Series
Brill's Korean Studies Library
Book
This outline of Korea’s civilisation is a cultural history that examines the ways the Korean people over the past two millennia understood the world and viewed their place in society. In the traditional era, the interaction between several broad religious and philosophical traditions and social institutions, state interests and, at times, external pressures, provides the framework of the story. In the modern era, the chief concern is with the rapid and momentous cultural changes that have occurred over the past one and a half centuries in the idea and spread of education, the rise in influence of students, the development of mass culture, the redefinition of gender, and the continuing importance of religion.
Book
In Engraving Virtue, Young Kyun Oh investigates the publishing history of the Samgang Haengsil-to (Illustrated Guide to the Three Relations), a moral primer of Chosŏn (1392–1910), and traces the ways in which woodblock printed books contributed to shaping premodern Korea.
Originally conceived by the court as a book with which to instill in its society Confucian ethics encased in the stories of moral heroes and heroines as filial sons, loyal subjects, and devoted wives, the Samgang Haengsil-to embodies various aspects of Chosŏn society. With careful examinations of its various editions and historical documents, Oh presents how the life of this book reflected the complicated factors of the Chosŏn society and how it became more than just a reading material.
Originally conceived by the court as a book with which to instill in its society Confucian ethics encased in the stories of moral heroes and heroines as filial sons, loyal subjects, and devoted wives, the Samgang Haengsil-to embodies various aspects of Chosŏn society. With careful examinations of its various editions and historical documents, Oh presents how the life of this book reflected the complicated factors of the Chosŏn society and how it became more than just a reading material.
Book
The book deals with the influences Social Darwinism exerted upon Korea’s modern ideologies in their formative period - especially nationalism – after its introduction to Korea in 1883 and before Korea’s annexation by Japan in 1910. It shows that the belief in the “survival of the fittest” as the overarching cosmic and social principle constituted the main underpinning for the modernity discourses in Korea in the 1890s-1900s. Unlike the dominant ideology of traditional Korea, Neo-Confucianism, which was largely promoted by the scholar-official elite, Social Darwinism appealed to the modern intellectuals, but also to the entrepreneurs, providing the justification for their profit-seeking activities as part of the “national survival” project. As an ideology of Korea’s nascent capitalism, Social Darwinism in Korea could, however, hardly be called a liberal creed: it clearly prioritized “national survival” over individual rights and interests.
Book
This book offers no less than a radically different view of the Koryŏ state. Until now scholarship failed to recognize the complicated historical descent, byzantine international relations and multiple incommensurable worldviews of the early Korean Koryŏ state (918-1170). Instead, it subjected these to reductionist categories favouring reified particulars over broader views. Asking how Koryŏ meaningfully dealt with its environment, Remco Breuker rejects the reduction of Koryŏ intellectual abundance to analytical categories, and emphasizes the functional importance of Koryŏ’s pluralism in allowing the notion that realities were scattered, inconsistent and plural.
Here is a convincing argument that Koryŏ’s pluralism decisively contributed to the formation of a region-transcending communal identity that enabled Koryŏ to engage in a civilizational competition with neighbouring Chinese and Manchurian states, while maintaining a dynamic but stable society domestically.
Here is a convincing argument that Koryŏ’s pluralism decisively contributed to the formation of a region-transcending communal identity that enabled Koryŏ to engage in a civilizational competition with neighbouring Chinese and Manchurian states, while maintaining a dynamic but stable society domestically.
