Abstract
This article investigates to what extent the early modern period as the Confessional, Imperial and Economic Age was also an age of tolerance, how much early modern empires depended on religious minorities willing to migrate and settle overseas, how much in the words of Jonathan Israel religious migrants were “agents and victims of empire”. [1] I will take the example of Sephardi Jews and Huguenots to analyse the agencies of persecuted religious minorities in negotiating terms and conditions for their (re-)settlement – more often than not as separate nations or at least separate communities within the ever-growing European empires.
© 2019 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Editorial
- Introduction
- Articles
- Religious Refugees or Confessional Migrants? Perspectives from Early Modern Ireland
- Flucht hinter den „Osmanischen Vorhang“. Glaubensflüchtlinge in Siebenbürgen
- Exile Experiences and the Transformations of Religious Cultures in the Sixteenth Century: Wesel, London, Emden, and Frankenthal
- Changing Strategies of State and Urban Authorities in the Spanish Netherlands Towards Exiles and Returnees During the Dutch Revolt
- Refugee “nations” and Empire-Building in the Early Modern Period
- Beasts at School: Luther, Language and Education for the Advancement of Germanness
Articles in the same Issue
- Frontmatter
- Editorial
- Introduction
- Articles
- Religious Refugees or Confessional Migrants? Perspectives from Early Modern Ireland
- Flucht hinter den „Osmanischen Vorhang“. Glaubensflüchtlinge in Siebenbürgen
- Exile Experiences and the Transformations of Religious Cultures in the Sixteenth Century: Wesel, London, Emden, and Frankenthal
- Changing Strategies of State and Urban Authorities in the Spanish Netherlands Towards Exiles and Returnees During the Dutch Revolt
- Refugee “nations” and Empire-Building in the Early Modern Period
- Beasts at School: Luther, Language and Education for the Advancement of Germanness