Twentieth Century Japan: The Emergence of a World Power

Tetsuo Najita explores a powerful theme in the economic thought and practice of ordinary citizens in late Tokugawa and early modern Japan. He examines commoners’ writings on the virtues of commerce, the reconstruction of villages, and groups offering credit and loans, particularly the traditional cooperative, the ko, which citizens created to save one another in times of famine and fiscal emergency without turning to their government. The alternative genealogy of early Japanese capitalism that emerges is based on cooperative action, whose motive for profit was combined with a concern for social well-being. Najita’s discussion centers on the relationship of economics, ethics, and the epistemological premise that nature must serve as the first principle of all knowledge, and he illuminates comparative issues of poverty, capitalism, and modernity.

This incisive intellectual history of Japanese social science from the 1890s to the present day considers the various forms of modernity that the processes of "development" or "rationalization" have engendered and the role social scientists have played in their emergence. Andrew E. Barshay argues that Japan, together with Germany and pre-revolutionary Russia, represented forms of developmental alienation from the Atlantic Rim symptomatic of late-emerging empires. Neither members nor colonies of the Atlantic Rim, these were independent national societies whose cultural self-image was nevertheless marked by a sense of difference.

Barshay presents a historical overview of major Japanese trends and treats two of the most powerful streams of Japanese social science, one associated with Marxism, the other with Modernism (kindaishugi), whose most representative figure is the late Maruyama Masao. Demonstrating that a sense of developmental alienation shaped the thinking of social scientists in both streams, the author argues that they provided Japanese social science with moments of shared self-understanding.

Are Japanese families in crisis? In this dynamic and substantive study, Merry Isaacs White looks back at two key moments of "family making" in the past hundred years—the Meiji era and postwar period—to see how models for the Japanese family have been constructed. The models had little to do with families of their eras and even less to do with families today, she finds. She vividly portrays the everyday reality of a range of families: young married couples who experience fleeting togetherness until the first child is born; a family separated by job shifts; a family with a grandmother as babysitter; a marriage without children.

In exploring the career of Seki Hajime (1873-1935), who served as mayor of Japan's second-largest city, Osaka, Jeffrey E. Hanes traces the roots of social progressivism in prewar Japan. Seki, trained as a political economist in the late 1890s, when Japan was focused single-mindedly on "increasing industrial production," distinguished himself early on as a people-centered, rather than a state-centered, national economist. After three years of advanced study in Europe at the turn of the century, during which he engaged Marxism and later steeped himself in the exciting new field of social economics, Seki was transformed into a progressive.

The social reformism of Seki and others had its roots in a transnational fellowship of progressives who shared the belief that civilized nations should be able to forge a middle path between capitalism and socialism. Hanes's sweeping study permits us not only to weave social progressivism into the modern Japanese historical narrative but also to reconceive it as a truly transnational movement whose impact was felt across the Pacific as well as the Atlantic.

Julia Adeney Thomas turns the concept of nature into a powerful analytical lens through which to view Japanese modernity, bringing the study of both Japanese history and political modernity to a new level of clarity. She shows that nature necessarily functions as a political concept and that changing ideas of nature's political authority were central during Japan's transformation from a semifeudal world to an industrializing colonial empire. In political documents from the nineteenth to the early twentieth century, nature was redefined, moving from the universal, spatial concept of the Tokugawa period, through temporal, social Darwinian ideas of inevitable progress and competitive struggle, to a celebration of Japan as a nation uniquely in harmony with nature. The so-called traditional "Japanese love of nature" masks modern state power.

Thomas's theoretically sophisticated study rejects the supposition that modernity is the ideological antithesis of nature, overcoming the determinism of the physical environment through technology and liberating denatured subjects from the chains of biology and tradition. In making "nature" available as a critical term for political analysis, this book yields new insights into prewar Japan's failure to achieve liberal democracy, as well as an alternative means of understanding modernity and the position of non-Western nations within it.

