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Duke University Press
Series
A Camera Obscura Book
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Lindsey B. Green-Simms examines films produced by and about queer Africans in the first two decades of the twenty-first century, showing how these films record the fear, anxiety, and vulnerability many queer Africans experience while at the same time imagining new hopes and possibilities.
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This volume reassesses the film and television work of award-winning independent filmmaker Todd Haynes in light of his longstanding feminist commitments and his exceptional position as a director of women’s films.
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Jed Samer explores how 1970s feminists took up the figure of the lesbian in broad attempts to reimagine gender and sexuality by studying feminist film, video, and science fiction literature.
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Fatimah Tobing Rony draws on the transnational visual images of Indonesian women as a way to theorize what she calls visual biopolitics—the ways visual representation determines which lives are made to matter more than others.
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Bakirathi Mani examines the visual and affective relationships between South Asian diasporic viewers, artists, and photographic representations of immigrant subjects, showing how empire continues to haunt South Asian American visual cultures.
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Black feminist critic Ann duCille combines cultural critique with personal reflections on growing up with TV as a child in the Boston suburbs to examine how televisual representations of African Americans—ranging from I Love Lucy to How to Get Away with Murder—have changed over the last sixty years.
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Catherine Russell uses the work of Walter Benjamin to explore how the practice of archiveology—the reuse, recycling, appropriation, and borrowing of archival sounds and images—by filmmakers provides ways to imagine the past and the future.
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Assembling a range of interviews, essays, and conversations, Sisters in the Life narrates the history of African American lesbian media-making during the past thirty years, thereby documenting the important and influential work of this group of understudied and underappreciated artists.
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Pooja Rangan interrogates participatory documentary's humanitarian ethos of "giving a voice to the voiceless" in documentaries featuring marginalized subjects, showing how it reinforces the films' subjects as the "other" and reproduces definitions of the human that exclude non-normative modes of thinking, being, and doing.