Medieval and Early Modern Philosophy and Science

This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century.

John Buridan (d. ca. 1360) was one of the most talented and influential philosophers of the later Middle Ages. He spent his career as a master in the Arts Faculty at the University of Paris, producing commentaries and independent treatises on logic, metaphysics, natural philosophy, and ethics. His Questions Commentary on the eight books of Aristotle's Physics is the most important witness to Buridan's teachings in the field of natural philosophy. The commentary was widely read during the later Middle Ages and the Renaissance. This volume presents the first critical edition of books I & II of the final redaction of Buridan's Questions Commentary on the Physics. The critical edition of the Latin text is accompanied by a detailed guide to the contents of Buridan's questions.

Winner of the 2017 John Thackray Medal awarded by the Society for the History of Natural History, U.K.

Martin Lister (1639–1712) was a consummate virtuoso, the first arachnologist and conchologist, and a Royal physician. As one of the most prominent corresponding fellows of the Royal Society, many of Lister’s discoveries in natural history, archaeology, medicine, and chemistry were printed in the Philosophical Transactions. Lister corresponded extensively with explorers and other virtuosi such as John Ray, who provided him with specimens, observations, and locality records from Jamaica, America, Barbados, France, Italy, the Netherlands, and his native England. This volume of ca. 400 letters (one of three), consists of Lister’s correspondence dated from 1662 to 1677, including his time as a Cambridge Fellow, his medical training in Montpellier, and his years as a practicing physician in York.

In Copernicus in the Cultural Debates of the Renaissance, Pietro Daniel Omodeo presents a general overview of the reception of Copernicus’s astronomical proposal from the years immediately preceding the publication of De revolutionibus (1543) to the Roman prohibition of heliocentric hypotheses in 1616. Relying on a detailed investigation of early modern sources, the author systematically examines a series of issues ranging from computation to epistemology, natural philosophy, theology and ethics. In addition to offering a pluralistic and interdisciplinary perspective on post-Copernican astronomy, the study goes beyond purely cosmological and geometrical issues and engages in a wide-ranging discussion of how Copernicus’s legacy interacted with European culture and how his image and theories evolved as a result.     

Christoph Rothmann wrote a treatise on the comet of 1585 shortly after it disappeared. Though it was not printed until 1619, Rothman sent a copy of his treatise in 1586 to Tycho Brahe, decisively influencing the latter's rejection of solid celestial spheres two years later. In his treatise, Rothmann joined the elimination of the solid celestial spheres to his concept of air as the substance filling the cosmos. He based his argument on the absence of refraction and the celestial location of the comet. The treatise also contained clear statements reflecting Rothmann’s adoption of Copernicanism. This first critical edition of the treatise is accompanied by an English translation and a thorough commentary. Some appendices with archival documents illustrate the genesis of Rothmann’s treatise.

Verse and Transmutation: A Corpus of Middle English Alchemical Poetry identifies and investigates a corpus of twenty-one anonymous recipes for the philosophers’ stone dating from the fifteenth century. These were circulated and received in association with each other until the mid-seventeenth century, when a number of them appeared in Elias Ashmole’s Theatrum Chemicum Britannicum.

These editions are the first to make this previously unidentified corpus available to researchers. The accompanying studies discover the complex histories of these alchemica, in plain and illuminated manuscripts, as anonyma and in attribution to famous authors, and in private and institutional, medical and academic book collections. Together, they offer novel insights into the role of alchemy and poetry in late medieval and early modern England.

The cosmology of Johannes Kepler remains a mystery. On the one hand, Kepler’s speculations on spiritual faculties are seen as the remnants of Renaissance philosophy. On the other, his comparison of the cosmos to a clock summons the mechanical metaphor that shaped modern science. This book explores the inseparable connections between Kepler’s vitalistic views and his more enduring accomplishments in astronomy. The key argument is that Kepler’s ‘celestial biology’ served as a bridge between his revolutionary astronomy and other ‘less scientific’ interests, particularly astrology.

Kepler's Cosmological Synthesis sheds new light on one of the foundational figures of the Scientific Revolution. By uncovering a new form of coherence in Kepler’s world picture, it traces the unlikely intersections of mechanism and vitalism that transformed the fabric of the heavens.

