The Northern World

How did people of the past prepare for death, and how were their preparations affected by religious beliefs or social and economic responsibilities? Dying Prepared in Medieval and Early Modern Northern Europe analyses the various ways in which people made preparations for death in medieval and early modern Northern Europe, adapting religious teachings to local circumstances. The articles span the period from the Middle Ages to Early Modernity allowing an analysis over centuries of religious change that are too often artificially separated in historical study.
Contributors are Dominika Burdzy, Otfried Czaika, Kirsi Kanerva, Mia Korpiola, Anu Lahtinen, Riikka Miettinen, Bertil Nilsson, and Cindy Wood.

In Iceland’s Relationship with Norway c.870 – c.1100: Memory, History and Identity, Ann-Marie Long reassesses the development of Icelandic society from the earliest settlements to the twelfth century. Through a series of thematic studies, the book discusses the place of Norway in Icelandic cultural memory and how Icelandic authors envisioned and reconstructed their past. It examines in particular how these authors instrumentalized Norway to explain the changing parameters of Icelandic autonomy. Over time this strategy evolved to meet the needs of thirteenth-century Icelandic politics as well as the demands posed by the transition from autonomous island to Norwegian dependency.

In Frontiers for Peace in the Medieval North. The Norwegian-Scottish Frontier c. 1260-1470, Ian Peter Grohse examines social and political interactions in Orkney, a Norwegian-held province with long and intimate ties to the Scottish mainland. Commonly portrayed as the epicentre of political tension between Norwegian and Scottish fronts, Orkney appears here as a medium for diplomacy between monarchies and as an avenue for interface and cooperation between neighbouring communities. Removed from the national heartlands of Scandinavia and Britain, Orcadians fostered a distinctly local identity that, although rooted in Norwegian law and civic organization, featured a unique cultural accent engendered through Scottish immigration. This study of Orcadian experiences encourages greater appreciation of the peaceful dimensions of pre-modern European frontiers.

Sturla Þórðarson is one of only a handful of thirteenth-century Icelandic historians to be known by name, and he is certainly one of the most significant. A number of works may be traced directly to his literary-cultural circle, notably Landnámabók (The Book of Settlements), Íslendinga saga (The Saga of Icelanders) and Hákonar saga Hákonarsonar (The Saga of King Hákon). Moreover, it is thought that Sturla was involved in the production of the legal text known as Járnsíða, as well as annals and, possibly, some of the Íslendingasögur (Sagas of Icelanders).
In addition to his role as author and compiler, Sturla Þórðarson was one of the most powerful men in Iceland. In 1262 Sturla visited the court of King Magnús Hákonarson ‘the Law-mender’ in Norway as a court poet. He later became the king’s liegeman, and it was for King Magnús that Sturla wrote the sagas of King Hákon and King Magnús. Sturla served as lawman of all Iceland in the period 1272-77, and then as lawman for the north and west of the country until 1282. He died on 30 July 1284.
Contributors are Ann-Marie Long, Ármann Jakobsson, Auður Magnúsdóttir, Gísli Sigurðsson, Guðrún Ása Grímsdóttir, Guðrún Nordal, Gunnar Harðarson, Hans Jacob Orning, Helgi Þorláksson, Jón Viðar Sigurðsson, Lena Rohrbach, Patricia Pires Boulhosa, Philadelphia Ricketts, R.I. Moore, Randi Bjørshol Wærdahl, Roberta Frank, Sveinbjörn Rafnsson, Sverrir Jakobsson, Theodore M. Andersson, Úlfar Bragason and Verena Hoefig.

In Identity Formation and Diversity in the Early Medieval Baltic and Beyond, the Viking World in the East is made more heterogeneous. Baltic Finnic groups, Balts and Sami are integrated into the history dominated by Scandinavians and Slavs.
Interaction in the region between Eastern Middle Sweden, Finland, Estonia and North Western Russia is set against varied cultural expressions of identities. Ten scholars approach the topic from different angles, with case studies on the roots of diversity, burials with horses, Staraya Ladoga as a nodal point of long-distance routes, Rus’ warrior identities, early Eastern Christianity, interaction between the Baltic Finns and the Svear, the first phases of ar-Rus dominion, the distribution of Carolingian swords, and Dirhams in the Baltic region.
Contributors are Johan Callmer, Ingrid Gustin, Charlotte Hedenstierna-Jonson, Valter Lang, John Howard Lind, Marika Mägi, Mats Roslund, Søren Sindbaek, Anne Stalsberg, and Tuukka Talvio.

Now available in Open Access thanks to the support of the University of Helsinki. In Conquest and the Law in Swedish Livonia (ca. 1630-1710), Heikki Pihlajamäki offers an exciting account of the law and judiciary in seventeenth-century Livonia. Immediately after Sweden conquered the province in the 1620s, a reorganization of the Livonian judiciary began. Its legal order became largely modelled after Swedish law, which differed in important ways from its Livonian counterpart. While Livonian legal tradition was firmly anchored in the European ius commune, the conquerors’ law was, by nature, not founded in legal learning. The volume convincingly demonstrates how the differences in legal cultures decisively affected the way Livonian judicial and procedural systems were shaped. Based on archival sources, the study presents an important contribution to the comparative legal history of the early modern period.

