Rutgers University Press
Theorizing Scriptures
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About this book
Historically, religious scriptures are defined as holy texts that are considered to be beyond the abilities of the layperson to interpret. Their content is most frequently analyzed by clerics who do not question the underlying political or social implications of the text, but use the writing to convey messages to their congregations about how to live a holy existence. In Western society, moreover, what counts as scripture is generally confined to the Judeo-Christian Bible, leaving the voices of minorities, as well as the holy texts of faiths from Africa and Asia, for example, unheard.
In this innovative collection of essays that aims to turn the traditional bible-study definition of scriptures on its head, Vincent L. Wimbush leads an in-depth look at the social, cultural, and racial meanings invested in these texts. Contributors hail from a wide array of academic fields and geographic locations and include such noted academics as Susan Harding, Elisabeth Shüssler Fiorenza, and William L. Andrews.
Purposefully transgressing disciplinary boundaries, this ambitious book opens the door to different interpretations and critical orientations, and in doing so, allows an ultimately humanist definition of scriptures to emerge.
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Frontmatter
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Contents
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Foreword
ix -
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Preface
xi -
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Introduction: TEXTureS, Gestures, Power: Orientation to Radical Excavation
1 - Part I. The Phenomenon—and Its Origins
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1. Scriptures—Text and Then Some
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2. Signifying Revelation in Islam
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3. Scriptures and the Nature of Authority: The Case of the Guru Granth in Sikh Tradition
41 -
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4. The Dynamics of Scripturalization: The Ancient Near East
55 -
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5. Known Knowns and Unknown Unknowns: Scriptures and Scriptural Interpretations
62 -
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Talking Back
67 - Part II. Settings, Situations, Practices
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6. Signifying Scriptures in Confucianism
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7. The Confessions of Nat Turner: Memoir of a Martyr or Testament of a Terrorist?
79 -
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8. Signifying Scriptures from an African Perspective
88 -
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9. Transforming Identities, De-textualizing Interpretation, and Re-modalizing Representation: Scriptures and Subaltern Subjectivity in India
95 -
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10. Signification as Scripturalization: Communal Memories Among the Miao and in Ancient Jewish Allegorization
105 -
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Talking Back
115 - Part III. Material and Expressive Representations
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11. Conjuring Scriptures and Engendering Healing Traditions
119 -
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12. Visualizing Scriptures
128 -
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13. Signifying in Nineteenth-Century African American Religious Music
134 -
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14. Signifying Proverbs: Menace II Society
145 -
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15. Scriptures Beyond Script: Some African Diasporic Occasions
155 -
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16. Texture, Text, and Testament: Reading Sacred Symbols/ Signifying Imagery in American Visual Culture
167 -
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Talking Back
179 - Part IV. Psycho-Social-Cultural/Power Needs and Dynamics
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17. Differences at Play in the Fields of the Lord
183 -
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18. American Samson: Biblical Reading and National Origins
195 -
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19. Against Signifying: Psychosocial Needs and Natural Evil
206 -
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20. Orality, Memory, and Power: Vedic Scriptures and Brahmanical Hegemony in India
214 -
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21. Reading Places/Reading Scriptures
220 -
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22. Taniwha and Serpent: A Trans-Tasman Riff
227 -
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23. Scriptures Without Letters, Subversions of Pictography, Signifyin(g) Alphabetical Writing
233 -
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Talking Back
244 - Part V. Signifying on the Questions
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24. In Hoc Signum Vincent: A Midrashist Replies
247 -
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25. Powerful Words: The Social-intellectual Location of the International Signifying Scriptures Project
256 -
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26. Racial and Colonial Politics of the Modern Object of Knowledge: Cautionary Notes on “Scripture”
268 -
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27. Who Needs the Subaltern?
278 -
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Talking Back
284 -
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Bibliography
287 -
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Notes on Contributors
299 -
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Index
303