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Spirituality and Society: A Way to Search for the Common Good
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Ignacio Sepúlveda del Río
Published/Copyright:
August 6, 2024
Abstract
For most of the twentieth century, spiritual traditions were understood to be a factor in slowing down and retarding the development of societies. Religion and spirituality were associated with traditionalism or conservatism, with maintaining stagnant understandings of society. In the time of post-secularity, the possibility of embracing spiritual traditions to help promote societies’ common good is opening up. The question that arises is how this can be possible and how spiritual traditions can contribute to the common good.
Published Online: 2024-08-06
Published in Print: 2024-07-15
© 2024 Walter de Gruyter GmbH, Berlin/Boston
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Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- Preface
- I. Time and Nature
- Embedded Agency in Early Chinese Philosophy: Time, Place, and Orientation
- Humanized Nature and Reversed Time
- Nature Is Republican – Nature and Freedom in Kant and Schelling
- Indigenous Accounts of Spiraling Time
- II. Nature and Responsibility
- What Do We Owe Future Generations
- From Guilt to Shame: Ecocide Responses East and West
- African Environmental Ethics and Its Ontological Foundations
- Ethics of Motherhood in Chinese Traditions
- III. Nature and Culture
- Japanese Gardens: Time of Letting – Time of Growth
- The Great Wall and Time
- Season and History
- A Japanese Perspective of the Mind-Body-Land Connection
- Stepping-out-of-Oneself: An Intercultural Dialogue on the Power of Things
- Auge und Atem. Ist ein weicher Weg der Modernisierung möglich?
- IV. Time and Interreligious Dialogue
- The Tea Ceremony and Christian Mass: Encounter between the Tea Masters and Jesuit Missionaries
- Spirituality and Society: A Way to Search for the Common Good
- “Resacralizing” the Cosmos in a Post-secular Age
- Bio-Bibliography
- Name Index
Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- Preface
- I. Time and Nature
- Embedded Agency in Early Chinese Philosophy: Time, Place, and Orientation
- Humanized Nature and Reversed Time
- Nature Is Republican – Nature and Freedom in Kant and Schelling
- Indigenous Accounts of Spiraling Time
- II. Nature and Responsibility
- What Do We Owe Future Generations
- From Guilt to Shame: Ecocide Responses East and West
- African Environmental Ethics and Its Ontological Foundations
- Ethics of Motherhood in Chinese Traditions
- III. Nature and Culture
- Japanese Gardens: Time of Letting – Time of Growth
- The Great Wall and Time
- Season and History
- A Japanese Perspective of the Mind-Body-Land Connection
- Stepping-out-of-Oneself: An Intercultural Dialogue on the Power of Things
- Auge und Atem. Ist ein weicher Weg der Modernisierung möglich?
- IV. Time and Interreligious Dialogue
- The Tea Ceremony and Christian Mass: Encounter between the Tea Masters and Jesuit Missionaries
- Spirituality and Society: A Way to Search for the Common Good
- “Resacralizing” the Cosmos in a Post-secular Age
- Bio-Bibliography
- Name Index
