Columbia University Press
No Country
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Reviews
Ahilan Kadirgamar:
Perera's critical and careful reading of literature is a challenge to all those who read literature politically, and seek to grapple with the larger questions of equality and justice in our uneven and unequal world.
Ulka Anjaria:
This carefully argued book will interest scholars of contemporary transnational literature, Marxist approaches to literature, and African and South Asian literary studies; to my mind, however, its greatest impact will be on a younger generation of postcolonial critics, including graduate students, whose education has been so saturated with the theoretical truisms of postcolonial theory in its high phase that it is very difficult to imagine fresh readings of new and older texts outside of them. With such as the case I suspect that many younger scholars would rather give up on postcolonial studies altogether, dismissing it, as some have already done, as an outdated theoretical paradigm. This book challenges that claim.
Gayatri Chakravorty Spivak, University Professor, Columbia University:
Sonali Perera's No Country offers a powerful new theorizing of working-class literature in a global dimension. Gender inflections are given in unprecedented detail, through deeply learned and meticulously documented close readings of an astonishingly diversified collection of texts. Perera's readings of Marx are relevant to contemporary realities.
Srinivas Aravamudan, Duke University, author of Guru English: South Asian Religion in a Cosmopolitan Language:
Caught in the stampede toward globalism, literary scholars have overlooked the rich archives of working-class internationalism. Sonali Perera's study is a bracing corrective to this trend, putting South Asian voices in dialogue with transcontinental interlocutors. Inspired by Raymond Williams, No Country leads us to a world literature that includes its many proletarian offshoots.
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Frontmatter
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Contents
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Acknowledgments
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Introduction. World Literature or Working-Class Literature in the Age of Globalization?
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1. Colonialism, race, and class. Mulk Raj Anand’s Coolie as a Literary Representation of the Subaltern
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2. PostcolonIal Sri Lanka and “Black struggles For socialism”. Socialist Ethics in Ambalavaner Sivanandan’s . When Memory Dies
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3. Gender, genre, and globalization
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4. Socialized labor and the critique of identity politics. Bessie Head’s A Question of Power
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Epilogue: Working-Class Writing and the Social imagination
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Notes
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Bibliography
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Index
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