CICERO
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Bearbeitet von:
Veronica Revello
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Gefördert durch:
Patrum Lumen Sustine-Stiftung (PLuS)
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Herausgegeben von:
Ermanno Malaspina
In der Reihe CICERO – Studies on Roman Thought and Its Reception erscheinen Monographien, Sammelbände, Editionen oder Kommentare zu allen Aspekten der römischen Philosophie, Geschichte, Rhetorik, Politik, Rechts- und Kulturgeschichte sowie deren Rezeption, einschließlich der Patristik und christlichen Philosophie.
M. Tullius Cicero, der Namensgeber der multilingualen Reihe, steht mit seinem Wirken nicht nur als Politiker, sondern auch als Redner und Philosoph für die thematische Vielseitigkeit und Interdisziplinarität dieses Publikationsorgans.
Die Basler Stiftung Patrum Lumen Sustine ist die herausgebende Institution der einem Peer-Review-Prozess unterliegenden Reihe, die wissenschaftliche Aufsicht liegt bei der Société Internationale des Amis de Cicéron (SIAC, Paris).
Reihenherausgeber
Ermanno Malaspina
Wissenschaftlicher Beirat
Mireille Armisen-Marchetti, Francesca Romana Berno, Carmen Codoner, Perrine Galand, Henriette Harich-Schwarzbauer, Robert Kaster, David Konstan (†), Carlos Lévy, Sabine Luciani, Rita Pierini, Mortimer Sellers, Jula Wildberger
Redaktion (für Fragen und/oder Einreichungen von Manuskripten)
Veronica Revello (cicero_siac_de[at]tulliana.eu)
Was Lucretius a "fundamentalist" Epicurean and a mere repeater of his Master’s words, or did he emerge as an innovative philosopher in his own right? The relationship between Lucretius and Epicurus remains a complex and unresolved issue in Epicurean scholarship. To what extent was Lucretius aware of intellectual debates following Epicurus, and how did he contribute to them?
The volume examines these questions through an epistemological lens, focusing on the Canonic, the science of the criterion. Epicurus, who died around 271/270 BC, did not fully witness firsthand the impact of his doctrines on Hellenistic epistemology, nor could he defend them against subsequent criticisms, tasks left to his successors. By systematically examining the doctrine of the criterion of truth in De rerum natura, this study shows how Lucretius actively engaged in the defence and evolution of early Epicureanism. Despite his fidelity to Epicurus, the Poet displayed a remarkable philosophical ability to independently rethink and rework materials from both within the Epicurean tradition and beyond, thereby reiterating, on a broader scale, the non-monolithic nature of the Kepos. It appeals to scholars interested in Hellenistic and Roman philosophy alike.
The fifteen contributions to the multilingual volume together chart Cicero’s presence in the cultural history of Basel – from the city’s foundation to the heyday of humanist print culture, to the cultural politics of the modern day. Written by scholars working from different academic traditions and organised in four sections, they trace a broad range of engagements with Cicero in Basel across time, thus offering the rudiments of a localised form of reception history: "Ciceronian Foundations" focuses on Cicero’s role in the city’s (and her university’s) foundation myths; "Editions and Commentaries" centres on the Ciceronian editions and commentaries in the heyday of humanist printing culture; "Discussions and Engagements" situates his reception in the intellectual currents that define humanist Basel – from stylistic and literary debates to the controversies of the theologians; lastly, "Scholarship and Education" explores the entanglements of academic and civic life that come to define Cicero’s place in Basel from the 17th century. For all their diversity, the contributions are united in their aim to contribute both to the study of Ciceronian reception and to the cultural history and development of Basel in its European context.
The volume aims at complementing the international literature on the interaction between Cicero and Greece. It offers new and unpublished material on Cicero’s presence in Greece literally, deriving from his epistles, speeches and philosophical treatises, but also on his interaction with the Greek philosophical schools, the Greek language and politics, etc. Besides, it offers new knowledge on the appreciation and reception of Cicero and his texts by the Greek world from Late Antiquity to Byzantium and Modern Greece, based on material deriving from a variety of sources (papyri, manuscripts, compendia or encyclopaedias, imitations, translations, early editions, etc.), an aspect of the relationships between Cicero and Greece still understudied. Thus, the volume offers an image as illustrative as possible of various aspects of the presence of the Greek world in Cicero’s works and of Cicero’s presence in Greece from his own times to the present day.
