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Syriac Studies Library
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Volume 12 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 11 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 10 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 9 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 8 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 7 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 6 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
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Volume 6 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 5 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 5 in this series
Rahmani offers in these volumes a range of Syriac texts with Latin translation and brief commentary. The texts range from historical and hagiographical to liturgical and exegetical. The fifth volume presents (in Syriac only) Anton of Tagrit’s work on rhetoric.
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Volume 5 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
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Volume 4 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 4 in this series
Rahmani offers in these volumes a range of Syriac texts with Latin translation and brief commentary. The texts range from historical and hagiographical to liturgical and exegetical. The fifth volume presents (in Syriac only) Anton of Tagrit’s work on rhetoric.
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Volume 4 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
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Volume 3 in this series
These three volumes constitute the standard edition of the second part of Barhebraeus’ Chronography, which deals with sacred history of both the eastern and western regions of the Syriac church, together with a Latin translation and a number of notes.
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Volume 3 in this series
This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.
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Volume 3 in this series
These three volumes present Latin translations of Greek works that had had grown up attached to the name of Ephrem. There are a total of 221 works on various biblical, spiritual, and monastic topics, with scholia and indices.
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Volume 3 in this series
The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.
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Volume 3 in this series
Rahmani offers in these volumes a range of Syriac texts with Latin translation and brief commentary. The texts range from historical and hagiographical to liturgical and exegetical. The fifth volume presents (in Syriac only) Anton of Tagrit’s work on rhetoric.
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Volume 3 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
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Volume 3 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 2 in this series
These two volumes present a thorough sampling of Syriac literature from various time periods, including some lesser-known authors and some works published nowhere else. The text is presented in vocalized east Syriac script.
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Volume 2 in this series
These three volumes constitute the standard edition of the second part of Barhebraeus’ Chronography, which deals with sacred history of both the eastern and western regions of the Syriac church, together with a Latin translation and a number of notes.
Book
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Volume 2 in this series
This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.
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Volume 2 in this series
These two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali.
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Volume 2 in this series
These three volumes present Latin translations of Greek works that had had grown up attached to the name of Ephrem. There are a total of 221 works on various biblical, spiritual, and monastic topics, with scholia and indices.
Book
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Volume 2 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
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Volume 2 in this series
Ciakciak’s dictionary is one of the standard resources for the study of classical Armenian. The words are defined in both Armenian and Italian. Following prefaces in both languages, the author gives some helpful grammatical reference tables.
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Volume 2 in this series
These two volumes, written by members of the Assemani family intimately familiar with the collection, cover the Vatican Syriac manuscripts and Arabic manuscripts written in Syriac letters (i.e. Garshuni).
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Volume 2 in this series
These two volumes present a German translation of Barhebraeus’s longer Syriac grammar, which covers both the eastern and western dialects of Syriac. In addition, Moberg includes an introduction, textual apparatus, and a lengthy appendix on grammatical terminology.
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Volume 2 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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Volume 2 in this series
Philoxenus of Mabbug, who died in 523, is one of the most important theologians of the Syrian Orthodox tradition. Budge here offers the Syriac text and English translation of his Discourses on Admonition of the (Monastic) Way of Life.
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Volume 2 in this series
The Monumenta Syriaca set contains a variety of Syriac texts, including biographical fragments on Roman popes, several exegetical texts, and homilies, by authors such as Ephrem, Jacob of Sarug, John of Dalyatha, Isaac of Nineveh, and others.
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Volume 2 in this series
In these two volumes, Sachau describes the large collection of Syriac, Christian Arabic (Arabic and Karshuni), and neo-Aramaic manuscripts held at the Staatsbibliothek zu Berlin. Helpful indices make it easy for researchers to find what they are looking for.
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Volume 2 in this series
Assemani here presents a large number of Syriac texts of martyrdoms from within and outside the Roman empire. Each text has a brief introduction, parallel Latin translation, and historical and literary notes.
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Volume 2 in this series
The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.
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Volume 2 in this series
Rahmani offers in these volumes a range of Syriac texts with Latin translation and brief commentary. The texts range from historical and hagiographical to liturgical and exegetical. The fifth volume presents (in Syriac only) Anton of Tagrit’s work on rhetoric.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
These three volumes constitute the standard edition of the second part of Barhebraeus’ Chronography, which deals with sacred history of both the eastern and western regions of the Syriac church, together with a Latin translation and a number of notes.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
These two volumes present a thorough sampling of Syriac literature from various time periods, including some lesser-known authors and some works published nowhere else. The text is presented in vocalized east Syriac script.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
These two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
These three volumes present Latin translations of Greek works that had had grown up attached to the name of Ephrem. There are a total of 221 works on various biblical, spiritual, and monastic topics, with scholia and indices.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
Rahmani offers in these volumes a range of Syriac texts with Latin translation and brief commentary. The texts range from historical and hagiographical to liturgical and exegetical. The fifth volume presents (in Syriac only) Anton of Tagrit’s work on rhetoric.
