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1 Towards a postcolonial art history of contact

  • Christian Kravagna
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Transmodern
This chapter is in the book Transmodern

Abstract

The chapter discusses the rhetoric of the global in art history and contemporary art exhibitions. It criticises tendencies of dehistoricisation in discourses based on the assumption of the globalisation of contemporary art after 1989. It further examines a tendency towards depoliticisation in those scholarly art discourses that have made an abrupt turn from Eurocentrism to a premature universalisation of the transcultural paradigm. In contrast to these approaches, the chapter argues for a focus on the formation of global modernism in the context of the internationalisation of anti-colonial alliances (Pan-African Movement, League Against Imperialism) after the First World War. In addition to those political forms of organisation, the chapter refers to the corresponding cultural platforms (Revue du Monde Noir, Tropiques) as contact zones of European, African, Caribbean, and African American art and intellectual discourse. By example of the travelling artist, the differences between Euromodernism and transmodernism are outlined. While the journey from the Western metropolis to the colonial space serves solely to inspire the Western artist (Gauguin, Nolde, Matisse), the transmodern artist journey (R. Tagore in Japan, W. Lam in France) is characterised by establishing contacts and co-operation.

Abstract

The chapter discusses the rhetoric of the global in art history and contemporary art exhibitions. It criticises tendencies of dehistoricisation in discourses based on the assumption of the globalisation of contemporary art after 1989. It further examines a tendency towards depoliticisation in those scholarly art discourses that have made an abrupt turn from Eurocentrism to a premature universalisation of the transcultural paradigm. In contrast to these approaches, the chapter argues for a focus on the formation of global modernism in the context of the internationalisation of anti-colonial alliances (Pan-African Movement, League Against Imperialism) after the First World War. In addition to those political forms of organisation, the chapter refers to the corresponding cultural platforms (Revue du Monde Noir, Tropiques) as contact zones of European, African, Caribbean, and African American art and intellectual discourse. By example of the travelling artist, the differences between Euromodernism and transmodernism are outlined. While the journey from the Western metropolis to the colonial space serves solely to inspire the Western artist (Gauguin, Nolde, Matisse), the transmodern artist journey (R. Tagore in Japan, W. Lam in France) is characterised by establishing contacts and co-operation.

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