In Tales of the Iron Bloomery Bernt Rundberget examines the ironmaking in southern Hedmark in Norway in the period AD 700-1300. Excavations show that this method is distinctive and geographically limited; this is expressed by the technology, organization, development and large-scale production.
The ironmaking practice had its origins in increasing demands for iron, due to growth in urbanization, church power, kingship and mercantile networks. Rundberget’s main hypothesis is that iron became the economic basis for political developments, from chiefdom to kingdom. Iron extraction activity grew from the late Viking Age, throughout the early medieval period, before it came to a sudden collapse around AD 1300. This trend correlates with the rise and fall of the kingdom.

In The Church in Fourteenth-Century Iceland, Erika Sigurdson provides a history of the fourteenth-century Icelandic Church with a focus on the the social status of elite clerics following the introduction of benefices to Iceland. In this period, the elite clergy developed a shared identity based in part on universal clerical values, but also on a shared sense of interdependence, personal networks and connections within the framework of the Church.
The Church in Fourteenth-Century Iceland examines the development of this social group through an analysis of bishops’ sagas, annals, and documents. In the process, it chronicles major developments in the Icelandic Church after the reforms of the late thirteenth century, including its emphasis on property and land ownership, and the growth of ecclesiastical bureaucracy.

In Vox regis: Royal Communication in High Medieval Norway, David Brégaint examines how the Norwegian monarchy gradually managed to infiltrate Norwegian society through the development of a communicative system during the High Middle Ages, from c. 1150 to c. 1300. Drawing on sagas, didactic literature, charters, and laws, the book demonstrates how the Norwegian kings increasingly played a key -role in the promotion of royal ideology in society through rituals and the written word. In particular, the book stresses the interaction between secular and clerical culture, the role of the Church and of the Norwegian aristocracy

In Visual Cultures of Death in Central Europe, Aleksandra Koutny-Jones explores the emergence of a remarkable cultural preoccupation with death in Poland-Lithuania (1569-1795). Examining why such interests resonated so strongly in the Baroque art of this Commonwealth, she argues that the printing revolution, the impact of the Counter-Reformation, and multiple afflictions suffered by Poland-Lithuania all contributed to a deep cultural concern with mortality.
Introducing readers to a range of art, architecture and material culture, this study considers various visual evocations of death including 'Dance of Death' imagery, funerary decorations, coffin portraiture, tomb chapels and religious landscapes. These, Koutny-Jones argues, engaged with wider European cultures of contemplation and commemoration, while also being critically adapted to the specific context of Poland-Lithuania.

The settlement of the Hebrides is usually considered in terms of the state formation agenda. Yet the area was subject to successive attempts at plantation, largely overlooked in historical narrative. Aonghas MacCoinnich’s study, Plantation and Civility, explores these plantations against the background of a Lowland-Highland cultural divide and competition over resources. The Macleod of Lewis clan, ‘uncivil’, Gaelic Highlanders, were dispossessed by the Lowland, ‘civil,’ Fife Adventurers, 1598-1609. Despite the collapse of this Lowland Plantation, however, the recourse to the Mackenzie clan, often thought a failure of policy, was instead a pragmatic response to an intractable problem. The Mackenzies also pursued the civility agenda treating with Dutch partners and fending off their English rivals in order to develop their plantation.

In Kind Neighbours Tom Turpie explores devotion to Scottish saints and their shrines in the later middle ages. He provides fresh insight into the role played by these saints in the legal and historical arguments for Scottish independence, and the process by which first Andrew, and later Ninian, were embraced as patron saints of the Scots. Kind Neighbours also explains the appeal of the most popular Scottish saints of the period and explores the relationship between regional shrines and the Scottish monarchy.
Rejecting traditional interpretations based around church-led patriotism or crown patronage, Turpie draws on a wide range of sources to explain how religious, political and environmental changes in the later middle ages shaped devotion to the saints in Scotland.

Linked by the politics of global trade networks, Viking Age Europe was a well-connected world. Within this fertile social environment, Iceland ironically has been casted as a marginal society too remote to participate in global affairs, and destined to live in the shadow of its more successful neighbours. Drawing on new archaeological evidence, Tara Carter challenges this view, arguing that by building strong social networks the first citizens of Iceland balanced thinking globally while acting locally, creating the first cosmopolitan society in the North Atlantic. Iceland’s Networked Society asks us to reconsider how societies like Iceland can, even when positioned at the margins of competing empires, remain active in a global political economy and achieve social complexity on its own terms.

