Abstract
Heidegger suggests that the manner of research is neither historiological nor systematic, but instead phenomenological. The phenomenological approach to time is to grasp time from the existence of Dasein. If time is understood from a phenomenological standpoint, the Great Wall has rich and vivid images, thus revealing very different life implications. But phenomenological time cannot be divorced from historical time or systemic time; otherwise, we cannot understand the life of the Other.
Published Online: 2024-08-06
Published in Print: 2024-07-15
© 2024 Walter de Gruyter GmbH, Berlin/Boston
You are currently not able to access this content.
You are currently not able to access this content.
Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- Preface
- I. Time and Nature
- Embedded Agency in Early Chinese Philosophy: Time, Place, and Orientation
- Humanized Nature and Reversed Time
- Nature Is Republican – Nature and Freedom in Kant and Schelling
- Indigenous Accounts of Spiraling Time
- II. Nature and Responsibility
- What Do We Owe Future Generations
- From Guilt to Shame: Ecocide Responses East and West
- African Environmental Ethics and Its Ontological Foundations
- Ethics of Motherhood in Chinese Traditions
- III. Nature and Culture
- Japanese Gardens: Time of Letting – Time of Growth
- The Great Wall and Time
- Season and History
- A Japanese Perspective of the Mind-Body-Land Connection
- Stepping-out-of-Oneself: An Intercultural Dialogue on the Power of Things
- Auge und Atem. Ist ein weicher Weg der Modernisierung möglich?
- IV. Time and Interreligious Dialogue
- The Tea Ceremony and Christian Mass: Encounter between the Tea Masters and Jesuit Missionaries
- Spirituality and Society: A Way to Search for the Common Good
- “Resacralizing” the Cosmos in a Post-secular Age
- Bio-Bibliography
- Name Index
Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- Preface
- I. Time and Nature
- Embedded Agency in Early Chinese Philosophy: Time, Place, and Orientation
- Humanized Nature and Reversed Time
- Nature Is Republican – Nature and Freedom in Kant and Schelling
- Indigenous Accounts of Spiraling Time
- II. Nature and Responsibility
- What Do We Owe Future Generations
- From Guilt to Shame: Ecocide Responses East and West
- African Environmental Ethics and Its Ontological Foundations
- Ethics of Motherhood in Chinese Traditions
- III. Nature and Culture
- Japanese Gardens: Time of Letting – Time of Growth
- The Great Wall and Time
- Season and History
- A Japanese Perspective of the Mind-Body-Land Connection
- Stepping-out-of-Oneself: An Intercultural Dialogue on the Power of Things
- Auge und Atem. Ist ein weicher Weg der Modernisierung möglich?
- IV. Time and Interreligious Dialogue
- The Tea Ceremony and Christian Mass: Encounter between the Tea Masters and Jesuit Missionaries
- Spirituality and Society: A Way to Search for the Common Good
- “Resacralizing” the Cosmos in a Post-secular Age
- Bio-Bibliography
- Name Index