Abstract
For interpreting Scripture, one needs to figure out what exactly is to be interpreted when the Word of God is interpreted. Because canon and hermeneutics are so tightly connected, several early Christian introductions to Scripture (introductiones) provided lists of canonical books. This article assesses a little-known canonical list provided by a sixth-century treatise Instituta regularia divinae legis by Junillus. His aim was to show the particular ways the biblical books in various genres communicated their message as the canonical Scripture. Junillus’ Instituta is a Latin version of the lost work of Paul the Persian, who was educated in Syria, at the School of Nisibis. As such, Instituta is a unique and original example of a broadly Antiochean exegetical tradition, which is disseminated for western readers. Cassiodorus recommended it to his students at Vivarium.
Funding source: Foundation Estonian Science Agency (ETAG)
Award Identifier / Grant number: ETAG grant STP4
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Articles in the same Issue
- Frontmatter
- Martin Luther King, Jr. and Apocalyptic Thought
- Enoch’s Green Apocalypse: The Source Material of Aronofsky’s Noah
- Armageddon: A History of the Location of the End of Time
- Is Biblical Studies Stuck in Antiquarianism? The Case of Behemoth and Leviathan
- The Return of the Accuser as God’s Defender: A Diabolical Reception of Elihu in Elie Wiesel’s The Trial of God
- A Note on Canon and Hermeneutics: Junillus, Inst. 1.1-10
Articles in the same Issue
- Frontmatter
- Martin Luther King, Jr. and Apocalyptic Thought
- Enoch’s Green Apocalypse: The Source Material of Aronofsky’s Noah
- Armageddon: A History of the Location of the End of Time
- Is Biblical Studies Stuck in Antiquarianism? The Case of Behemoth and Leviathan
- The Return of the Accuser as God’s Defender: A Diabolical Reception of Elihu in Elie Wiesel’s The Trial of God
- A Note on Canon and Hermeneutics: Junillus, Inst. 1.1-10