In The Lordship of the Isles, twelve specialists offer new insights on the rise and fall of the MacDonalds of Islay and the greatest Gaelic lordship of later medieval Scotland. Portrayed most often as either the independently-minded last great patrons of Scottish Gaelic culture or as dangerous rivals to the Stewart kings for mastery of Scotland, this collection navigates through such opposed perspectives to re-examine the politics, culture, society and connections of Highland and Hebridean Scotland from the fourteenth to sixteenth centuries. It delivers a compelling account of a land and people caught literally and figuratively between two worlds, those of the Atlantic and mainland Scotland, and of Gaelic and Anglophone culture.
Contributors are David Caldwell, Sonja Cameron, Alastair Campbell, Alison Cathcart, Colin Martin, Tom McNeill, Lachlan Nicholson, Richard Oram, Michael Penman, Alasdair Ross, Geoffrey Stell and Sarah Thomas.

A Punishment for Each Criminal is the first in-depth analysis of how gender influenced Swedish medieval law. Christine Ekholst demonstrates how the law codes gradually and unevenly introduced women as possible perpetrators for all serious crimes. The laws reveal that legislators not only expected men and women to commit different types of crimes; they also punished men and women in different ways if they were convicted. The laws consistently stipulated different methods of executions for men and women; while men were hanged or broken on the wheel, women were buried alive, stoned, or burned at the stake. A Punishment for Each Criminal explores the background to the important legislative changes that took place when women were made personally responsible for their own crimes.

Conventional accounts of the Scottish Highlands tend to assume that they remained detached from the mainstream of British affairs until well into the eighteenth century. In Governing Gaeldom, Allan Kennedy challenges this perception through detailed analysis of the relationship between the Highlands and the Scottish state during the reigns of Charles II and James VII & II.
Drawing upon a wide range of sources, Kennedy traces the political, social, ecclesiastical and economic linkages between centre and periphery, demonstrating that the Highlands were much more tightly integrated than hitherto assumed. At the same time, he reconstructs the development of Highland policy, placing it within its proper context of the absolutist pretensions of the late-Stuart monarchy. The result is a thorough reinterpretation which offers fresh insights into the process of state-formation in early-modern Britain.

The volume has been awarded the Frank Watson Book Prize for 2015. For more details see:
https://www.uoguelph.ca/scottish/frank_watson

This title is shortlisted for the Saltire Society 2014 History Book of the Year Award. For more details see:
http://www.saltiresociety.org.uk/awards/literature/literary-awards/scottish-history-book-of-the-year/2014-history-book-shortlist/

This volume contains the proceedings of a conference held in Oslo in late 2005, which brought together scholars working in a wide variety of disciplines from Scandinavia, Great Britain and Ireland. The papers here began as those read at the conference, augmented by two written immediately after by attendees, but have been updated in light of the discussions in Oslo and more recent scholarship. They offer historical, archaeological, art-historical, religious-historical and philological views of the interaction and interdependence of Celtic and Norse populations in the Irish Sea region in the period 800 A.D.-1200 A.D.
Contributors are Ian Beuermann, Barbara Crawford, Claire Downham, Fiona Edmonds, Colmán Etchingham, Zanette T. Glørstad, John Hines, Alan Lane, Julie Lund, Jan Erik Rekdal and David Wyatt.

Hunters in Transition provides a new outline of the early history of the Sámi, the indigenous population of northernmost Europe. Discussing crucial issues such as the formation of Sámi ethnicity, interaction with chieftain and state societies, and the transition from hunting to reindeer herding, the book departs from the common trope whereby native encounters with other cultures, state societies, and “modernity”, are depicted mainly in negative terms. Far from always victimizing “the other”, the interaction with outside societies played a crucial role in generating and maintaining a number of features considered integral to Sámi culture. At the same time the authors also emphasize internal processes and dynamics and show how these have greatly contributed to the diverse historical trajectories with which this book is concerned.

Listed by Choice magazine as one of the Outstanding Academic Titles of 2014

Royal Police Ordinances in Early Modern Sweden offers a comprehensive account of the legal regulation of 16th- and 17th-century Swedish society. In comparison to present-day usage, during the early modern period the term ‘police’ had a broader meaning. It referred to ‘good societal order’ covering a variety of areas of societal life such as public finances, commerce, professions, infrastructure, public health and poor relief, public morality, public security, and so on.
Through an analysis of a large body of ordinances Toomas Kotkas claims that in 17th-century Sweden a new, voluntaristic understanding of law emerged. Royal police ordinances were no longer perceived merely as a means of enforcing older medieval law but instead as an instrument of directing society towards aspired-to goals.

In Across the German Sea: Early Modern Scottish Connections with the Wider Elbe-Weser Region Zickermann analyses the commercial, maritime and military relations between Scotland and the German cities (Hamburg, Bremen) and territories (Bremen and Verden, Holstein, Braunschweig-Lüneburg) located alongside the lower parts of the rivers Elbe and Weser. Based on a wealth of British, German and Scandinavian archival material, the study demonstrates the importance of the region for Scottish commodity exchange and network building across political borders, whilst contributing significantly to our understanding of the formation of Scottish communities abroad. It also shows that Scottish commercial, political, military and religious activities within the region – which featured a Danish-Norwegian and Swedish dimension - were intertwined and cannot be studied in isolation.