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
The great Roman edition of Ephrem’s works, based on Vatican manuscripts, contains, in volumes 1-3, Syriac texts with Latin translation, and, in volumes 4-6, works in Greek attributed to Ephrem, these too with Latin translation.
Book
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Volume 1 in this series
Philoxenus of Mabbug, who died in 523, is one of the most important theologians of the Syrian Orthodox tradition. Budge here offers the Syriac text and English translation of his Discourses on Admonition of the (Monastic) Way of Life.
Book
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Volume 1 in this series
In these two volumes, Sachau describes the large collection of Syriac, Christian Arabic (Arabic and Karshuni), and neo-Aramaic manuscripts held at the Staatsbibliothek zu Berlin. Helpful indices make it easy for researchers to find what they are looking for.
Book
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Volume 1 in this series
Ciakciak’s dictionary is one of the standard resources for the study of classical Armenian. The words are defined in both Armenian and Italian. Following prefaces in both languages, the author gives some helpful grammatical reference tables.
Book
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Unlicensed
Licensed
Volume 1 in this series
These two volumes present a German translation of Barhebraeus’s longer Syriac grammar, which covers both the eastern and western dialects of Syriac. In addition, Moberg includes an introduction, textual apparatus, and a lengthy appendix on grammatical terminology.
Book
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Volume 1 in this series
Assemani here presents a large number of Syriac texts of martyrdoms from within and outside the Roman empire. Each text has a brief introduction, parallel Latin translation, and historical and literary notes.
Book
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Volume 1 in this series
The Monumenta Syriaca set contains a variety of Syriac texts, including biographical fragments on Roman popes, several exegetical texts, and homilies, by authors such as Ephrem, Jacob of Sarug, John of Dalyatha, Isaac of Nineveh, and others.
Book
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Volume 1 in this series
These two volumes, written by members of the Assemani family intimately familiar with the collection, cover the Vatican Syriac manuscripts and Arabic manuscripts written in Syriac letters (i.e. Garshuni).
Book
Requires Authentication
Unlicensed
Licensed
Volume 1 in this series
The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.
Book
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Unlicensed
Licensed
Volume 1 in this series
A foundational collection of texts for the study of eastern (and western) liturgy, Assemani’s Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.
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The surviving versions of the Syriac translation of Ptolemy's life of Aristotle (which contains Aristotle's will), and the Syriac commentaries on Porphyry's Isagoge; the only printed edition, with extensive introduction.
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Selections from the Syriac romance about the evils of Julian the Apostate, made into a reading for students with complete glossary.
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Jean Baptiste Chabot, who produced works like Synodicon Orientale, surveys the different branches of the Aramaic Aramaic languages and their extant literature in theology, science, and history, as well as inscriptions at archaeological sites. Chabot demonstrates his expertise in the field, drawing from sources as diverse as the Samaritan Bible and the Talmud, Oriental Christianity, Babylon and Mesopotamia. Originally written in 1910, it will still be of interest to scholars in the fields of Aramaic, linguistics, Syriac studies and Eastern Christianity.
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This volume contains the Syriac version, with English translation and copious literary and historical notes, of Eusebius’s small book on the martyrs of Palestine, edited from a Syriac manuscript dated to 411.
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William Wright presents here the Syriac text and English translation of extracts from a manuscript containing a previously unknown recension of the text “Secular Laws of the Emperors Constantine, Theodosius, and Leo.”
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An anthology of hymns and devotions to the Virgin Mary in ancient and modern Syriac, collected in honor of the fiftieth anniversary of the proclamation of the doctrine of the Immaculate Conception
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This volume is a good quality reprint of the 1887 edition of Alfred von Gutschmid's classic text. It will be of interest to scholars in the Syriac-speaking kingdom of Osroene (or Edessa).
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This volume constitutes a documentary history of the Maronites and their relationship to Rome from the 6th to the 16th century. The author provides texts in Latin, Arabic, Syriac, and French to illustrate this history.
