The Bulgarian Worldview Mosaic: Literary Paraphrases of the Bible as a Source for the History of Ideas

Works Cited

Arendt, Hannah. 1981. The Life of the Mind. Volume 1–2. New York: Harcourt Brace Jovanovich.Search in Google Scholar

Baczko, Bronislaw. 1997. Job, mon Ami: Promesses du bonheur et fatalité du mal [Job, my friend: Promises of happiness and the fatality of evil]. Paris: Gallimard.Search in Google Scholar

Benjamin, Walter. 1968. “Theses on the Philosophy of History.” In Walter Benjamin, Illuminations, edited by Hannah Arendt, trans. Harry Zohn. New York: Harcourt, Brace & World.10.4324/9781003059509-26Search in Google Scholar

Berger, Peter L. 1967. The Sacred Canopy: Elements of a Sociological Theory of Religion. Garden City, New York: Doubleday.Search in Google Scholar

Berger, Peter L. 1979. The Heretical Imperative: Contemporary Possibilities of Religious Affirmation. Garden City, New York: Anchor Press.Search in Google Scholar

Bielik-Robson, Agata. 2000. Inna nowoczesność. Pytania o współczesną formułę duchowości [The Other Modernity: Questions of a contemporary formula for spirituality]. Kraków: Universitas.Search in Google Scholar

Bielik-Robson, Agata. 2008. “Na pustyni”. Kryptoteologie późnej nowoczesności [“In the desert.” Cryptotheology of late modernity]. Kraków: Universitas.Search in Google Scholar

Bielik-Robson, Agata. 2013. “Powrót mesjańskiej obietnicy, czyli postsekularyzm w sensie ścisłym [The Return of the Messianic Promise. On the post-secular turn in a narrower perspective].” In Deus otiosus. Nowoczesność w perspektywie postsekularnej [Deus Otiosus: Modernity in the postsecular perspective], eds. Agata Bielik-Robson and Maciej A. Sosnowski. Warszawa: Wydawnictwo Krytyki Politycznej.Search in Google Scholar

Dimitrova, Nina. 2003. Obrazi na čoveka (Antropologični idei v bălgarskata filosofska misăl meždu dvete svetovni vojni) [Images of Man: Anthropological ideas in the Bulgarian philosophy in the interwar period]. Veliko Tărnovo: Faber.Search in Google Scholar

Dobbelaere, Karel. 2002. Secularization: An Analysis at Three Levels. Bruxelles; New York: P.I.E.-Peter Lang.10.3726/978-3-0352-6146-2Search in Google Scholar

Drzewiecka, Ewelina. 2004. “Myśl postsekularna w badaniach slawistycznych. Próba spojrzenia [The Postsecular Thought in Slavic Studies: A brief overview].” Studia Litteraria Universitatis Iagellonicae Cracoviensis 9 (1): 29–44. http://dx.doi.org/10.4467/20843933ST.14.003.3050.Search in Google Scholar

Drzewiecka, Ewelina. 2016. Herezja Judasza w kulturze (po)nowoczesnej. Studium przypadku [The Judas Heresy in (Post)modern culture: A case study]. Kraków: Universitas.Search in Google Scholar

Gadamer, Hans-Georg. 2004. Truth and Method, trans. Joel Weinsheimer, Donald G. Marshall. New York: Continuum.Search in Google Scholar

Gałązka, Wojciech. 1991. “Mit niewoli w literaturze i kulturze bułgarskiej [The Myth of Slavery in Bulgarian literature and culture].” Slavia 2: 172–176.Search in Google Scholar

Hryniewicz, Wacław. 1989. Nadzieja zbawienia dla wszystkich. Od eschatologii lęki do eschatologii nadziei [Hope for Everybody: From the eschatology of fear to the eschatology of hope]. Warszawa: Verbinum.Search in Google Scholar

Hutcheon, Linda. 1985. A Theory of Parody: The Teachings of Twentieth-Century Art Forms. New York and London: Methuen.Search in Google Scholar

Kerényi, Karl. 1996. Dionysos: Archetypal Image of Indestructible Life, trans. Ralph Manheim. Princeton: Princeton University Press.Search in Google Scholar

Kolakowski, Leszek. 2005. Main Currents of Marxism, trans. P. S. Falla. New York: W. W. Norton & Company.Search in Google Scholar

Nietzsche, Friedrich. 1968. The Will to Power, trans. Walter Kaufmann. New York: Vintage.Search in Google Scholar

Nietzsche, Friedrich. 1998. Beyond Good and Evil: Prelude to a philosophy of the future, trans. Marion Faber. New York: Oxford University Press.Search in Google Scholar

Popović, Justin. 1992. Philosophie Orthodoxe de la Vérité: Dogmatique de l‘Eglise orthodoxe [Orthodox Philosophy of Truth: Dogmatics of the Orthodox Church]. Lausanne: L’Age d’homme.Search in Google Scholar