The Highlander has never enjoyed a good press, and has been usually characterised as peripheral and barbaric in comparison to his Lowland neighbour, more inclined to fighting than serving God. In Clerics and Clansmen Iain MacDonald examines how the medieval Church in Gaelic Scotland, often regarded as isolated and irrelevant, continued to function in the face of poverty, periodic warfare, and the formidable powers of the clan chiefs. Focusing upon the diocese of Argyll, the study analyses the life of the bishopric, before broadening to consider the parochial clergy – in particular origins, celibacy, education, and pastoral care. Far from being superficial, it reveals a Church deeply embedded within its host society while remaining plugged into the mainstream of Latin Christendom.

The Hanse, an organization of towns and traders in medieval and early modern Europe,
was a unique phenomenon. At the same time, it was embedded in the northern European urban and mercantile culture. The contributions in this volume therefore seek to highlight the atypical features of the Hanse, and place them in a wider context of common roots, influences and parallel developments. New research is presented on the origin and growth of the Hanse, the organization of trade, legal history, interaction with non-Hansards and transitions in the Hanse in the early modern period. Moreover, the historiography of the Hanse, problems of source criticism and possibilities for future research are discussed. The volume is an inspiring guide to Hanse studies.
Contributors are Carsten Jahnke, Edda Frankot, Sofia Gustafsson, James M. Murray, Mike Burkhardt, Marie-Louise Pelus-Kaplan, Stuart Jenks, and Justyna Wubs-Mrozewicz.

In Protestant Cosmopolitanism and Diplomatic Culture, Daniel Riches investigates seventeenth-century Brandenburg-Swedish relations to present an image of early modern diplomacy driven by complex networks of individuals whose activities were informed by their educational backgrounds, intellectual and cultural interests, religious convictions, and personal connections. The Brandenburg-Swedish relationship was crafted not only by formally-credentialed diplomats, but also by an array of officers, bureaucrats, clergymen, merchants and scholars who conversed in the symbolic language of a common diplomatic culture and a worldview of Protestant cooperation across lines of political and denominational difference. The image of diplomacy that emerges is not one of bilateral contact between states, but rather zigging and zagging across multiple intersecting networks and ever-shifting constellations of religion, politics and culture.

This book investigates into the Polish participation in the Crusades to the Holy Land, as well as the organisation of the campaign of preaching of the Cross and the collection of resources for the support of the Crusades by the Church. By broadening the scope of enquiry to consider the application of the motifs of crusading against Poland’s pagan neighbours, local heretics or political opponents of the Church it provides conclusions which may interest the international reader. Finally, it shows the wider context of the Crusades, looking at the influence of the crusading ideology on different areas of life in medieval Poland – one of the countries of ‘young Europe’ (to use J. Kłoczowski’s term) – thus making an interesting contribution to our knowledge of European culture in the twelfth and thirteenth centuries. Forgotten Crusaders, being an attempt to take a wider look at the relationships between Poland and the crusading movement, therefore has the potential to make a valuable contribution to the state of research.

In the period between the sixteenth and eighteenth centuries a considerable number of Scots migrated to the Polish-Lithuanian Commonwealth. Some sojourned there for some time, while others stayed permanently and exercised commercial business and crafts. The migration stopped in the eighteenth century, and the Scots who remained in Poland seem to have lost their ethnic identity. This book offers an examination and assessment of this migration: numbers of migrants; patterns of settlement; laws regulating Scottish presence in Poland-Lithuania; their commercial, academic, religious and military activities; their social advancement into the Polish nobility; their assimilation and then the eventual disappearance as a distinct ethnic group in Poland-Lithuania.

Emanuel Swedenborg (1688-1772) won fame and infamy as a natural scientist and visionary theosopher, but he was also a master intelligencer, who served as a secret agent for the French king, Louis XV, and the pro-French, pro-Jacobite party of "Hats" in Sweden. This study draws upon unpublished diplomatic and Masonic archives to place his financial and political actitivities within their national and international contexts. It also reveals the clandestine military and Masonic links between the Swedish Hats and Charles Edward Stuart ("Bonnie Prince Charlie"), providing new evidence for the prince's role as hidden Grand Master of the Order of the Temple. Swedenborg's usage of Kabbalistic meditative and interpretative techniques and his association with Hermetic and Rosicrucian adepts reveal the extensive esoteric networks that underlay the exoteric politics of the supposedly "enlightened" eighteenth century, especially in the troubled "Northern World" of Sweden and Scotland.

This book is an examination of some of the principal issues arising from the study of the kings’ sagas, the main narrative sources for Norwegian history before c. 1200. Providing an overview of the past two decades of scholarship, it discusses the vexed relationship between verse and prose and the reliability as historical sources of the verse alone or the combination of verse and prose; the possibility and extent of non-native influence on the composition of these texts; and the function of the past, in particular given that most of the historiography of Norway was produced in Iceland. This book aims to stimulate studies of medieval Scandinavian historiography with its critical perspective on the texts and the scholarship, while also providing a useful work of reference in order to make this area of research accessible to scholars in cognate fields.