Remembering Hiroshima, the city obliterated by the world's first nuclear attack, has been a complicated and intensely politicized process, as we learn from Lisa Yoneyama's sensitive investigation of the "dialectics of memory." She explores unconventional texts and dimensions of culture involved in constituting Hiroshima memories—including history textbook controversies, discourses on the city's tourism and urban renewal projects, campaigns to preserve atomic ruins, survivors' testimonial practices, ethnic Koreans' narratives on Japanese colonialism, and the feminized discourse on peace—in order to illuminate the politics of knowledge about the past and present. In the way battles over memories have been expressed as material struggles over the cityscape itself, we see that not all share the dominant remembering of Hiroshima's disaster, with its particular sense of pastness, nostalgia, and modernity. The politics of remembering, in Yoneyama's analysis, is constituted by multiple and contradictory senses of time, space, and positionality, elements that have been profoundly conditioned by late capitalism and intensifying awareness of post-Cold War and postcolonial realities.

Hiroshima Traces, besides clarifying the discourse surrounding this unforgotten catastrophe, reflects on questions that accompany any attempts to recover marginalized or silenced experiences. At a time when historical memories around the globe appear simultaneously threatening and in danger of obliteration, Yoneyama asks how acts of remembrance can serve the cause of knowledge without being co-opted and deprived of their unsettling, self-critical qualities.

This collection of essays challenges the notion that Japan's present cultural identity is the simple legacy of Japan's premodern and insular past. Building on the pathbreaking historical analysis of British traditions, The Invention of Tradition, sixteen American and Japanese scholars examine "age-old" Japanese cultural practices, ranging from judo to labor management, and show these to be largely creations of the modern era.

In this first social and cultural history of Japan's construction of Manchuria, Louise Young offers an incisive examination of the nature of Japanese imperialism. Focusing on the domestic impact of Japan's activities in Northeast China between 1931 and 1945, Young considers "metropolitan effects" of empire building: how people at home imagined and experienced the empire they called Manchukuo.

Contrary to the conventional assumption that a few army officers and bureaucrats were responsible for Japan's overseas expansion, Young finds that a variety of organizations helped to mobilize popular support for Manchukuo—the mass media, the academy, chambers of commerce, women's organizations, youth groups, and agricultural cooperatives—leading to broad-based support among diverse groups of Japanese. As the empire was being built in China, Young shows, an imagined Manchukuo was emerging at home, constructed of visions of a defensive lifeline, a developing economy, and a settler's paradise.

Helen Hardacre provides new insights into the spiritual and cultural dimensions of abortion debates around the world in this careful examination of mizuko kuyo—a Japanese religious ritual for aborted fetuses. Popularized during the 1970s, when religious entrepreneurs published frightening accounts of fetal wrath and spirit attacks, mizuko kuyo offers ritual atonement for women who, sometimes decades previously, chose to have abortions. As she explores the complex issues that surround this practice, Hardacre takes into account the history of Japanese attitudes toward abortion, the development of abortion rituals, the marketing of religion, and the nature of power relations in intercourse, contraception, and abortion.

Although abortion in Japan is accepted and legal and was commonly used as birth control in the early postwar period, entrepreneurs used images from fetal photography to mount a surprisingly successful tabloid campaign to promote mizuko kuyo. Enthusiastically adopted by some religionists as an economic strategy, it was soundly rejected by others on doctrinal, humanistic, and feminist grounds.

In four field studies in different parts of the country, Helen Hardacre observed contemporary examples of mizuko kuyo as it is practiced in Buddhism, Shinto, and the new religions. She also analyzed historical texts and contemporary personal accounts of abortion by women and their male partners and conducted interviews with practitioners to explore how a commercialized ritual form like mizuko kuyo can be marketed through popular culture and manipulated by the same forces at work in the selling of any commodity. Her conclusions reflect upon the deep current of misogyny and sexism running through these rites and through feto-centric discourse in general.


Helen Hardacre provides new insights into the spiritual and cultural dimensions of abortion debates around the world in this careful examination of mizuko kuyo—a Japanese religious ritual for aborted fetuses. Popularized during the 1970s, when reli

Using ceremonials such as imperial weddings and funerals as models, T. Fujitani illustrates what visual symbols and rituals reveal about monarchy, nationalism, city planning, discipline, gender, memory, and modernity. Focusing on the Meiji Period (1868-1912), Fujitani brings recent methods of cultural history to a study of modern Japanese nationalism for the first time.


