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29 Marx’s Theory of the Historical Path and its Commitment to Concretization
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Wu Xiaoming
Published/Copyright:
July 27, 2016
Abstract
Many scholars tend to misunderstand Marx’s theory on the historical path by either taking it as a supra-historical principle or using it in the sense of a subjective external reflection. It is argued in this paper that we should start from the essential foundation of historical materialism to explain Marx’s theory of the historical path, so that its inherent commitment to concretization, which is of essential importance to the whole theory, can be seen clearly. Due to its being separated from Hegelian philosophy, the commitment to concretization within Marx’s theory cannot be actualized through speculative logic. It can only be actualized via the investigation of the life. Such commitment to concretization requires that we should take the changing structure of the mode of production as the axis, and carry out concrete research into all areas of essential difference. In this sense, concretization (investigating real life itself) becomes the “categorical imperative” (kategorischer Imperativ) of Marx’s theory of the historical path.
Published Online: 2016-7-27
Published in Print: 2016-7-25
© 2016 by Walter de Gruyter Berlin/Boston
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Articles in the same Issue
- Masthead
- Editorial Preface
- Contents
- 1 Preface
- 2 The Current Situation of Chinese Philosophy: Problems and Tasks
- 3 Chinese Philosophy – Philosophy in China
- I Public Sphere and Globalization
- 4 The Publicity of Reason(ing)
- 5 Digitalization: Another Structural Transformation of the Public Sphere?
- II Fundamental Philosophical Questions in Public Sphere
- 6 Pluralism, Autonomy and Public Deliberation
- 7 Kant on the Public Sphere and Some Reflections on Hannah Arendt and the Contemporary Intercultural Discussion
- 8 The Public Sphere and the Faculty of Judgment: Hannah Arendt’s Theses on Public Opinion
- 9 On Political Freedom in Public Sphere in View of the Contrast Between Téchne and Túche – A Comparison Between Arendt and Heidegger
- 10 Habermas on Instrumental Reasoning in Public Sphere
- III Public Sphere and Ethics
- 11 Republicity
- 12 Changing the Imperial Mindset
- 13 Communicative Power and the Public Sphere
- IV The Problem of Public Sphere in Asian Cultures
- 14 Public Sphere and Open Society from the Perspective of Axial Age China
- 15 How to Jointly Decide What Ought to Be Done?
- 16 The Confucian Concept of “Cheng” (Integrity) in Relation to Publicity and Justice
- V Public Sphere and Democracy
- 17 National and International Public Spheres and the Protection of Human Rights
- 18 International Justice and the Limit of Public Reason
- 19 Privacy and/in the Public Sphere
- 20 Context, Perspective and Research Method: Several Problems of the Research on Publicness
- VI Publicity and Justice
- 21 Origins of Justice Theory in China and West
- 22 Representation, Political and Juridical
- 23 Tolerance and the Legitimacy of Law
- 24 Justice, Primary Goods and Public Reason
- 25 The Ethics of Whistleblowing
- 26 Practical Wisdom in Confucian Philosophy
- 27 The Challenges of Cognitive Science to Philosophy
- 28 On “Intentionality” and “Meta- Intentionality” in Eastern and Western Philosophies of Consciousness
- 29 Marx’s Theory of the Historical Path and its Commitment to Concretization
- 30 Characteristics of Chinese Philosophy and the Chinese National Spirit
- 31 Utopisches Denken in der Chinesischen Gegenwartsphilosophie
- Bio-Bibliography
- Name Index
Articles in the same Issue
- Masthead
- Editorial Preface
- Contents
- 1 Preface
- 2 The Current Situation of Chinese Philosophy: Problems and Tasks
- 3 Chinese Philosophy – Philosophy in China
- I Public Sphere and Globalization
- 4 The Publicity of Reason(ing)
- 5 Digitalization: Another Structural Transformation of the Public Sphere?
- II Fundamental Philosophical Questions in Public Sphere
- 6 Pluralism, Autonomy and Public Deliberation
- 7 Kant on the Public Sphere and Some Reflections on Hannah Arendt and the Contemporary Intercultural Discussion
- 8 The Public Sphere and the Faculty of Judgment: Hannah Arendt’s Theses on Public Opinion
- 9 On Political Freedom in Public Sphere in View of the Contrast Between Téchne and Túche – A Comparison Between Arendt and Heidegger
- 10 Habermas on Instrumental Reasoning in Public Sphere
- III Public Sphere and Ethics
- 11 Republicity
- 12 Changing the Imperial Mindset
- 13 Communicative Power and the Public Sphere
- IV The Problem of Public Sphere in Asian Cultures
- 14 Public Sphere and Open Society from the Perspective of Axial Age China
- 15 How to Jointly Decide What Ought to Be Done?
- 16 The Confucian Concept of “Cheng” (Integrity) in Relation to Publicity and Justice
- V Public Sphere and Democracy
- 17 National and International Public Spheres and the Protection of Human Rights
- 18 International Justice and the Limit of Public Reason
- 19 Privacy and/in the Public Sphere
- 20 Context, Perspective and Research Method: Several Problems of the Research on Publicness
- VI Publicity and Justice
- 21 Origins of Justice Theory in China and West
- 22 Representation, Political and Juridical
- 23 Tolerance and the Legitimacy of Law
- 24 Justice, Primary Goods and Public Reason
- 25 The Ethics of Whistleblowing
- 26 Practical Wisdom in Confucian Philosophy
- 27 The Challenges of Cognitive Science to Philosophy
- 28 On “Intentionality” and “Meta- Intentionality” in Eastern and Western Philosophies of Consciousness
- 29 Marx’s Theory of the Historical Path and its Commitment to Concretization
- 30 Characteristics of Chinese Philosophy and the Chinese National Spirit
- 31 Utopisches Denken in der Chinesischen Gegenwartsphilosophie
- Bio-Bibliography
- Name Index