The emergence of a Norwegian medieval state had consequences beyond Norway. Inspired by transnational research on state formation, this book presents a comprehensive study of the political incorporation and subsequent judicial and administrative integration of Iceland, the Faroes, Shetland, and Orkney, into the Norwegian realm c. 1195-1397. Building on centuries-old cultural, economic, and political ties, the Norwegian crown established direct royal lordship over the former autonomous and semi-autonomous areas. Judicial unity, administrative development, and the king’s local representatives ensured that the tributary lands were comprised in the state-formation process. Although the political and administrative system allowed for local variation, the process led development in the direction of a unitary state, at least in judicial and administrative terms.

Ideology and power are central elements in the political, social, religious and cultural development of the North during the transition from the Viking to the Middle Ages. While the medieval European Christian ideology of rulership has been widely discussed, an analysis of the Nordic pre-Christian ideology, and of its confrontation with the new European ideals has so far been lacking. This book examines the concepts and practices associated with chieftains, earls and kings from the ninth to the thirteenth century: the myths and rituals surrounding their position in a northern European warrior culture. The analysis seems to indicate that important elements of the pre-Christian ideology of rulership survived into the Christian Middle Ages, either transformed or even simply transferred.
Contributors are Ian Beuermann, Anders Hultgård, Jan Erik Rekdal, Jens Peter Schjødt, Jón Viðar Sigurðsson, Joanna Skórzewska, Gro Steinsland and Olof Sundqvist.

The figure of Guðmundr Arason (1161-1237) and especially his role in the history of medieval Iceland has provoked many strong opinions for decades. This book uses a variety of extant written sources to reexamine those views. It discusses a discrepancy between the popularity of the saint as suggested by the sagas and that reflected by other sources. One of the study’s main claims suggests that the clergy from Northern Iceland had a vital impact upon the construction of the cult. A variety of means applied to achieve it demonstrate the authorial knowledge of the vernacular and international traditions, as well as of living conditions in Iceland at the time when the sources were put down in writing.

This publication is the culmination of an extended programme of conferences that have sought to mark the contribution of F. T. Wainwright to Pictish studies and, in particular, the 50th anniversary of The Problem of the Picts. The book is firmly in the tradition of interdisciplinary scholarship Wainwright did so much to promote and brings together much fresh thinking on the archaeological, art-historical, place name and historical understanding of Northern Britain in the second half of the first millennium AD. Within a wider, European framework it addresses questions of landscape, material culture and mentalities, revealing some of the different strategies by which the Picts made their world. All the studies are accessibly presented to serve the interests of students, teachers and anyone interested in the roots of European civilisation.
Contributors are Barbara E. Crawford, Nicholas Evans, Iain Fraser, James Fraser, Meggen Gondek, Stratford Halliday, Andrew Heald, Kellie Meyer, Gordon Noble, Robert D. Stevick, Simon Taylor and Sarah Winlow.

This book provides an evocative insight into the property, power, remarriage, and identity of high-ranking widows in two fundamentally different societies, Iceland and Yorkshire. The legal position of widows in each region is examined in light of evidence from charters, royal records and sagas to establish a detailed picture of practice. Comparison and family reconstruction are important elements, enabling the book to emphasize the placement of widows within the context of society and its institutions, and to consider fully the impact of individual circumstances on the widows’ opportunities for action. The result offers a fresh approach that tests widely accepted generalizations about widows’ independence, highlights differences between regions, and suggests the need to reconsider traditional, rigid definitions of kinship systems.

This book comprises the first full-length comparison of Scottish, Irish, English and Welsh migration within Europe in the early modern period. Divided into four sections - 'Immigrants and Civilian Life', 'Diplomats and Travellers', 'Protestants and Patrons' and 'Catholics at Home and Abroad' - it offers a new perspective on several themes. Contributors elucidate networks of traders, soldiers, as well as scholars and religious figures. Material regarding patterns of residence (sometimes of the nature of an enclave, sometimes not), places of worship, choice of marital partners, and cases of return migration, is presented, the results demonstrating clearly the fruitfulness of pursuing a comparative approach to seventeenth-century British and Irish history.
Contributors are Waldemar Kowalski, Peter Davidson, Douglas Catterall, Steve Murdoch, Ciaran O’Scea, Éamon Ó Ciosáin, Igor Pérez Tostado, Kathrin Zickermann, Barry Robertson, Siobhan Talbott, Polona Vidmar, David J.B. Trim, Tom McInally, Thomas O’Connor and Caroline Bowden.

This book is a long-term study of organisational capabilities as parts of early modern state formation. Sweden was a largely non-maritime society which nevertheless maintained a large navy as part of the armed forces which created a Baltic empire. Many of the resources came from the peasant society which was exploited in an entrepreneurial fashion by a highly ambitious dynasty. For a long time Sweden was organisationally more advanced than its neighbours but the empire ceased to grow and finally collapsed when other Northern powers developed strong states. The book provides detailed information about the strength of the navy in terms of warships, equipment, guns and men and it relates changes in size and structure to changes in policy.

