Abstract
This article deals with to the little known but very influential Leuven biblical scholar Francis Lucas ‘of Bruges’ (1548/9–1619). In particular, it traces the change of methodology in Lucas’ textual critical activity, due to publishing of the Sixto-Clementine Vulgate (1592), intended by the Vatican as the definitive text of the Vulgate. The author shows how Lucas was a realist and adapted his scholarly activities in the field of textual criticism to the contemporary ecclesiastical policies and sensitivities through the analysis of Lucas’ works.
Keywords: Francis Lucas ‘of Bruges’; John Henten; Nicholas Tacitus Zegers; textual criticism; Sixto-Clementine Vulgate; Council of Trent
Published Online: 2016-12-3
Published in Print: 2016-12-1
©2016 by De Gruyter
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Articles in the same Issue
- Frontmatter
- “Esse redimendum sepulchrum dominicum per Fridricum imperatorem”
- A Woman Printer and Her Readers in Early Modern Transylvania
- Francis Lucas ‘of Bruges’ and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592)
- The Legacy of a Strasbourg Preacher
- L’influence de la Confessionnalisation dans les premiers moments de la révolte des Pays-Bas
Keywords for this article
Francis Lucas ‘of Bruges’;
John Henten;
Nicholas Tacitus Zegers;
textual criticism;
Sixto-Clementine Vulgate;
Council of Trent
Articles in the same Issue
- Frontmatter
- “Esse redimendum sepulchrum dominicum per Fridricum imperatorem”
- A Woman Printer and Her Readers in Early Modern Transylvania
- Francis Lucas ‘of Bruges’ and Textual Criticism of the Vulgate Before and After the Sixto-Clementine (1592)
- The Legacy of a Strasbourg Preacher
- L’influence de la Confessionnalisation dans les premiers moments de la révolte des Pays-Bas