Home Who Is the Father of Existentialism? The Historical Context of Kierkegaard’s Criticism of Hegel’s Interpretation of Actuality
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Who Is the Father of Existentialism? The Historical Context of Kierkegaard’s Criticism of Hegel’s Interpretation of Actuality

  • Jon Stewart
Published/Copyright: July 10, 2024
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Abstract

In the 1830s and 1840s, there was a decisive conflict between the Danish followers of Hegel and his opponents. The latter criticized Hegel’s philosophy for being overly abstract and having lost touch with reality. Kierkegaard is given credit for this criticism and for establishing a new philosophical direction that rejects abstraction and focuses on the concrete experience of the individual. The present article argues that there was nothing particularly new about Kierkegaard’s rejection of abstract philosophy and his attempt to emphasize actuality and life. In fact, the conflict was wider and extended to many other Danish thinkers at the time who were critical of precisely this point in Hegel.

This work was produced at the Institute of Philosophy of the Slovak Academy of Sciences, v.v.i. It was supported by the Agency VEGA under the project “The Principle of Humanity in the Context of Contemporary Conflicts. Existential and Phenomenological Challenges,” VEGA 2/0130/23.

Online erschienen: 2024-07-10
Erschienen im Druck: 2024-07-10

© 2024 Walter de Gruyter GmbH, Berlin/Boston

Articles in the same Issue

  1. Frontmatter
  2. Titelseiten
  3. Preface
  4. Titelseiten
  5. Section 1: Interpreting Kierkegaard’s Works and Journals
  6. Section 1:   Interpreting Kierkegaard’s Works and Journals
  7. Demonic Pantheism: Either/Or on Boredom as the Modern Crisis of Faith
  8. Kierkegaard, Spiritual Crisis, and Anxious Faith: Battling for Faith in Fear and Trembling and Strengthening in the Inner Being
  9. “Existence is the Spatiating”: Typographical Thinking and the Concept of Existence in Kierkegaard’s Postscript
  10. The Sickness unto Death Penalty: To Condemn the Other to Despair for the Sake of One’s Own Despair
  11. Section 2: Concepts and Problems in Kierkegaard
  12. Section 2:   Concepts and Problems in Kierkegaard
  13. Re-Staging Existence: Revisiting Kierkegaard’s Theory of Life Stages
  14. Ignorance, Frailty, and Defiance: The Anxiety of Freedom
  15. Not a Negation, but a Position: Kierkegaard on Evil and Sin
  16. Original Sin and Transmission of Trauma: A Dialog between Kierkegaard’s Hamartiology and the Phenomenon of Transgenerationality
  17. “A Satire on What It Is to Be a Human Being”: A Kierkegaardian Critique of Neoliberal Subjectivity
  18. Section 3: Kierkegaard’s Sources and Historical Context
  19. Section 3:   Kierkegaard’s Sources and Historical Context
  20. Who Is the Father of Existentialism? The Historical Context of Kierkegaard’s Criticism of Hegel’s Interpretation of Actuality
  21. Kierkegaards Auseinandersetzung mit Magnús Eiríksson: Werkstattbericht und Übersetzung
  22. Section 4: Receptions of Kierkegaard’s Thought
  23. Section 4:   Receptions of Kierkegaard’s Thought
  24. Zwischen Glauben und Verzweiflung. Franz Werfel und Søren Kierkegaard
  25. La pensée existentielle de Kierkegaard et la philosophie de Charles De Koninck: contexte et résonances
  26. Section 5: Kierkegaard’s Contemporaries: Sources in Translation and Commentary
  27. Section 5:   Kierkegaard’s Contemporaries: Sources in Translation and Commentary
  28. Martensen’s Review of Heiberg’s New Poems and the Discussion on Speculative Poetry and the Crisis of the Age
  29. Hans Lassen Martensen’s “New Poems by J.L. Heiberg”
  30. Abbreviations
  31. Abbreviations
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