Modern sensibilities have clouded historical views of slavery, perhaps more so than any other medieval social institution. Anachronistic economic rationales and notions about the progression of European civilisation have immeasurably distorted our view of slavery in the medieval context. As a result historians have focussed their efforts upon explaining the disappearance of this medieval institution rather than seeking to understand it. This book highlights the extreme cultural/social significance of slavery for the societies of medieval Britain and Ireland c. 800-1200. Concentrating upon the lifestyle, attitudes and motivations of the slave-holders and slave-raiders, it explores the violent activities and behavioural codes of Britain and Ireland’s warrior-centred societies, illustrating the extreme significance of the institution of slavery for constructions of power, ethnic identity and gender.

Based on legislation and legal practice from the period c. 1250-1600 the book takes issue with the most important viewpoints in earlier research by early modernists: that the Reformation represented a watershed in a development characterized by greater criminalisation of sexual acts, increase in the severity of sentences and deterioration of the position of women. According to this study, in principle all or mostly all factors were already in place in the Middle Ages. In Norwegian historiography the period investigated is characterized by paucity of sources, and the period has tended to fall between two stools, respectively the medievalist and the early modernist. The ambition of this book has been to bridge the gap.

Swedish medieval marriage formation was a process, written down in the secular laws. However, it started to evolve because of the interaction with the medieval Catholic marriage doctrine, which focused on mutual words of consent. Although first the canon law of marriage, and then Lutheran marriage dogma influenced the Swedish development, the perception of marriage as a process, consisting of several legal acts and accompanied by property transfers, proved remarkably resilient. The pragmatic and rural character of Sweden contributed to this, despite pressure from canon and Roman law and attempts at bringing marriage formation under ecclesiastical control. Marrying by stages was in itself unremarkable in Europe, but the legal foundation and formality make medieval and sixteenth-century Sweden a unique case study.

The reign of King Cnut the Great (1016–1035) marks a pivotal point in the history of both England and Scandinavia, yet his conquests and his consolidation of power remain under-appreciated and rarely studied. Almost all existing scholarship has been geographically centred on either England or Scandinavia. However, this study, through a series of studies of individual aspects of his rise to power in those regions, seeks to encompass his entire dominion, and cast new light on our understanding of the nature of this political unit and contemporary figures’ conceptions of it. The result is a fresh impression of a number of aspects of Cnut’s rise to power as well as a new interpretation of this ‘empire’.

Current concerns about the survival of marine life and the fishing industry have contributed to a rising interest in their past development. While much of the scholarship is focused on the recent past, this collection of essays presents new interpretations in the pre-industrial history of the fisheries by highlighting the consequences of the northern fisheries through an interdisciplinary approach, including the environment, economy, politics, and society in the medieval and early modern periods. A wide variety of topics related to the fisheries, such as settlement and spatial organisation, processing methods, trade, profitability and taxation, consumption, communication and cooperation, ranging from the Viking Age until industrialisation are dealt with in a long term perspective, offering new insights in the intriguing relationship between marine life and humanity.
Contributors are Inês Amorim, James H. Barrett, Christiaan van Bochove, Petra van Dam, Chloé Deligne, Carsten Jahnke, Alison M. Locker, Thomas H. McGovern, Sophia Perdikaris, Marnix Pieters, Peter Pope, Bo Poulsen, Callum M. Roberts, Louis Sicking, Dries Tys, Adri van Vliet, Annette de Wit, Justyna Wubs-Mrozewicz.

Following from themes explored during the 2005 International Medieval Congress on ‘Youth and Age’, this interdisciplinary volume focuses upon social, cultural and biological aspects of being young and old in the medieval north. The contributors progress definitions of young and old in the north, taking into account changing mentalities as a result of political and cultural transformations such as the Christianisation of the north. This book invites discourse on youth and age amongst medieval archaeologists, historians, and philologists, while introducing particularities of medieval research to sociologists and gerontologists working within other periods and areas. The contributors, representing both established and up-and-coming scholars in the field, showcase the diverse issues that surround interdisciplinary studies of youth and age.
Contributors are Christina Lee, Lotta Mejsholm, Berit J. Sellevold, Anna Hansen, Bernadine McCreesh, Joanna A. Skórzewska, Nic Percivall, Carolyne Larrington, Philadelphia Ricketts, Jordi Sánchez-Martí, Jón Viðar Sigurðsson, Shannon Lewis-Simpson, Ármann Jakobsson, and Yelena Sesselja Helgadóttir Yershova

The Legend of St Brendan is a study of two accounts of a voyage undertaken by Brendan, a sixth-century Irish saint. The immense popularity of the Latin version encouraged many vernacular translations, including a twelfth-century Anglo-Norman reworking of the narrative which excises much of the devotional material seen in the ninth-century Navigatio Sancti Brendani abbatis and changes the emphasis, leaving a recognisably secular narrative. The vernacular version focuses on marvellous imagery and the trials and tribulations of a long sea-voyage. Together the two versions demonstrate a movement away from hagiography towards adventure.
Studies of the two versions rarely discuss the elements of the fantastic. Following a summary of authorship, audiences and sources, this comparative study adopts a structural approach to the two versions of the Brendan narrative. It considers what the fantastic imagery achieves and addresses issues raised with respect to theological parallels.