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Thérèse Philippe Bresse offers a lecture in which she informs her audience of her first hand account of the suffering of Syrian and Armenian people in the early twentieth century and appeals for their help in liberating them.
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This impressive volume is a collection of inscriptions, mostly Syriac, but also two in Akkadian and some in Aramaic, collected by Pognon during travels in the Middle East. They are accompanied with detailed notes and French translations.
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August Hahn (1792-1863) here presents an early study of the famous marginal figure of early Christianity, Bardaisan. As is evident from the title of the book, Hahn is most concerned with Bardaisan as a hymnographer and a gnostic.
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Guide, grammar, and phrasebook of Eastern Syriac as spoken by the native populace, written for officers in the British Mandate of Iraq so they could understand the language of the native military forces in the area.
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François Nau (1864–1931) in this volume gives a French translation of the so-called Octateuch of Clement from Syriac, which has many parallels with other canonical literature such as the Apostolic Constitutions and the Canons of Hippolytus.
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This volume contains Norberg's Lexicon and Onomasticon—a descriptive and annotated list of the proper names—to the Mandaic cosmological work called the Ginza, or Sidra Rabba, also known as the Liber Adami (as here).
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The Philalethes of Severus of Antioch (d. 538) is one of the most important documents of anti-Chalcedonian christological writing. This volume contains the Syriac text, a Latin translation, and a brief introduction.
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This volume contains a German translation of a fascinating work on the soul in all its characteristics and aspects from the Syrian Orthodox author Mushe bar Kipho (d. 903).
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Rubens Duval, known for his Syriac grammar and editions of Syriac texts, here offers a complete historical study of Edessa up to the first Crusade. Everything from geography to language and literature to political interactions are covered.
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The Philalethes of Severus of Antioch (d. 538) is one of the most important documents of anti-Chalcedonian christological writing. This volume contains the Syriac text, a Latin translation, and a brief introduction.
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In this work, the author’s doctoral thesis, Hayes looks at the “school” very broadly in general terms of the Christian intellectual and theological milieu of the city.
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The text published here is the Book of the Laws of Countries, a dialogue in which Bardaisan plays the major role. Nau gives this fascinating text in Syriac (Estrangela) and a French translation along with explanatory notes.
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Rahmani presents an edition of Ephrem’s poems “On Virginity,’ which in fact deal with a number of other subjects as well, especially biblical narratives. He presents the Syriac text, an annotated Latin translation, an introduction, and a brief lexicon.
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This volume, the author’s doctoral thesis, contains a detailed but concise study of Aphrahat’s Demonstrations. The main part of the book is divided into two parts: the Church in Persia, and doctrine in the Demonstrations.
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Relying on a comparison of Scripture citations in Rabbula’s translation of Cyril with the corresponding texts in the Syriac Peshitta, Arthur Vööbus argues that Rabbula of Edessa was not responsible for the creation of the Peshitta.
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This popular presentation of the life of St. Ephrem in sixteen chapters in Arabic, originally printed at the Dominican Press in Mosul, covers Ephrem’s life and activity from his birth. Final chapters touch on his writings and doctrine.
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Joseph Holtzmann presents a study of the Peshitta version of the Book of Wisdom (Wisdom of Solomon) and compares the text with other versions in order to understand the relationship between them.
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Jakob Berlinger presents here the variant readings of the Syriac Peshitta version for the book of 1 Kings. Berlinger includes comparisons not only to the Masoretic Text, but also to the readings of the Septuagint and Targum.
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Albrecht Götze presents here a study of the transmission history of the text known as the “Cave of Treasures” and the sources used in its compilation.
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Félix Nève presents an essay describing the rise in interest in Syriac studies in the nineteenth century based on the potential for further research in biblical studies, patristics, and history.
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This volume contains the Arabic version of the Little Office of the Blessed Virgin Mary, the shorter form of the Divine Office for the Virgin.
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This volume, published at his death, celebrates the life and work of Syriac Catholic Patriarch Ignatius Afram II Rahmani (1848-1929), from his early life to his time as priest, bishop, and then patriarch.
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This volume brings together letters and other documents dealing with the Anglican Mission and the Church of East.
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P. Henri Charles discusses the various forms of interaction between Christians and Arab nomads in the sixth and early seventh-century that led to the rise of a unique expression of Christianity among the nomad tribes.
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Syrian Orthodox Patriarch and scholar Ignatius Aphram Barsoum (1887-1957) offers, in Arabic, a full history of the famous Saffron Monastery outside Mardin, where he was a monk.
