The Jahriyya Sufis—a primarily Sinophone order in northwest China—inhabit a unique religious soundscape. The first ethnography of this order in any language, The Sound of Salvation draws on nearly a decade of fieldwork to reveal the intricacies and importance of Jahriyya vocal recitation.

Guangtian Ha is assistant professor of religion at Haverford College. He is coeditor of Ethnographies of Islam in China (2020) and The Contest of the Fruits (2021).

William A. Graham, author of Beyond the Written Word: Oral Aspects of Scripture in the History of Religion:
This is a substantial, unpretentious, and compelling ethnographic study focused on Jahriyya liturgical recitation in northwest China. Marked by expository clarity and absence of jargon, it is a wide-ranging and thoughtful, even wise, book that evidences the author’s impressive linguistic, historical, ethnographic, and theoretical sophistication. Whether exploring technical issues of multilanguage terminology, gender discrimination, or musicality and textual content of recitation, Ha always keeps larger questions about methodology and historical context, as well as the Jahriyya tradition (and its severely threatened survival), admirably in focus.

Caroline Humphrey, coauthor of A Monastery in Time: The Making of Mongolian Buddhism:
This beautifully written book takes us into the unknown sonic world of China’s contemporary Sufi Muslims. Guangtian Ha's deep understanding of these people and their very possibly doomed tradition comes over on every page. This is a marvelous ethnography, rendered with subtlety, sophistication, and panache.

David Brophy, author of Uyghur Nation: Reform and Revolution on the Russia-China Frontier:
A stunning piece of work. The study of Islam in China has been crying out for works that do justice to the specificities of local traditions while maintaining a productive conversation with the wider field of Islamic studies. This book bridges that divide in a way that few pieces of scholarship have been able to up until now. It is an immensely valuable ethnography in its own right, but also one that is theoretically provocative and that offers scholars outside the immediate field of Islam in China a vantage point from which to rethink their views of Sufi practices and related forms of ritual.