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Response: Doubleness, matam, and Muharram Drumming in South Asia

© 2021 by the President and Fellows of Harvard College

© 2021 by the President and Fellows of Harvard College

Kapitel in diesem Buch

  1. Frontmatter i
  2. Contents vii
  3. Acknowledgments xi
  4. 1 Introduction 1
  5. 2 Opening Remarks: Pain and Experience 17
  6. Response: Enabling Strategies—A Great Problem Is Not Enough 21
  7. PART I Pain at the Interface of Biology and Culture
  8. 3 Deconstructing Pain: A Deterministic Dissection of the Molecular Basis of Pain 27
  9. 4 Setting the Stage for Pain: Allegorical Tales from Neuroscience 36
  10. Response: Is Pain Differentially Embodied? 62
  11. Response: Pain and the Embodiment of Culture 64
  12. Discussion: Is There Life Left in the Gate Control Theory? 67
  13. Discussion: The Success of Reductionism in Pain Treatment 70
  14. PART II Beyond “Coping”: Religious Practices of Transformation
  15. 5 Palliative or Intensification? Pain and Christian Contemplation in the Spirituality of the Sixteenth-Century Carmelites 77
  16. 6 Pain and the Suffering Consciousness: The Alleviation of Suffering in Buddhist Discourse 101
  17. Response: The Incommensurable Richness of “Experience” 122
  18. Response: The Theology of Pain and Suffering in the Jewish Tradition 126
  19. Discussion: The “Relaxation Response”—Can It Explain Religious Transformation? 133
  20. Discussion: Reductionism and the Separation of “Suffering” and “Pain” 138
  21. Discussion: The Instrumentality of Pain in Christianity and Buddhism 141
  22. PART III Grief and Pain: The Mediation of Pain in Music
  23. 7 Voice, Metaphysics, and Community: Pain and Transformation in the Finnish-Karelian Ritual Lament 147
  24. 8 Music, Trancing, and the Absence of Pain 166
  25. Response: Music as Ecstasy and Music as Trance 195
  26. Response: Thinking about Music and Pain 199
  27. Discussion: The Presentation and Representation of Emotion in Music 208
  28. Discussion: Neurobiological Views of Music, Emotion, and the Body 210
  29. Discussion: Ritual and Expectation 217
  30. PART IV Pain, Ritual, and the Somatomoral: Beyond the Individual
  31. 9 Pain and Humanity in the Confucian Learning of the Heart-and-Mind 221
  32. Response: Reflections from Psychiatry on Emergent Mind and Empathy 242
  33. 10 Painful Memories: Ritual and the Transformation of Community Trauma 245
  34. Response: Collective Memory as a Witness to Collective Pain 267
  35. Discussion: Pain, Healing, and Memory 271
  36. PART V Pain as Isolation or Community? Literary and Aesthetic Representations
  37. 11 Among Schoolchildren: The Use of Body Damage to Express Physical Pain 279
  38. 12 The Poetics of Anesthesia: Representations of Pain in the Literatures of Classical India 317
  39. Response: Doubleness, matam, and Muharram Drumming in South Asia 331
  40. Discussion: The Dislocation, Representation, and Communication of Pain 351
  41. PART VI When Is Pain Not Suffering and Suffering Not Pain? Self, Ethics, and Transcendence
  42. 13 On the Cultural Mediation of Pain 363
  43. Discussion: The Notion of Face 402
  44. 14 The Place of Pain in the Space of Good and Evil 406
  45. Response: The Problem of Action 420
  46. 15 Afterword 423
  47. Contributors 429
  48. Figure Credits 431
  49. Index 433
Pain and Its Transformations
Ein Kapitel aus dem Buch Pain and Its Transformations
Heruntergeladen am 23.4.2026 von https://www.degruyterbrill.com/document/doi/10.4159/9780674271531-032/html?lang=de
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