Abstract:
Up until now, one of the flat miḥrāb-s in the Mosque of Ibn Ṭūlūn in Cairo has kept its mystery. Of its damaged decoration, in all likelihood dating back to the Ṭūlūnid period, only the central motif remains, consisting of a circled star hanging from a chain. This article examines the original significance of this miḥrāb. First, the foundation stele of the mosque provides an epigraphic context characterized by the predominance of an eschatological discourse. From there, I explore several hypotheses by engaging with textual and archaeological traditions relating to the themes of the star and the chain. The star could represent the “pearly star” evoking the infinite light of paradise in the Qurʾān. The chain may in turn refer to the chain of the Banū Isrāʾīl, a symbol of the absolute justice that God supposedly granted to Prophet David. Considering Ibn Tūlūn’s attempts to appear as a just ruler, one might see in this miḥrāb an evocation of the Last Judgment, which Ibn Ṭūlūn could have used to highlight his own justice.
© De Gruyter
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Articles in the same Issue
- Titelseiten
- Articles
- Les cinq esprits de l’homme divin (Aspects de l’imamologie duodécimaine XIII)
- A Ḥadīth Fragment on Papyrus
- L’étoile, la chaîne et le Jugement. Essai d’interprétation d’un élément de décor dans la mosquée d’Ibn Ṭūlūn
- Drei Fragmente von arabischen Staatsbriefen (14. Jh) im Archivo de la Corona de Aragón/Barcelona
- Mamluk Historiography Outside of Egypt and Syria: ʿAlī b. ʿAbd Allāh al-Samhūdī and his Histories of Medina
- Ajāʾib ve gharāʾib: Ottoman Collections of Mirabilia and Perceptions of the Supernatural
- Reviews
- Bibliographie raisonnée zur arabischen Papyrologie: Neuerscheinungen 2013–2014
- Abdulrahman al-Salimi / Heinz Gaube (eds.): A New Collection Dedicated to Ibadism and Oman: A Review of the First Four Publications (2013–4)
- Gideon Avni: The Byzantine-Islamic Transition in Palestine: An Archaeological Approach
- George A. Bournoutian: From Tabriz to St. Petersburg: Iran’s Mission of Apology to Russia in 1829
- H.E. Chehabi / Vanessa Martin (eds.): Iran’s Constitutional Revolution. Popular Politics, Cultural Transformations and Transnational Connections
- Rachida Chich und Catherine Mayeur-Jaouen (Hrsg.): Le soufisme à l’époque ottomane, XVIe-XVIIIe siècle. Sufism in the Ottoman Era, 16th-18th Century
- Alice Hunsberger (ed.): Pearls of Persia. The Philosophical Poetry of Nāṣir-i Khusraw
- Paulina B. Lewicka: Food and Foodways of Medieval Cairenes. Aspects of Life in an Islamic Metropolis of the Eastern Mediterranean
- Christian Müller / Muriel Roiland-Rouabah (Hrsg.): Les non-dits du nom. Onomastique et documents en terres d’Islam. Mélanges offerts à Jacqueline Sublet
- Martin Nguyen: Sufi Master and Qurʾan Scholar. Abū’l-Qāsim al-Qushayrī and the Laṭāʾif al-ishārāt
- Valeria Piacentini Fiorani: Beyond Ibn Hawqal’s Bahr al-Fars. 10–13th Centuries AD: Sindh and the Kij-u-Makran Region, Hinge of an International Network of Religious, Political, Institutional and Economic Affairs
- Eric Tagliacozzo: The longest journey. Southeast Asians and the pilgrimage to Mecca
- Torsten Wollina: Zwanzig Jahre Alltag. Lebens-, Welt- und Selbstbild im Journal des Aḥmad Ibn Ṭawq