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        Introduction
- 
            
            
        Roger T. Ames
        
 and Jinhua Jia 
                                    
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                                            Chapters in this book
- Frontmatter i
 - Contents vii
 - Series Editors’ Preface ix
 - Introduction 1
 - Response to Paul Gauguin’s Triple Question 18
 - 
                            Part I. Li Zehou and the Modernization of Confucianism
 - 1. Li Zehou and New Confucianism: A Philosophy for New Global Cultures 33
 - 2. “Western Learning as Substance, Chinese Learning for Application”: Li Zehou’s Thought on Tradition and Modernity 57
 - 3. Modernizing Confucianism: Li Zehou’s Vision and Inspiration for an Unfinished Project 74
 - 4. Determinism and the Problem of Individual Freedom in Li Zehou’s Thought 94
 - 5. What Should the World Look Like? Li Zehou, Confucius, Kant, and the World Observer 118
 - 
                            Part II. Li Zehou’s Reconception of Confucian Philosophy
 - 6. Li Zehou’s Lunyu jindu (Reading the Analects Today) 137
 - 7. Li Zehou’s Reconception of Confucian Ethics of Emotion 155
 - 8. Li Zehou’s Doctrine of Emotion as Substance and Confucian Philosophy 187
 - 9. Li Zehou and Pragmatism 208
 - 10. Li Zehou’s View of Pragmatic Reason 225
 - 
                            Part III. Li Zehou’s Aesthetical Theory and Confucianism
 - 11. Li Zehou’s Aesthetics: Moving On after Kant, Marx, and Confucianism 255
 - 12. Li Zehou, Kant, and Darwin: The Theory of Sedimentation 278
 - 13. Li Zehou’s Aesthetics and the Confucian “Body” of Chinese Cultural Sedimentation: An Inquiry into Alternative Interpretations of Confucianism 313
 - 14. Modern Chinese Aesthetics and Its Traditional Backgrounds: A Critical Comparison of Li Zehou’s Sedimentation and Jung’s Archetypes 335
 - 15. Li Zehou’s Aesthetics as a Form of Cognition 356
 - Appendix: Li Zehou’s Life and Works 375
 - Contributors 379
 - Index 387
 
Chapters in this book
- Frontmatter i
 - Contents vii
 - Series Editors’ Preface ix
 - Introduction 1
 - Response to Paul Gauguin’s Triple Question 18
 - 
                            Part I. Li Zehou and the Modernization of Confucianism
 - 1. Li Zehou and New Confucianism: A Philosophy for New Global Cultures 33
 - 2. “Western Learning as Substance, Chinese Learning for Application”: Li Zehou’s Thought on Tradition and Modernity 57
 - 3. Modernizing Confucianism: Li Zehou’s Vision and Inspiration for an Unfinished Project 74
 - 4. Determinism and the Problem of Individual Freedom in Li Zehou’s Thought 94
 - 5. What Should the World Look Like? Li Zehou, Confucius, Kant, and the World Observer 118
 - 
                            Part II. Li Zehou’s Reconception of Confucian Philosophy
 - 6. Li Zehou’s Lunyu jindu (Reading the Analects Today) 137
 - 7. Li Zehou’s Reconception of Confucian Ethics of Emotion 155
 - 8. Li Zehou’s Doctrine of Emotion as Substance and Confucian Philosophy 187
 - 9. Li Zehou and Pragmatism 208
 - 10. Li Zehou’s View of Pragmatic Reason 225
 - 
                            Part III. Li Zehou’s Aesthetical Theory and Confucianism
 - 11. Li Zehou’s Aesthetics: Moving On after Kant, Marx, and Confucianism 255
 - 12. Li Zehou, Kant, and Darwin: The Theory of Sedimentation 278
 - 13. Li Zehou’s Aesthetics and the Confucian “Body” of Chinese Cultural Sedimentation: An Inquiry into Alternative Interpretations of Confucianism 313
 - 14. Modern Chinese Aesthetics and Its Traditional Backgrounds: A Critical Comparison of Li Zehou’s Sedimentation and Jung’s Archetypes 335
 - 15. Li Zehou’s Aesthetics as a Form of Cognition 356
 - Appendix: Li Zehou’s Life and Works 375
 - Contributors 379
 - Index 387