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Arthur Vööbus presents here a study of charitable giving among the monks of the Syriac tradition and compares these practices with the monks of the Western tradition.
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Nau here publishes a collection of Maronite works: three works of John Maron (with French translation), then part of a Maronite Chronicle, some controversial texts, the History of Daniel of Mardin, and, finally, a work touching on 5th cent. Beirut.
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Eberhard Nestle presents here a study of the story of the discovery of the true cross within the Syriac literature tradition.
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Alberto Bonus publishes here the first attempt at collating the variants of the two manuscripts containing the Old Syriac version of the Gospels with the Peshitta. The variants are presented in three parallel columns for easy reference.
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Félix Nève provides here a literature review of publications in Syriac studies that have broader implications for other sub-fields of religious studies, such as biblical studies, patristics, history and linguistics.
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In this volume, Boré (1809-1878), who traveled in the Middle East, offers a study of religious life among the Chaldeans, with much attention given to religious communities and monasticism, especially the Rabban Hormizd Monastery.
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Rudolf Glück presents excerpts from Gregory Bar Hebraeus’s commentary on the Bible in order to compare his interpretation with that of various Jewish commentary sources. The excerpts are taken from Hebraeus’s comments on the Pentateuch and Joshua.
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Die außermasorethischen Übereinstimmungen zwischen der Septuaginta und der Peschittha in der Genesis
Working from the book of Genesis, Johannes Hänel provides examples of variations from the Masoretic text attested by both the Septuagint and Peshitta and attempts to provide an explanation for the complex relationship between these texts.
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This volume provides an introduction, study, and notes on the Arabic text about the Patriarchs of the Church of the East, edited under the title Maris Amri et Slibae De Patriarchibus Nestorianorum Commentaria by H. Gismondi.
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Arthur Vööbus presents a survey of four ascetic writings attributed to Ephrem the Syrian and compares them with aspects of undisputed works of Ephrem in order to determine their authenticity.
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Erwin Preuschen published here the text and translation of two early Gnostic hymns in the Syriac tradition and then discusses the content of the hymns and their implications for our understanding of early Syriac Christianity.
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T. J. Lamy publishes here the Syriac text of the canons of the Synod of Mar Isaac that met in Seleucia-Ctesiphon in 410 CE at which the Syriac bishops officially accepted the canons of the Council of Nicaea.
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Richard Raabe presents here the edited Syriac text and German translation of the biography of Peter the Iberian.
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This volume presents a summary catechism in Arabic for young students and includes a number of prayers and an overview of Christian beliefs, duties, and means of sanctification.
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Arnold Lazarus presents here a text-critical aid for the Book of Judges including a textual apparatus of variants and a Syriac-Hebrew glossary.
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This book is a collection of riddles in Arabic divided into two main sections, one part on spiritual themes, the other on morals. The book was intended to develop the mind and character of young people.
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The Book of the Himyarites, given in Syriac and English translation, deals with the growth of Christianity in Arabia. The introduction provides details about the historical value of the work and its relationship to other related sources.
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This volume contains the English translation of the histories of Rabban Sawma and Mar Yahbalaha III (ca. 1230-1300) and their travels from China across Persia into Iraq. The translator also offers over 100 pages of prefatory material.
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Maronite bishop Yusuf Daryan’s (d. 1920) detailed and lengthy work covers Syriac orthography and morphology, discussed with numerous vocalized examples, which are also generally translated into Arabic.
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This volume contains Syriac texts of the old Syriac translation of Gregory Nazianzen’s orations edited from a Vatican manuscript. The Syriac selections in this volume total 131 parts from Gregory’s works and cover a wide variety subjects.
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This volume contains the Syriac texts and annotated English translations of mystical treatises from five authors of the Church of the East belonging to the 7th and 8th centuries.
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This volume is a complete presentation and study of the two letters “On Virginity” ascribed to Clement of Rome, only fragmentarily extant in Greek, but surviving complete in Syriac.
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The present work contains a number of previously unedited eastern Christian texts (Coptic, Syriac, Arabic, Ethiopic, and Armenian) related to the well-known legend of the Seven Sleepers, edited and translated by the eminent Italian scholar Ignazio Guidi.
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E. A. Wallis Budge presents here the Syriac text of a metrical, acrostic work that covers the life of Rabban Hormizd and the foundation of the monastery named after him important within the Assyrian Church of the East tradition.
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This volume includes both the Syriac and English of a unique work in which Cyril Behnam Benni, Archbishop of Nineveh, presents testimonies of Syriac texts on the subjects of St. Peter, the Roman Church, and the Roman Pontiffs.