The collection of essays in this volume offers fresh insights into varied modalities of reception of Epicurean thought among Roman authors of the late Republican and Imperial eras. Its generic purview encompasses prose as well as poetic texts by both minor and major writers in the Latin literary canon, including the anonymous poems, Ciris and Aetna, and an elegy from the Tibullan corpus by the female poet, Sulpicia. Major figures include the Augustan poets, Vergil and Horace, and the late antique Christian theologian, Augustine. The method of analysis employed in the essays is uniformly interdisciplinary and reveals the depth of the engagement of each ancient author with major preoccupations of Epicurean thought, such as the balanced pursuit of erotic pleasure in the context of human flourishing and the role of the gods in relation to human existence. The ensemble of nuanced interpretations testifies to the immense vitality of the Epicurean philosophical tradition throughout Greco-Roman antiquity and thereby provides a welcome and substantial contribution to the burgeoning field of reception studies.
La clemenza occupa uno spazio significativo tra i Wertbegriffe caratterizzanti l’ideologia liviana.
In questo volume le viene riservata un’analisi ad ampio spettro, al fine di rilevarne il grado di incidenza e il profilo di distribuzione nelle Storie. La clemenza è sollecitata, esercitata o negata all’interno di diversi ambiti, tutti connotati da una relazione non paritaria tra coloro che decidono o meno di esercitarla e coloro che eventualmente ne beneficiano: l’ambito familiare, a livello del rapporto padre-figlio, l’ambito giudiziario e quello militare. La concezione che emerge è tutt’altro che monolitica, ma si evolve attraverso le decadi e presuppone vari personaggi e situazioni. In tal senso, la clemenza costituisce un ingrediente importante per sedare contrasti a livello politico-diplomatico, nonché una strategia per ottenere il consenso dei vinti. Un’attenzione particolare è stata infine dedicata alla temperie politica e culturale coeva a Livio, per indagare l’impatto che essa può aver esercitato sulla sua percezione della clemenza.
Questo libro si rivolge a quanti sono interessati alle Storie liviane e, più nello specifico, al ruolo che la clemenza svolge all’interno dell’ideologia politico-morale ad esse sottesa.
Both our view of Seneca’s philosophical thought and our approach to the ancient consolatory genre have radically changed since the latest commentary on the Consolatio ad Marciam was written in 1981. The aim of this work is to offer a new book-length commentary on the earliest of Seneca’s extant writings, along with a revision of the Latin text and a reassessment of Seneca’s intellectual program, strategies, and context.
A crucial document to penetrate Seneca’s discourse on the self in its embryonic stages, the Ad Marciam is here taken seriously as an engaging attempt to direct the persuasive power of literary models and rhetorical devices toward the fundamentally moral project of healing Marcia’s grief and correcting her cognitive distortions. Through close reading of the Latin text, this commentary shows that Seneca invariably adapts different traditions and voices – from Greek consolations to Plato’s dialogues, from the Roman discourse of gender and exemplarity to epic poetry – to a Stoic framework, so as to give his reader a lucid understanding of the limits of the self and the ineluctability of natural laws.
Many scholars have studied the dialogue between the Epicurean tradition and Pierre Gassendi. However, no one so far has ever attempted to conduct a full analysis of the latter’s specific reception of Lucretius. The book attempts to show that Gassendi was the first to discuss almost the whole De rerum natura, as part of an ambitious project. He sought to provide a Christianized version of Lucretius’ theory or to develop an atomistic worldview “freed” from the many dangerous errors that were often imputed to atomism (impiety, debauchery, and irrationality). In particular, Gassendi developed a dialectical strategy that led him to recover a providential atomism, an Epicurean psychology that saves the immortality of the soul, and a Christian hedonism from the De rerum natura. The last goal was especially important. Gassendi here emerges as the culmination of a tradition of Christian philosophers, like Lorenzo Valla and Erasmus of Rotterdam, who have tried to merge Epicurean hedonism with the Christian religion. The volume could therefore attract both scholars of Antiquity and Renaissance/modern philosophy. It is also a rewarding reading for scholars of the reception of Latin poetry from a philosophical perspective.
2023 winner of the Pontificia Academia Latinitatis prize
The fixed scope of this volume facilitates an analysis of the underlying debates about the historical character Cicero and his textual legacy (speeches, letters and philosophical works) through the ages, stretching from antiquity itself to the present day. Major themes negotiated in this volume are the influence of Cicero’s regular attempts to anticipate his later reception; the question of whether or not Cicero showed consistency in his behaviour; his debatable heroism with regard to republican freedom; and the interaction between philosophy, rhetoric and politics.
La fine del mondo costituisce uno dei temi centrali del De rerum natura, testo che rappresenta inoltre la principale fonte sull’escatologia cosmica epicurea. Mosso dall’intento d’indagare questo aspetto cruciale, questo libro propone un commento delle principali sezioni escatologiche del poema. L’analisi delle fonti filosofiche e degli obbiettivi polemici permette di dare risposte alla questione del ʻfondamentalismoʼ di Lucrezio.