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5 Experiential Epistemologies: Embedding the Lived Experience of Women Survivors

  • Victoria Canning
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Torture and Torturous Violence
This chapter is in the book Torture and Torturous Violence

Abstract

As this book has charted so far, there are various ways in which violence can be interpreted and recognized. For the most part, academic and legalistic frameworks often depend heavily on fairly narrow legislative definitions, specifically the Convention Against Torture and its protocols, which I defined as orthodox legalism in Chapter 1. Those working at grassroot or practitioner level more often combine lived experience with legal understandings, defined as legalist hybridity, or indeed a more free-flowing focus on experience as the most significant factor in approaching survivors of torturous violence, defined as experiential epistemologies.

This chapter moves to focus almost exclusively the latter of these three categories. It is here that I draw in the oral histories of women who have survived violence at various stages of their lives, all of whom, at the time of undertaking oral histories and ethnographic research (2016–2018) were seeking asylum or had recently obtained refugee status.

Abstract

As this book has charted so far, there are various ways in which violence can be interpreted and recognized. For the most part, academic and legalistic frameworks often depend heavily on fairly narrow legislative definitions, specifically the Convention Against Torture and its protocols, which I defined as orthodox legalism in Chapter 1. Those working at grassroot or practitioner level more often combine lived experience with legal understandings, defined as legalist hybridity, or indeed a more free-flowing focus on experience as the most significant factor in approaching survivors of torturous violence, defined as experiential epistemologies.

This chapter moves to focus almost exclusively the latter of these three categories. It is here that I draw in the oral histories of women who have survived violence at various stages of their lives, all of whom, at the time of undertaking oral histories and ethnographic research (2016–2018) were seeking asylum or had recently obtained refugee status.

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