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This volume is an edition, with annotated English translation, of three charm manuscripts from the seventeenth and eighteenth centuries with charms for a great number of situations.
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This volume presents the (fully vocalized) Syriac text of ‘Abdisho‘ bar Brikha’s (d. 1318) Paradise of Eden, with every page abundantly annotated. Theodore Nöldeke’s review of the book is also included.
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This volume contains the Syriac text, with Italian translation, of a catechetical work on the beliefs and practices of the Yezidis based on a manuscript in the Monastery of Rabban Hormizd.
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This large volume contains the decisions of the Synod of Sharfeh (Charfet) held in 1888 and touches on almost every aspect of how the Syriac Catholic community is to function.
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Kayser here offers the Syriac text and German translation of a set of answers given by the famous Jacob of Edessa to questions by the priest Addai.
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This volume, Folkmann’s doctoral dissertation, presents a critical edition of seven poems by Gewargis Warda (13th cent.) with critical notes and a German translation of two of the poems.
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This volume contains an annotated French translation of the Chronography of East Syriac author Eliya (or Elias) of Nisibis, also known as Eliya bar Shinaya, (975–1046).
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This volume contains epistolary selections, in vocalized Serto script, of Joshua bar David (also known as bar Kilo), three questions from Jacob bar Shakko’s Dialogue, and letters from David de Beth Rabban.
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In this work, Jesuit scholar Henricus Gismondi presents ten poems from the collection of theological poetry known as the Paradise of Eden by Abdisho bar Brikha, otherwise known as Ebedjesus, (d. 1318) in Syriac and Latin.
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This work presents in German translation Eliya (or Elias) of Nisibis’ Book of the Proof of the Correct Faith, a polemical work with chapters against Muslims, Jews, Melkites, and Syrian Orthodox Christians.
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In this volume, Father Joseph Naayem, based on his experiences and conversations with others, narrates the horrors experienced by the Chaldean Christians prior to World War I at the hands of the Turks.
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The present volume contains an annotated Latin translation of the collection of saints’ lives and fragments of the Ecclesiastical History of John of Ephesus, prefaced by a lengthly list of emendations to the Syriac text.
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Sachau here gives an annotated German translation, with lengthy introduction, of the controversial Chronicle of Arbela, which gives sketches of 20 early bishops (104-511) of the city, including mention of martyrdoms under the Persians.
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This is a commentary of the fourth century Syriac saint Tatian’s work Diatessaron.
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This detailed grammar of Syriac by the Maronite George Al-Ruzzi (Risius), written in Arabic, covers poetic meters in addition to the customary grammatical subjects.
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The work here translated from Syriac contains canons and a series of other texts related to the Council of Nicea that have a connection to Marutha of Maipherqat, known for convening the Synod of Seleucia-Ctesiphon in 410.
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This volume contains the Syriac text of sixth-century Church of the East author Thomas of Edessa’s On the Nativity, along with a Latin translation and a brief introduction in English.
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In this volume, Hilgenfeld presents a critical edition of nine poems by Gewargis Warda (13th cent.), mostly on contemporary events. The poems are also translated into German with annotations and an introduction.
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This essential volume on the Syrian Orthodox liturgy (Fenquitho) by an eminent liturgist covers both the development of the liturgy itself and the structure of the church year.
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This volume describes 330 manuscripts held at the Convent of Notre-Dame des Semences (not far from Alqosh); they are classified according to subject.
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This volume, printed at the Dominican Press in Mosul, is a guide to the church year for Syriac Catholics. It is prefaced by remarks of then Patriarch Ignatius George V Chelhot (1818-1891).
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This volume, intended for general readers, covers the history and characteristics of the Maronite Church from its earliest times to the end of the nineteenth century.
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One of the well-known works of Syrian Catholic Priest Isaac Aramalet, originally published anonymously, this work is an account of the misfortunes suffered by Christians in the late 19th and early 20th centuries in Turkey (the Sayfo).
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A.J. Wensinck (1882–1939) here offers an English translation of Isaac of Nineveh’s (late 7th cent.) mystical work, with a total of 82 chapters on various spiritual themes. An introduction and indices accompany the translation.
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This large volume contains a work on the Patriarchs of the Church of the East, taken from the Liber turris. The Arabic text is given together with a Latin translation and several helpful indices.
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The Book of Guidance (Kitab al-Huda) is a collection of canons and rules for the direction of the Maronite Church and its members. This volume contains an edition of its 11th cent. Arabic translation.