This book – inspired by historians like Fredric Cheyette, Stephen White and William Miller – applies a legal anthropological framework to Norwegian history. At the same time, it focuses on what happens when pre-state conflict patterns encounters a more stable royal power in the high middle ages. The author demonstrates how in the 12th and 13th century the king under strong clerical influence is depicted as just and omnipresent. However, a detailed survey of the king’s conflicts shows that he to a substantial degree based his dominion on unpredictability and presence. The results presented in this book will certainly be discussed, but few will disagree that it formulates the question of state formation in a new and challenging way. In addition it clearly demonstrates the relevance of studying Scandinavian history as part of European history.

In twenty-four papers scholars from Europe and North America examine various aspects of the economies, politics and culture of Britain and Poland-Lithuania from the Middle Ages down to the Third Partition. The similarities between the two seemingly different regions are as surprising as the long-standing connections between the British Isles and East Central Europe. Commercial ties were complemented by migration and by cultural exchange with writers, philosophers and artists in both regions taking an interest in the other. In sections devoted to religion and toleration, trade, diasporas, political theory, and stereotypes among others the authors present a new and unexpected history of the relationship between two states which politically up to 1795 went in opposite directions.
Contributors are: Richard Butterwick, Nils Hybel, Wendy Childs, Maryanne Kowaleski, Stanka Kuzmova, Sarah Layfield, Richard D Oram, Emilia Jamroziak, Piotr Guzowski, Derek Keene, Tomasz Gromelski, Pawel Rutkowski, Benedict Wagner-Rundell, John Fudge, Brian Levack, Beata Cieszynska, Waldemar Kowalski, Arthur H. Williamson, M.St. Almut Hillebrand, Peter Paul Bajer, Róisín Healy, Dariusz Rolnik, Jan Wolenski, Aleksandra Koutny-Jones.

Medieval people viewed whales in complex and contradictory ways, from marvelous to monstrous to mundane, heaven-sent or hell-bent. Despite this, whales are conspicuous in their absence from most historical and archaeological dialogues on the Middle Ages. Drawing upon a wealth of legal, literary and material evidence, this work details the ways in which whales were sought out and scavenged at sea and shore, fought over in legal and physical battles, and prized for meat, bone and fuel. Using Old Norse sagas, laws and material culture, alongside comparative historical and ethnographic evidence, Monstrous Fishes and the Mead-Dark Sea reexamines the value of whales in the medieval North Atlantic world.

In the late Middle Ages and the Early Modern period, Northern Europe was a crucible of political, maritime and economic activity. Ships from ports all around the Baltic Sea as well as from the Low Countries plied the Baltic waters, triggering market integration, migration flows, nautical innovations and the dissemination of cultural values. This archival guide is an essential research tool for scholars studying these Baltic connections, providing descriptions of almost 1000 archival collections concerning trade, shipping, merchants, commodities, diplomacy, finances and migration in the years 1450-1800. These rich and varied sources kept at more than 100 repositories in Denmark, Estonia, Finland, Germany, Latvia, Lithuania, the Netherlands, Poland, Russia and Sweden are herewith collected for the first time.

This study bridges economic and social history, and forces a reassessment of four early modern historiographies: Dutch, French, Jewish, and Atlantic. The trade along the North Sea and Atlantic coasts of Europe has been given relatively little attention in comparison with trans-oceanic and Baltic commerce. Wine and brandy were among the key commodities shipped from south-western to northern Europe, so new evidence on the alcohol trade enables us to properly recognize the impact of this sector on the economies of France, the Dutch Republic, and the Atlantic world. Transnational in scope, this book underscores the importance of the interconnecting personal networks of Dutch, Sephardic Jewish, and New Christian merchants along the shores of Europe.

This volume is a collection of 30 papers on the broad subject of the Scandinavian expansion westwards to Britain, Ireland and the North Atlantic, with a particular emphasis on settlement. The volume has been prepared in tribute to the work of Barbara E. Crawford on this subject, and to celebrate the twentieth anniversary of the publication of her seminal book, Scandinavian Scotland. Reflecting Dr Crawford's interests, the papers cover a range of disciplines, and are arranged into four main sections: History and Cultural Contacts; The Church and the Cult of Saints; Archaeology, Material Culture and Settlement; Place-Names and Language. The combination provides a variety of new perspectives both on the Viking expansion and on Scandinavia's continued contacts across the North Sea in the post-Viking period.
Contributors include: Lesley Abrams, Haki Antonsson, Beverley Ballin Smith, James Barrett, Paul Bibire, Nicholas Brooks, Dauvit Broun, Margaret Cormac, Neil Curtis, Clare Downham, Gillian Fellows-Jensen, Ian Fisher, Katherine Forsyth, Peder Gammeltoft, Sarah Jane Gibbon, Mark Hall, Hans Emil Liden, Christopher Lowe, Joanne McKenzie, Christopher Morris, Elizabeth Okasha, Elizabeth Ridel, Liv Schei, Jón Viðar Sigurðsson, Brian Smith, Steffen Stumann Hansen, Frans Arne Stylegård, Simon Taylor, William Thomson, Gareth Williams, Doreen Waugh and Alex Woolf.

