University of Chicago Press
Spiritual Criminals
About this book
When the FBI arrested twenty-eight people in connection to a break-in at a Camden, New Jersey, draft board in 1971, the Bureau celebrated. The case should have been an easy victory for the department—the perpetrators had been caught red-handed attempting to destroy conscription documents for draftees into the Vietnam War. But the results of the trial surprised everyone, and in the process shook the foundations of American law, politics, and religion.
In Spiritual Criminals, Michelle M. Nickerson shares a complex portrait of the Camden 28, a passionate group of grassroots religious progressives who resisted both their church and their government as they crusaded against the Vietnam War. Founded by priests, nuns, and devout lay Catholics, members of this coalition accepted the risks of felony convictions as the cost of challenging the nation’s military-industrial complex and exposing the illegal counterintelligence operations of the FBI. By peeling away the layers of political history, theological traditions, and the Camden 28’s personal stories, Nickerson reveals an often-unseen spiritual side of the anti-war movement. At the same time, she probes the fractures within the group, detailing important conflicts over ideology, race, sex, and gender that resonate in the church and on the political Left today.
Author / Editor information
Reviews
“In these terrible days, with American democracy on the brink of collapse, people keep asking, “What should we do?” To consider the possibilities, you might want to start by reading Michelle Nickerson’s splendid Spiritual Criminals.”
— Equal Writes“Spiritual Criminals tells an interesting and important story.”
— Journal of Church and StateFor legal scholars, Spiritual Criminals has much to offer as a case study of a fascinating trial that illuminates by contrast the sterility and predictability of more routine criminal proceedings. Nickerson is a historian of politics and social movements, whose prior work has examined the role of women in postwar conservative politics, and Spiritual Criminals rests upon the methods of social history. Nickerson draws upon her own interviews with participants, as well as trial transcripts, published memoirs, and an array of archival materials, to construct a riveting but concise narrative. As such, Nickerson delves more briefly than a legal historian might have into the evidentiary doctrines and courtroom procedures that shaped the trial, but she does provide enough legal context to make clear how unusual the trial was in many respects.
— Journal of Law and ReligionTopics
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Frontmatter
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Contents
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Figures
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Introduction
1 - Part I The Catholic Left
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Introduction
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Chapter One. A Movement within a Movement
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Chapter Two. Civil Disobedience
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Chapter Three. One Big Catholic Movement Family
55 - Part II Exit 4 to Camden
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Introduction
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Chapter Four. Camden Calls the Catholic Left
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Chapter Five. Where’s Bob?
97 - Part III Putting the Vietnam War and the FBI on Trial
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Introduction
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Chapter Six. Research, Preparations, and Communion
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Chapter Seven. A Prosecution Disarmed by Loving Kindness
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Chapter Eight. No Guilt, No Apologies
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Chapter Nine. Aftermath and Results
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Conclusion. Is There Anything Left of the Catholic Left?
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Acknowledgments
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Abbreviations
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Notes
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Index
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