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Scebabi here presents in vocalized Serto script a number of poems penned by the famous and prolific Barhebraeus (1225-1286) together with a Syriac-Arabic-Latin glossary of difficult words found in the poems.
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In this work, Syrian Catholic priest Isaac Armalet (d. 1954) investigates the subject of papal authority biblically and historically with respect to the Syrian Catholic Church.
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This volume is the editio princeps of a collection of hymns, seventy-seven in all, from Ephrem the Syrian (d. 373) dealing with Nisibis and other subjects. An annotated Latin translation and an introduction are included.
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The present volume is the travelogue of Eduard Sachau, who visited various sites throughout the Middle East in 1879-80. Sachau focuses primarily on issues pertaining to topography and geography.
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Gustav Diettrich presents here the edited text of the Masorah of Isaiah, collated from five manuscripts of the Eastern and Western Syriac traditions.
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J. P. N. Land provides here an introduction to John of Edessa, an early leader of the non-Chalcedonian, miaphysite Christian tradition and the first church historian of the Syriac tradition.
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This volume contains the Syriac version, with Latin translation, of Severus’ polemical work against Julian, bishop of Halicarnassus, especially on the question of the corruptibility of Jesus’ body.
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Johann Göttsberger presents a detailed study of Gregory Bar Hebraeus’s Commentary on the whole Bible with special attention to the biblical version(s) that Bar Hebraeus uses for his citations.
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Most of the Bible in Syriac, with eight fragments in Greek.
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This volume represents the Bross Lectures given by Frederick J. Bliss in 1908 in which he describes the religious practices of Christians and Muslims in Syria and Palestine.
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In this volume, Julius Bewer attempts to construct a coherent history of the tramsission of the New Testament documents in the early Syriac tradition.
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A. C. Moule presents here a survey of the sources for Christianity in China prior to 1550 in order to construct a history of Christianity in China prior to the modern missions of the sixteenth century.
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Beginning with the letters of Paul and the Acts of the Apostles, Martin follows the course of Christianity into its becoming so important in Edessa and its branching out from there to other regions.
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Georg Hoffmann provides here a German translation of several extensive excerpts from the Syriac Acts of the Persian Martyers.
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This volume presents a meticulously detailed edition of the Gospel of John in the Harklean version of the Syriac New Testament according to a Vatican manuscript. Bernstein provides both a lengthy introduction and several pages of critical notes.
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In this volume, Chabot is concerned with the life and work of the widely influential Church of the East author Isaac of Nineveh (late 7th cent.). Three sermons, in Syriac and Latin, conclude the work.
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In this volume, Clemens Joseph David (1829-1890), a prominent scholar of the Syriac Catholic Church and Archbishop of Damascus, studies the subject of the primacy of Peter and his successors.
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Khoury provides a complete history of the Maronite Mission in Egypt from the mid-18th into the beginning of the 20th century, including chapters on the important figures connected with the mission and other historical events.
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This still standard study on Nestorius is guided by the question: Did Nestorius mean what people have thought that he meant? Chapters cover the sources and content for our knowledge about his teaching.
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This volume, the author’s dissertation written under Gottheil’s supervision, investigates the numerous variants between the Syriac version of the Psalms and the Hebrew text in light of those texts themselves and with thorough reference to the Septuagint.
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Semitist Friedrich Schulthess (d. 1922) here presents a study of forty-nine homonyms in Syriac considered in light of comparative Semitics. Language indices conclude the study.
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This brief Syriac grammar for students, along with a prolegomena showing how Syriac fits in among other Aramaic dialects, includes the standard grammatical items. The paradigms are unique for including Jewish Aramaic forms side by side with the Syriac.
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This volume provides an overview of biblical history in the form of questions and answers in the modern Aramaic dialect of Mosul.
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In this multi-faceted study of Greek texts related to Ephrem, Emereau examines these works from a number of angles, including their poetic form, their influence on homily writers of the 5th cent., and Byzantine hymnography.
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The present work, Michel Feghali’s doctoral dissertation, is the first large scale investigation of the survival of Syriac linguistic features in Arabic dialects; he examines in particular, the Lebanese dialects.
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This volume contains a collection of short notes on select biblical passages from the Old Testament by one of the most celebrated authors of the Syriac tradition. The work includes both the Syriac text and an annotated English translation.
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This volume covers the history of Christianity in southern India, and is written as a straightforward essay, along with detailed notes at the end of the work.
