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How the Law of Return Creates One Legal Order in Palestine

  • Hassan Jabareen
Published/Copyright: September 18, 2020
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Abstract

The prevailing discourse in Israeli academia on justifying the values of Israel as a “Jewish and democratic state” takes the form of a debate involving questions of group rights of a national minority, as in any liberal democracy. The framework of this discourse relies on three interconnected, hegemonic assertions. These assertions assume the applicability of equal individual rights, put aside the Occupation of the West Bank and Gaza as irrelevant for the “Jewishness” of the state as it belongs to a different rule of recognition, and conceptualize the Green Line based on majority-minority relations with Jewish group rights, including the Law of Return, as not leading to discrimination against individuals. I contend that these assertions are invalid and that colonialism is the relevant framework of Israel’s constitutional identity in Palestine (the Green Line, the West Bank including Jerusalem and Gaza). I argue there is one Constitution in Palestine based on one conception of sovereignty, regardless of any rules of recognition where the Law of Return, together with the value of “preserving a Jewish majority,” constitutes its very essence that targets the Palestinians as such. The Article presents a case-law study regarding family life between spouses and their children in Palestine. This case-law reveals an unfamiliar phenomenon. Unlike the plurality of written laws that characterize colonial regimes, the Israeli legal system introduces a unique model in which racial domination is created mostly by decisionism of the Court, out of the written laws and regardless of any rule of recognition.


* Dr. Hassan Jabareen is the General Director of Adalah – The Legal Center for Arab Minority Rights in Israel and an Adjunct Lecturer in the Law Faculty of Tel Aviv University. Cite as: Hassan Jabareen, How the Law of Return Creates One Legal Order in Palestine, 21 Theoretical Inquiries L. 459 (2020). I would like to thank Barak Medina and Paul Kahn for their thorough comments and challenges on an earlier draft; my former colleague at Adalah, Orna Kohn, from whom I learned a lot about family unification cases; the participants in the symposium for this volume; the participants in the seminar of the Law Faculty of Hebrew University for their comments; Doreen Lustig and the editors of this journal for their comments and suggestions; finally, yet importantly, my wife Rina with whom I discussed the ideas presented here for years and who always encouraged me to complete this project.


Published Online: 2020-09-18
Published in Print: 2020-07-28

© 2020 by Theoretical Inquiries in Law

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