Using ceremonials such as imperial weddings and funerals as models, T. Fujitani illustrates what visual symbols and rituals reveal about monarchy, nationalism, city planning, discipline, gender, memory, and modernity. Focusing on the Meiji Period (1868-19

During the interwar years in Japan, discourse on culture turned sharply inward after generations of openness to Western ideas. The characterizations that arose—that Japanese culture is unique, essential, and enduring—came to be accepted both inside and outside Japan. Leslie Pincus focuses on the work of Kuki Shuzo, a philosopher and the author of the classic "Iki" no Kozo, to explore culture and theory in Japan during the interwar years. She shows how Japanese intellectual culture ultimately became complicit, even instrumental, in an increasingly repressive and militaristic regime that ultimately brought the world to war.

Pincus provides an extensive critical study of Kuki's intellectual lineage and shows how it intersects with a number of central figures in both European and Japanese philosophy. The discussion moves between Germany, France, and Japan, providing a guide to the development of culture in a number of national settings from the turn of the century to the 1930s.

Inspired by the work of Foucault, the Marxist culturalists, and the Frankfurt School, Pincus reads against the grain of traditional interpretation. Her theoretically informed approach situates culture in a historical perspective and charts the ideological dimensions of cultural aesthetics in Japan. Authenticating Culture in Imperial Japan makes an important contribution to our understanding of modernity, nationalism, and fascism in the early twentieth century.


During the interwar years in Japan, discourse on culture turned sharply inward after generations of openness to Western ideas. The characterizations that arose—that Japanese culture is unique, essential, and enduring—came to be accepted both inside and ou

What forces were behind Japan's emergence as the first non-Western colonial power at the turn of the twentieth century? Peter Duus brings a new perspective to Meiji expansionism in this pathbreaking study of Japan's acquisition of Korea, the largest of its colonial possessions. He shows how Japan's drive for empire was part of a larger goal to become the economic, diplomatic, and strategic equal of the Western countries who had imposed a humiliating treaty settlement on the country in the 1850s.

Duus maintains that two separate but interlinked processes, one political/military and the other economic, propelled Japan's imperialism. Every attempt at increasing Japanese political influence licensed new opportunities for trade, and each new push for Japanese economic interests buttressed, and sometimes justified, further political advances. The sword was the servant of the abacus, the abacus the agent of the sword.

While suggesting that Meiji imperialism shared much with the Western colonial expansion that provided both model and context, Duus also argues that it was "backward imperialism" shaped by a sense of inferiority vis-à-vis the West. Along with his detailed diplomatic and economic history, Duus offers a unique social history that illuminates the motivations and lifestyles of the overseas Japanese of the time, as well as the views that contemporary Japanese had of themselves and their fellow Asians.

Contending that Japan's industrial and imperial revolutions were also geographical revolutions, Kären Wigen's interdisciplinary study analyzes the changing spatial order of the countryside in early modern Japan. Her focus, the Ina Valley, served as a gateway to the mountainous interior of central Japan. Using methods drawn from historical geography and economic development, Wigen maps the valley's changes—from a region of small settlements linked in an autonomous economic zone, to its transformation into a peripheral part of the global silk trade, dependent on the state. Yet the processes that brought these changes—industrial growth and political centralization—were crucial to Japan's rise to imperial power. Wigen's elucidation of this makes her book compelling reading for a broad audience.


Contending that Japan's industrial and imperial revolutions were also geographical revolutions, Kären Wigen's interdisciplinary study analyzes the changing spatial order of the countryside in early modern Japan. Her focus, the Ina Valley, served as a gate

Labor and Imperial Democracy in Prewar Japan examines the political role played by working men and women in prewar Tokyo and offers a reinterpretation of the broader dynamics of Japan's prewar political history. Gordon argues that such phenomena as riots, labor disputes, and union organizing can best be understood as part of an early twentieth-century movement for "imperial democracy" shaped by the nineteenth-century drive to promote capitalism and build a modern nation and empire. When the propertied, educated leaders of this movement gained a share of power in the 1920s, they disagreed on how far to go toward incorporating working men and women into an expanded body politic. For their part, workers became ambivalent toward working within the imperial democratic system. In this context, the intense polarization of laborers and owners during the Depression helped ultimately to destroy the legitimacy of imperial democracy.

Gordon suggests that the thought and behavior of Japanese workers both reflected and furthered the intense concern with popular participation and national power that has marked Japan's modern history. He points to a post-World War II legacy for imperial democracy in both the organization of the working class movement and the popular willingness to see GNP growth as an index of national glory. Importantly, Gordon shows how historians might reconsider the roles of tenant farmers, students, and female activists, for example, in the rise and transformation of imperial democracy.