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Khayyath, Chaldean archbishop of Amid, here explores the literary testimonies of writers in Syriac and Arabic from the Church of the East on the question of the primacy of the Roman pontiff.
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Mark Lidzbarski (1868-1928) here presents annotated German translations of Neo-Aramaic stories, tales, and songs, including a version of the Ahiqar legend.
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This volume studies the strophic patterns used by Ephrem the Syrian, which the author divides into five types. An appendix deals with possible relationships between Byzantine (esp. Romanos) and Syriac poetic forms.
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Cowper, having reasoned that English students of Syriac deserve an affordable and complete, yet not too cumbersome and detailed, guide to the language, here offers an abridged and edited English version of Hoffmann’s grammar, originally published in Latin in 1827.
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Lamy here studies questions on the Eucharist according to Syriac witnesses. In addition, he gives canonical texts (in Syriac and Latin with thorough commentary) from John of Tella and Jacob of Edessa.
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This volume is a study of the origins of Christianity in Edessa, covering the question from both a historical and a legendary perspective, including the Doctrine of Addai.
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French orientalist Paulin Martin (1840-1890) here discusses Christianity in 19th century Iraq and the surrounding areas.
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Addai Scher, the last bishop of Siirt (Seert), here describes the collection of Syriac and Arabic manuscripts of the episcopal library there, a total of 136 codices in various genres.
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Grammar of Syriac, prepared by the celebrated editor of the New Testament, with bibliography of nineteenth-century works on Syriac, three Syriac texts, and glossary.
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This is a history of the so-called "Monophysite" schism from the Council of Chalcedon to the Muslim conquest.
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Sachau here publishes, with Latin translation, fragments of Syriac translations of the works of Theodore of Mopsuestia: commentaries on Genesis and the Minor Prophets, On the Incarnation, a Morning Hymn, and various short exegetical and theological fragments.
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Jessie Payne Margoliouth here continues the work of her father’s Thesaurus Syriacus, including new words and meanings that had been discovered after publication of the Thesaurus. The Supplement gives definitions in English (not Latin).
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This volume contains the dissertation of the Belgian scholar J. B. Abbeloos. Here he studies the life and works of Jacob of Sarug. The major section of the book deals with Jacob’s thought, as taken from his homilies.
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Using manuscripts from the British Museum, Sachau here presents a number of unique Syriac texts translated from Greek, including philosophical, medical, and maxim texts. The appendix includes astronomical texts from Sergius of Reshaina and Severus Sebokt.
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Pognon gives here the Syriac text of Hippocrates’ Aphorisms, together with a French translation. Each part contains detailed textual and translational notes and is prefaced with a thorough introduction. The book concludes with a Syriac-Greek glossary of medical terms.
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This volume presents, in Syriac and English, Job of Edessa’s encyclopedic work covering all manner of scientific topics. It will be of interest to readers interested in Aristotelianism and the intellectual climate of the Middle East around the ninth century.
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John of Mosul’s (died 1270) poem of spiritual guidance in the seven-syllable meter deals with, among other things, learning and the reading of Scripture, fasting, prayer, the Lord’s Prayer, parents instructing their children in doctrine, astrology and magic, etc.
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Nau gives here a heavily annotated French translation of the Syriac version of Nestorius’s lost Greek work called The Book of Heraclides, a lengthy defense and description of his christological position, along with a few shorter texts.
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In this volume, Baumstark deals with the transmission of Aristotelian philosophy into Syriac and Arabic. Syriac texts with German translations are included, alongside a detailed study of their textual interrelationships.
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This work contains two Syriac texts bearing on the (in)famous Julian the Apostate, both in terms of history and religion. The book includes a critical apparatus to the Syriac texts and indices of proper names and Greek words.
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Duval’s thorough Syriac grammar takes its place beside Nöldeke’s “compendious” grammar as a standard resource for every student and scholar of Syriac.
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Payne Smith gives an English translation of part of John of Ephesus’ Ecclesiastical History, which does not survive complete. It is one of the most significant texts for studying church history in the later sixth century in the east.
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In this important work on Jacob of Sarug, Martin examines what is known of the poet’s life, looks at his lasting influence, offers a number of extracts from Jacob’s homilies and letters in French, and discusses his orthodoxy.
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This work contains the Syriac texts of the canons of church councils/synods from the fourth and fifth centuries. After a brief introduction, Schulthess presents the Syriac texts with a small number of critical notes.