Psychology and the Other Disciplines looks at how Aristotelian psychology developed from the medieval to the early modern period, by studying its interactions with other philosophical disciplines, medicine, and theology. The book addresses a wide range of topics, such as the place of psychology in the diverse academic curricula, the influence of theology and medicine on psychology and vice versa. Bringing together specialists in various fields, this volume shows that the transformation from the scholastic to more empirical approaches to psychology was a gradual process.

Contributors include: Paul J.J.M. Bakker, Magdalena Bieniak, Lorenzo Casini, Elisa Cuttini, William Duba, Michael Edwards, Hiro Hirai, Matthew Klemm, Gideon Manning, and Nancy Siraisi.

The treatise by Jeremiah Horrocks (1618-1641) on the transit of Venus of 1639 is an account of an important astronomical observation, as well as an analysis and commentary on the changing state and practice of astronomy during the significant period between the achievements of Johannes Kepler (1571-1630), Galileo Galilei (1564-1642) and Isaac Newton (1642-1727). This work has, in addition, the power to delight and charm us as the record of a young astronomer’s encounter with a rare astronomical event and the manner in which he discovered, observed, and drew conclusions from it. Its appeal is heightened by the knowledge that a self-trained young man stole a march on all the astronomers of his day.

Inspired by the ideas contained in the newly recovered ancient sources, Renaissance humanists questioned the traditional teachings of universities. Humanistically trained physicians, called “medical humanists,” were particularly active in the field of natural philosophy, where alternative approaches were launched and tested. Their intellectual outcome contributed to the reorientation of philosophy toward natural questions, which were to become crucial in the seventeenth century. This volume explores six medical humanists of diverse geographical and confessional origins (Leoniceno, Fernel, Schegk, Gemma, Liceti and Sennert) and their debates on matter, life and the soul. The study of these debates sheds new light on the contributions of humanist culture to the evolution of early modern natural philosophy

This first full-length biography of Dr. Martin Lister (1639-1712), vice-president of the Royal Society, Royal Physician, and the first arachnologist and conchologist, provides an unprecedented picture of a seventeenth-century virtuoso. Lister is recognized for his discovery of ballooning spiders and as the father of conchology, but it is less well known that he invented the histogram, provided Newton with alloys, and donated the first significant natural history collections to the Ashmolean Museum. Just as Lister was the first to make a systematic study of spiders and their webs, this biography is the first to analyze the significant webs of knowledge, patronage, and familial and gender relationships that governed his life as a scientist and physician.

During the last decades of the twentieth century highly imaginative thought experiments were introduced in philosophy: Searle’s Chinese room, variations on the Brain-in-a-vat, Thomson’s violinist. At the same time historians of philosophy and science claimed the title of thought experiment for almost any argument: Descartes’ evil genius, Buridan’s ass, Gyges’ ring. In the early 1990s a systematic debate began concerning the epistemological status of thought experiments. The essays in this volume are an outcome of this debate. They were guided by the idea that, since we cannot forge a strict definition of thought experiments, we should at least tame the contemporary wild usage of this notion by analysing thought experiments from various periods, and thus clarify how they work, what their limits are, and what their conceptualisation could be.

Medieval and Early Modern Science, 15

John Buridan (d. 1361) was one of the most talented and influential philosophers of the late Middle Ages. His fame extended far into the seventeenth century and underwent a revival in the twentieth century, when the French physicist Pierre Duhem rediscovered his manuscripts and wrote studies about them. So far, very few of Buridan's works have been edited. Two different questions commentaries on Aristotle's De generatione et corruptione by Buridan have been preserved. They originated in his classroom. Neither of them has ever been edited. This book presents a critical edition of the question commentary that survived in the greater number of manuscripts, and which was particularly popular at Central European universities.

Medieval and Early Modern Science, 14

Johann Wilhelm Ritter (1776-1810) was an influential scientist of the Romantic era, acquainted with the greatest minds of his day. He made significant contributions in the fields of chemistry and galvanism, but also tested the boundaries of the sciences and the arts through a speculative thinking which placed human intellectual activity within far-reaching historical narratives. Until now, Ritter’s work has remained largely unknown to an Anglophone audience. For the first time, this bilingual edition offers English translations of Ritter's work and explanatory essays of three texts - including the complete fragment project - which testify to the confluence of the scientific and aesthetic inquiry around 1800.

