s philosophical anthropology