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In this volume, Feldman gives the Syriac text of eight dialogue poems (sogyatha) by Narsai together with a German translation; various biblical narratives are presented, as well as dialogues between Cyril and Nestorius, and the Persian king and some martyrs.
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This volume, Kleyn’s dissertation from Leiden, contains the life of John, bishop of Tella, who died in 538 in Antioch, written by Elias of Dara. Kleyn edited the Syriac text and supplied it with an introduction and Dutch translation.
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From an early manuscript dated to 411 Lagarde here produces the text of the Syriac version of Titus of Bostra’s (died 371) Against the Manichaeans, which has not survived complete in Greek.
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Ryssel here offers a German translation of a variety of works from George, Bishop of the Arabs (died 724). Included here are poems on monasticism and the chrism, and several letters dealing with a variety of topics, with commentary.
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This volume contains a unique theological-philosophical text in Syriac known as the Book on the Knowledge of the Truth, or the Cause of Causes. The author describes it as “a common book for all peoples under heaven.”
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The Franciscan Tommaso Obicini (1585-1632) was an early pioneer of Oriental studies. This large volume of his is a classified vocabulary list in three languages: Arabic, Syriac, and Latin. A table of contents and index (in Latin) are included.
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Moberg had already published a German translation of Barhebraeus’s longer Syriac grammar based on a critically established Syriac text and here presents that text in this volume, along with an introduction (in French) and two indices (Syriac and French).
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This large volume, the essential resource for studying the official doctrine of the Church of the East from the fifth to eighth centuries, contains the Syriac texts, with a heavily annotated French translation, of synods from 410 to 775.
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Samuel Lee arranges texts by the fourth century church historian Eusebius of Caesarea as they are known to him in their surviving Syriac versions.
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This volume contains the Syriac text of one of Dionysius bar Salibi’s polemical writings, that against the Jews, based on a manuscript now located at the Harvard Semitic Museum. An English translation was promised by the editor, but never appeared.
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This volume contains the last part of John of Ephesus’ (c. 507-c. 588) Ecclesiastical History in Syriac, covering the years 571-585. An introduction (in English) touches on the manuscript and the style and content of the work.
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This important reference work contains the lists of those bishops that attended the Council of Nicaea according to manuscripts preserved in Latin, Greek, Coptic, Syriac, Arabic, and Armenian. The non-Latin and Greek lists are translated, and indexes are included.
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This second Syriac version of the famous collection of fables of Indian origin was translated from the Arabic version of ibn al-Muqaffa‘. Wright gives the Syriac text with notes, a lengthy introduction, and select glossary.
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This volume contains four East Syriac treatises: two dealing with words forms and lexicography, two dealing with the interpretation of difficult words in the Bible. The book will be of interest to students of Syriac grammar and biblical interpretation.
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Drawing on the more progressed fields of Greek and Roman and Arabic rhetoric, Haefeli here presents Aphrahat’s style in terms of numerous stylistic categories. Naturally, the work is brimming with examples (in Syriac and German) from Aphrahat.
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Baethgen produces here both the Syriac text and a German translation with notes, including remarks on Elias’s grammar in connection with Greek and Arabic grammatical traditions; the Syriac text includes textual notes.
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Bedjan here presents, in fully vocalized east Syriac script, Thomas of Marga’s Monastic History, ‘Ishodnah’s Book of Monastery Founders, Homilies on Joseph by Narsai, and a collection of shorter texts by other authors.
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In this important study, still a standard resource on Aphrahat, Schwen deals with that writer’s life, works, and doctrine. It will be of certain use for students of Syriac literature and early Syriac Christianity.
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In this study, H. G. Kleyn deals with the life and works of Jacob Baradaeus and the role he played in the “monophysite” church to the time of his death in 578, including a thorough outline of Jacob’s writings.
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From the storied transmission of this famous collection of Indian fables came two Syriac translations. This is an edition of the earlier translation (re-edited after the editio princeps) with German translation and notes.
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This work contains a large number of Syriac and Armenian fragments from Ante-Nicene writings, with a translation into Latin and four indices: biblical passages, place names, persons, and subjects.
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Payne Smith here gives an edition, prefaced by a helpful introduction (in Latin), of the Syriac translation of Cyril of Alexandria’s interpretation of Luke’s Gospel, which is incomplete in Greek.
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Bedjan here presents the Syriac text, in vocalized East Syriac script, of a lengthy and highly praised poem (sometimes attributed to Ephrem, sometimes to Balai) on the Joseph story. An appendix contains a poem on the translation of Joseph’s bones.