Quinzio, Sergio. 1990. Radici ebraiche del modern [The Hebrew Roots of Modernity]. Milano: Adelphi.Search in Google Scholar

Radkov, Penčo. 1926. Juda [Judas]. Veliko Tărnovo: E. p. Hristov.Search in Google Scholar

Raynov, Nikolay. 1925. “Bjan li e svărhčovek? [Is the Ubermensch a Dream?].” In Nikolay Raynov, Dnes i utre [Today and Tommorow]. Sofija: Akacija.Search in Google Scholar

Raynov, Nikolay. 1989. “Isus na planinata [Jesus on the Mount].” In Nikolay Raynov, Săčinenija v pet toma [Works in 5 Volumes], vol. 1, edited by Edvin Sugarev. Sofija: Bălgarski pisatel.Search in Google Scholar

Ricoeur, Paul. 1974. The Conflict of Interpretations: Essays in hermeneutics, ed. Don Ihde, trans. Willis Domingo et al. Evanston: Northwestern University Press.Search in Google Scholar

Rudolph, Kurt. 1983. Gnosis: The nature and history of Gnosticism, trans. R McL Wilson. San Francisco: Harper & Row.Search in Google Scholar

Scheler, Max. 1972. Ressentiment, trans. William W. Holdheim. New York: Schocken Books.Search in Google Scholar

Schmitt, Carl. 1985. Political Theology: Four Chapters on the Concept of Sovereignty. Cambridge, Massachusetts: MIT (Massachusetts Institute of Technology) Press.Search in Google Scholar

Scholem, Gershom. 1961. Major Trends in Jewish Mysticism. New York: Schocken Books.Search in Google Scholar

Stojčeva, Svetlana. 2007. “Okultnijat simvolizăm na Nikolaj Rajnov [Occult Symbolism by Nikolay Raynov].” Literaturen vestnik 22: 14.Search in Google Scholar

Sugarev, Edvin. 2007. Nikolay Raynov. Bogotărsačăt bogoborec [Nikolay Raynov. The God-Seeker Godfighter]. Sofia: Karina-Mariana Todorova.Search in Google Scholar

Szacki, Jerzy. 1971. Tradycja. Przegląd problematyki [Tradition: An overview]. Warszawa: Państwowe Wydawnictwo Naukowe.Search in Google Scholar

Szwat-Gyłybowa, Grażyna. 2011. “Niewola turecka [The Turk slavery].” In Leksykon tradycji bułgarskiej [Lexicon of Bulgarian tradition], edited by G. Szwat-Gyłybowa. Warszawa: SOW.Search in Google Scholar

Szwat-Gyłybowa, Grażyna. 2014. “Playing Catch Up: The Notion of Needing to Accelerate a Country’s Progress Towards a Civilized Paradise – the Bulgarian Version (a Proposed Entry for a Dictionary of Peregrinating Ideas).” Slavia Meridionalis 14: 310–328. http://dx.doi.org/10.11649/sm.2014.015.10.11649/sm.2014.015Search in Google Scholar

Szwat-Gyłybowa, Grażyna. 2017. Bogomilism. The Afterlife of the “Bulgarian Heresy”. Translated by Piotr Szymczak. Warszawa: Instytut Slawistyki PAN, (http://ireteslaw.ispan.waw.pl/handle/123456789/83).Search in Google Scholar

Taubes, Jacob. 2010. “The Price of Messianism.” In From Cult to Culture: Fragments Towards a Critique of Historical Reason, edited by Charlotte Elisheva Fonrobert and Amir Engel. Stanford. California: Stanford University Press.Search in Google Scholar

Taylor, Charles. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge, Massachusetts: Harvard University Press.Search in Google Scholar

Voegelin, Eric. 1952. The New Science of Politics. Chicago: University of Chicago Press.Search in Google Scholar

Voegelin, Eric. 1968. Science, Politics, and Gnosticism. Chicago: H. Regnery Co.Search in Google Scholar

Vrina, Izabel. 1995. ““Bogomilski legendi” ot Nikolay Raynov. Alegorično rezjume na zapadnija ezoterizăm [“Bogomil Legends” by Nikolay Raynov: An allegoric resume of the Westerns esotericism].” Letopisi 1–2: 192–205.Search in Google Scholar

Vrina, Izabel. 1996. “Nikolay Raynov i poetičnoto vživyavane v sinteza (simvolističen period – 1912–1920) [Nikolay Raynov and the Poetic Immersion into the Synthesis],” Literaturata 1: 145–161.Search in Google Scholar

Zowczak, Magdalena. 2003. “Apokryf jako próba wiary [Apocrypha as a Trial of Faith].” In Nie-złota legenda. Kanoniczność i apokryficzność w kulturze [The Non-golden Legend: Canonicity and apocrypha in the culture], edited by Jarosław Eichstaedt and Krzysztof Piątkowski. Ożarów: Towarzystwo Przyjaciół Muzeum Wnetrz Dworskich.Search in Google Scholar