Medieval and Early Modern Science, 13

Taking into account the most important results of the scholarly literature since 1973 and the best Polish scholarship of the past century, this is the first comprehensive study of Copernicus's achievement in English that examines Copernicus's path to heliocentrism from the perspective of late medieval philosophy, the Renaissance recovery of ancient literature and science, and early-modern editions of books that Copernicus used. The principal goals are to explain his commitment to the existence of celestial spheres, and the logical foundations for his views about hypotheses. In doing so, the work elucidates the logical and philosophical background that contributed to his accomplishments, and explains the limitations of his achievement.

Medieval and Early Modern Science, 12

The navicula sundial, because of its rarity and attractive form, has interested curators and historians alike: Derek J. de Solla Price described it as “one of the most ingenious and sophisticated mathematical artefacts of the Middle Ages”. Although apparently a specifically English instrument, there is much debate about when and where it was invented, and about who made and used the five surviving medieval examples. This book brings together for the first time evidence from the surviving instruments, and written sources including four previously unknown texts describing how to make or use the instrument, along with previously unknown copies of the text on which previous studies were based.

Medieval and Early Modern Science, 11

The Alfonsine Tables became the main computing tool for astronomers for about 250 years, from their compilation in Toledo ca. 1272 to the edition in 1551 of new tables based on Copernicus’s astronomical models. It consisted of a set of astronomical tables which, over time, was presented in many different formats. Giovanni Bianchini (d. after 1469), an astronomer active in Ferrara, Italy, was among the few scholars of that extended period to compile a coherent and insightful set based on the Alfonsine Tables. His tables, described and analyzed here for the first time, played a remarkable role in the transmission of the Alfonsine Tables and in their transition from manuscript to print.

Medieval and Early Modern Science, 10

This book is the result of a collective attempt to give a general survey of the development of atomism and its critics in the late Middle Ages. All the contributors focussed on the thirteenth and fourteenth centuries atomists and anti-atomists, with a thorough examination of some important figures, as Nicholas of Autrecourt or John Wyclif, and lesser known as Gerard of Odo or William Crathorn for example. From those essays on particular authors a new way of understanding the discussions of atomism in late medieval philosophy and theology emerges. This volume demonstrates the existence of strong and complicated connections between natural philosophy, mathematics and theology in the medieval discussions of the atomistic hypothesis. All chapters present a new research that will be of interest to historians of medieval philosophy, science and theology.

Contributors include: Joël Biard, Sander W. de Boer, Jean Celeyrette, Christophe Grellard, Elżbieta Jung, Emily Michael, John E. Murdoch, Robert Podkoński, Aurélien Robert, and Rega Wood.

Medieval and Early Modern Science, 9

The astronomy of the Carolingian era has commonly been represented as concerned exclusively with computus, the science of calendar construction as well as arithmetical calculation in general. This volume shows the error of that portrayal by exploring the study and teaching of four Roman texts on astronomy and cosmology in the Carolingian world and the diagrams connected to those texts.
As each of these works came into use over the Carolingian era, its contributions merged into a progressively more ordered picture of the heavens. Both eccentrics and epicycles appeared by the 840s. These techniques were subsequently introduced clearly and qualitatively to complete the Carolingian enterprise. The primary tool for understanding this effort is the analysis of their diagrams.

Medieval and Early Modern Science, vol. 8

In this critical edition and translation of Nicole Oresme’s On Seeing the Stars, the renowned 14th-century natural philosopher proposes that the stars are not where they seem. And perhaps nothing is where it seems. In this earliest treatise on atmospheric refraction, Oresme uses optics and infinitesimals to help solve this vexing problem of astronomy. He is the first to propose that light travels along a curve through the atmosphere – two centuries before Hooke and Newton, who are credited with the discovery. Further, he calls all sense data into doubt. Oresme’s argument concerning the curvature of light is a major milestone in the history of science, confirming that Oresme was one of the most innovative scientists of the pre-modern world.