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Syntagmatic structures: How the Maoris make sense of history
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F. ALLAN HANSON
Published/Copyright:
November 29, 2009
Published Online: 2009-11-29
Published in Print: 1983
Walter de Gruyter
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Articles in the same Issue
- Titelei
- Signs in the field: Prospects and issues for semiotic ethnography
- The taste of your own flesh
- Functionalists write, too: Frazer/Malinowski and the semiotics of the monograph
- Looking both ways: The ethnographer in the text
- Jonestown: A study in ethnographic discourse
- The semiotics of reciprocity: A Moroccan interpretation
- Questions for the ethnographer: A critical examination of the role of the interview in fieldwork
- Some comments on the concept of the human sign: Visual and verbal components, and applications to ethnic research (A wonderful father)
- Syntagmatic structures: How the Maoris make sense of history
- Applying linguistic models to the decorative arts: A preliminary consideration of the limits of analogy
- Afterword: At the center of the human condition
Articles in the same Issue
- Titelei
- Signs in the field: Prospects and issues for semiotic ethnography
- The taste of your own flesh
- Functionalists write, too: Frazer/Malinowski and the semiotics of the monograph
- Looking both ways: The ethnographer in the text
- Jonestown: A study in ethnographic discourse
- The semiotics of reciprocity: A Moroccan interpretation
- Questions for the ethnographer: A critical examination of the role of the interview in fieldwork
- Some comments on the concept of the human sign: Visual and verbal components, and applications to ethnic research (A wonderful father)
- Syntagmatic structures: How the Maoris make sense of history
- Applying linguistic models to the decorative arts: A preliminary consideration of the limits of analogy
- Afterword: At the center of the human condition
