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Response: Doubleness, matam, and Muharram Drumming in South Asia
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Kapitel in diesem Buch
- Frontmatter i
- Contents vii
- Acknowledgments xi
- 1 Introduction 1
- 2 Opening Remarks: Pain and Experience 17
- Response: Enabling Strategies—A Great Problem Is Not Enough 21
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PART I Pain at the Interface of Biology and Culture
- 3 Deconstructing Pain: A Deterministic Dissection of the Molecular Basis of Pain 27
- 4 Setting the Stage for Pain: Allegorical Tales from Neuroscience 36
- Response: Is Pain Differentially Embodied? 62
- Response: Pain and the Embodiment of Culture 64
- Discussion: Is There Life Left in the Gate Control Theory? 67
- Discussion: The Success of Reductionism in Pain Treatment 70
-
PART II Beyond “Coping”: Religious Practices of Transformation
- 5 Palliative or Intensification? Pain and Christian Contemplation in the Spirituality of the Sixteenth-Century Carmelites 77
- 6 Pain and the Suffering Consciousness: The Alleviation of Suffering in Buddhist Discourse 101
- Response: The Incommensurable Richness of “Experience” 122
- Response: The Theology of Pain and Suffering in the Jewish Tradition 126
- Discussion: The “Relaxation Response”—Can It Explain Religious Transformation? 133
- Discussion: Reductionism and the Separation of “Suffering” and “Pain” 138
- Discussion: The Instrumentality of Pain in Christianity and Buddhism 141
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PART III Grief and Pain: The Mediation of Pain in Music
- 7 Voice, Metaphysics, and Community: Pain and Transformation in the Finnish-Karelian Ritual Lament 147
- 8 Music, Trancing, and the Absence of Pain 166
- Response: Music as Ecstasy and Music as Trance 195
- Response: Thinking about Music and Pain 199
- Discussion: The Presentation and Representation of Emotion in Music 208
- Discussion: Neurobiological Views of Music, Emotion, and the Body 210
- Discussion: Ritual and Expectation 217
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PART IV Pain, Ritual, and the Somatomoral: Beyond the Individual
- 9 Pain and Humanity in the Confucian Learning of the Heart-and-Mind 221
- Response: Reflections from Psychiatry on Emergent Mind and Empathy 242
- 10 Painful Memories: Ritual and the Transformation of Community Trauma 245
- Response: Collective Memory as a Witness to Collective Pain 267
- Discussion: Pain, Healing, and Memory 271
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PART V Pain as Isolation or Community? Literary and Aesthetic Representations
- 11 Among Schoolchildren: The Use of Body Damage to Express Physical Pain 279
- 12 The Poetics of Anesthesia: Representations of Pain in the Literatures of Classical India 317
- Response: Doubleness, matam, and Muharram Drumming in South Asia 331
- Discussion: The Dislocation, Representation, and Communication of Pain 351
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PART VI When Is Pain Not Suffering and Suffering Not Pain? Self, Ethics, and Transcendence
- 13 On the Cultural Mediation of Pain 363
- Discussion: The Notion of Face 402
- 14 The Place of Pain in the Space of Good and Evil 406
- Response: The Problem of Action 420
- 15 Afterword 423
- Contributors 429
- Figure Credits 431
- Index 433
Kapitel in diesem Buch
- Frontmatter i
- Contents vii
- Acknowledgments xi
- 1 Introduction 1
- 2 Opening Remarks: Pain and Experience 17
- Response: Enabling Strategies—A Great Problem Is Not Enough 21
-
PART I Pain at the Interface of Biology and Culture
- 3 Deconstructing Pain: A Deterministic Dissection of the Molecular Basis of Pain 27
- 4 Setting the Stage for Pain: Allegorical Tales from Neuroscience 36
- Response: Is Pain Differentially Embodied? 62
- Response: Pain and the Embodiment of Culture 64
- Discussion: Is There Life Left in the Gate Control Theory? 67
- Discussion: The Success of Reductionism in Pain Treatment 70
-
PART II Beyond “Coping”: Religious Practices of Transformation
- 5 Palliative or Intensification? Pain and Christian Contemplation in the Spirituality of the Sixteenth-Century Carmelites 77
- 6 Pain and the Suffering Consciousness: The Alleviation of Suffering in Buddhist Discourse 101
- Response: The Incommensurable Richness of “Experience” 122
- Response: The Theology of Pain and Suffering in the Jewish Tradition 126
- Discussion: The “Relaxation Response”—Can It Explain Religious Transformation? 133
- Discussion: Reductionism and the Separation of “Suffering” and “Pain” 138
- Discussion: The Instrumentality of Pain in Christianity and Buddhism 141
-
PART III Grief and Pain: The Mediation of Pain in Music
- 7 Voice, Metaphysics, and Community: Pain and Transformation in the Finnish-Karelian Ritual Lament 147
- 8 Music, Trancing, and the Absence of Pain 166
- Response: Music as Ecstasy and Music as Trance 195
- Response: Thinking about Music and Pain 199
- Discussion: The Presentation and Representation of Emotion in Music 208
- Discussion: Neurobiological Views of Music, Emotion, and the Body 210
- Discussion: Ritual and Expectation 217
-
PART IV Pain, Ritual, and the Somatomoral: Beyond the Individual
- 9 Pain and Humanity in the Confucian Learning of the Heart-and-Mind 221
- Response: Reflections from Psychiatry on Emergent Mind and Empathy 242
- 10 Painful Memories: Ritual and the Transformation of Community Trauma 245
- Response: Collective Memory as a Witness to Collective Pain 267
- Discussion: Pain, Healing, and Memory 271
-
PART V Pain as Isolation or Community? Literary and Aesthetic Representations
- 11 Among Schoolchildren: The Use of Body Damage to Express Physical Pain 279
- 12 The Poetics of Anesthesia: Representations of Pain in the Literatures of Classical India 317
- Response: Doubleness, matam, and Muharram Drumming in South Asia 331
- Discussion: The Dislocation, Representation, and Communication of Pain 351
-
PART VI When Is Pain Not Suffering and Suffering Not Pain? Self, Ethics, and Transcendence
- 13 On the Cultural Mediation of Pain 363
- Discussion: The Notion of Face 402
- 14 The Place of Pain in the Space of Good and Evil 406
- Response: The Problem of Action 420
- 15 Afterword 423
- Contributors 429
- Figure Credits 431
- Index 433