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Semiotic paradoxes: Antinomies and ironies in a transmodern world

  • Farouk Y. Seif
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Volume 1
This chapter is in the book Volume 1

Abstract

Semiotic paradoxes are essential characteristics of a transmodern World. The diaphanous feature of transmodernity reveals contradictions among a wide range of polarities. The fundamental nature of life itself is paradoxical, and human existence feeds on these contradictory relations. Antinomies and ironies are inherent in the human condition and innate forces in cultural semiotics. Ironically, when societies face crises, there is a tendency to confuse paradoxical phenomena with problematical situations. This tendency seems to be generated by intolerance for those ambiguities and uncertainties that are unavoidable features of semiotic paradoxes. Although we are challenged by the tension among various conflicting forces, the manner in which we deal with the resulting paradoxes offers us the opportunity for fresh interpretations of a reality that we co-create and co-transform.

Abstract

Semiotic paradoxes are essential characteristics of a transmodern World. The diaphanous feature of transmodernity reveals contradictions among a wide range of polarities. The fundamental nature of life itself is paradoxical, and human existence feeds on these contradictory relations. Antinomies and ironies are inherent in the human condition and innate forces in cultural semiotics. Ironically, when societies face crises, there is a tendency to confuse paradoxical phenomena with problematical situations. This tendency seems to be generated by intolerance for those ambiguities and uncertainties that are unavoidable features of semiotic paradoxes. Although we are challenged by the tension among various conflicting forces, the manner in which we deal with the resulting paradoxes offers us the opportunity for fresh interpretations of a reality that we co-create and co-transform.

Chapters in this book

  1. Frontmatter i
  2. Table of contents v
  3. Preface ix
  4. Section 1: Semiotics in the world and academia
  5. What the humanities are for – a semiotic perspective 3
  6. Semioethics as a vocation of semiotics. In the wake of Welby, Morris, Sebeok, Rossi- Landi 25
  7. “General semiotics” as the all-round interdisciplinary organizer – general semiotics (GS) vs. philosophical fundamentalism 45
  8. Section 2: Semiotics, experimental science and maths
  9. Semiotics as a metalanguage for the sciences 61
  10. Mastering phenomenological semiotics with Husserl and Peirce 83
  11. Section 3: Society, text and social semiotics
  12. Farewell to representation: text and society 105
  13. Social semiotics: Towards a sociologically grounded semiotics 121
  14. Section 4: Semiotics and media
  15. What relationship to time do the media promise us? 149
  16. Semiotics and interstitial mediatizations 169
  17. Section 5: Semiotics for moral questions
  18. Spaces of memory and trauma: a cultural semiotic perspective 185
  19. Media coverage of the voices of Colombia’s victims of dispossession 205
  20. Section 6: Questioning the logic of semiotics
  21. Sense beyond communication 225
  22. Semiotic paradoxes: Antinomies and ironies in a transmodern world 239
  23. Section 7: Manifestoes for semiotics
  24. Semiosis and human understanding 257
  25. Culture and transcendence – the concept of transcendence through the ages 293
  26. Section 8: Masters on past masters
  27. From Peirce’s pragmatic maxim to Wittgenstein’s language-games 327
  28. Semiotics as a critical discourse: Roland Barthes’ Mythologies 353
  29. Ricoeur, a disciple of Greimas? A case of paradoxical maïeutic 363
  30. Index 377
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