This pioneering work presents the first comprehensive economic history of medieval Denmark. It puts data produced by more than a century of historical research into a new context and includes a multitude of information based on primary research. The book abounds in knowledge of natural and human resources, rural life, urban industries, tax and commodity trade. Arguing that the development of the Danish resources from the eleventh to the middle of the fourteenth century cannot be viewed simply as a period of prosperity, and conversely that the Late Middle Ages were characterized as much by growth as by recession, the book places itself in an international historiographical controversy. The Danish Resources will become an indispensable standard work for students of Danish and north European medieval history.

Mats Roslund discusses the presence of Slavic visitors in the area corresponding to modern Sweden during the period 900-1300 AD. Ethnic and cultural identity are seen through the reproduction of a Slav style in every-day pottery. The interpretation is preceded by an introduction to Slav archaeology and cultural identity expressed in material culture.
The focus is on a pottery type called Baltic ware. Baltic ware has traditionally been regarded as a purely Slavic product, reaching Scandinavia through trade and free-moving artisans or as a result of co-operation between Slavic and Scandinavian potters. The aim of the book is to capture the dynamics in the interaction, to distinguish regional differences between the two traditions and present a contextual interpretation.

Communications and the spread of nonconformist views were key to the spiritual upheaval that gripped many parts of northern Europe in the 1520s. Emphasising economic and cultural hegemony, this book explores the transmission of innovation through networks of trade. Interrelated themes include commercial typography, legal and illicit book distribution, espionage, and censorship. These are elaborated through a series of episodes involving printers and patrician oligarchs, spies and fugitives, and pamphleteers and entrepreneurs. The accent on commerce and print broadens the interpretive scope for study of the early Reformation beyond national, political, or exclusively religious contexts. It also leads to a reassessment of some conventional assumptions about merchants as distributors of Scripture texts and reformist propaganda.

This first full-length study of the role of crusading in late-medieval and early modern Denmark from about 1400 to 1650 offers new perspectives to international crusade studies. The first part of the book proves that crusading had a tremendous impact on political and religious life in Scandinavia all through the Middle Ages. Danish kings argued in the fifteenth century that they had their own northern crusade frontier, which stretched across Scandinavia from Russia in the east well into the North Atlantic and Greenland in the west. A series of expeditions in the North Atlantic were considered to be crusades aimed at re-conquering Greenland as a stepping stone towards India and the realm of Prester John, which was argued to be originally Danish, adding a much neglected corner to the expansion of Christendom in this period. The second part shows that the impact of crusading continued long after the Reformation ostensibly should have put an end to its viability within Protestant Denmark.

The focus of this book is on the cult of St Magnús, Earl of Orkney, who was killed in 1116/1117 in an inter-dynastic dispute. More specifically, it looks at the emergence of the Magnús’ cult in the twelfth century and the hagiographical corpus that was composed in his honour by Icelandic and English men of letters. These aspects of the Orcadian cult are not, however, examined in isolation but are rather placed within broader Scandinavian and European contexts. Moreover, they provide points of departure for the examination of important topics relating to religious life and literature in early Christian Scandinavia, such as the earliest cults of native saints and the perception of martyrdom.

Kingship and State Formation in Sweden covers, for the first time in English, a key period in the consolidation of the Swedish state. The book begins with an overview of Sweden prior to the twelfth century and a reign-by-reign history of the period 1130-1290. Thereafter issues related to kingship and state formation are treated thematically, with sections on royal administration and taxation, legal and military institutions, relations between king and Church, the development of Christian kingship ideology and expansion into Finland. Extensive appendices are included on the genealogy and landholdings of powerful families and on fortifications. The book is well furnished with over forty maps and genealogical tables.
Developments in Sweden are placed firmly within their European context, and the volume will be of interest to all those with an interest in medieval politics in general as well as to students of early Swedish or Scandinavian history.

Unfortunately we have to include this errata.

The Popes and the Baltic Crusades examines the extension of the crusading idea from the Holy Land to the Baltic region. Highlighting the interplay between canon law, missionary ideas and politics, it shows how papal policy on the campaigns against the pagan peoples of north-eastern Europe developed from Pope Eugenius III’s proclamation of a crusade against the Slavs in 1147 to the end of Innocent IV’s pontificate in 1254. It also discusses the interaction between Rome and the princes and bishops of the Baltic region and demonstrates how these local leaders influenced papal crusading policy. The volume shows the variety of the crusading movement of the central Middle Ages and offers a contribution to the ongoing debate about the nature and definition of crusading.