Horkheimer, Religion, and the Normative Grounds of Critical Theology
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Christopher Craig Brittain
Abstract
This essay examines how the legacy of Marx’s emancipatory commitments continues to be intertwined with his critique of religion. This is illustrated with reference to Raymond Geuss’s claim that Marxism’s political failure is related its lack of an adequate moral theory, a view that leads him to suggest that Marxism needs to function more like a ‘pseudo-religion’. These issues are analysed by drawing from Max Horkheimer’s writing on Christianity, which imply that materialist critical theory will be resourced by attention to particular historical expressions of religion. The; paper argues that such an approach requires a distinction between two strands of Marx’s critique of religion-an ‘eliminationist’ and a ‘descriptive functionalist’ perspective- and involves privileging the second strand over the first. The implication is not that religion resolves the question of the ground of Marxism’s normative critique; rather, what is advanced is view that the critical theory can be supported and resourced by a critique of the ‘religion of everyday life’.
© 2015 by Lucius & Lucius, Stuttgart
Articles in the same Issue
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors
Articles in the same Issue
- Contents
- Editorial: The Normative Turn from Marxism
- I. Marx and Ethics: Coherent Company?
- Marx and Mendacity: Can There Be a Politics without Hypocrisy?
- Why Marxism Still Does Not Need Normative Theory
- The Moral Legacy of Marxism
- II. G. A. Cohen’s Development
- G. A. Cohen and Marxism
- Thoughts on G. A. Cohen’s Final Testament
- Equality, Community, and Diversity in Cohen’s Socialist Ideal
- G. A. Cohen, Constructivism, and the Fact of Reasonable Pluralism
- III. Marx and Liberalism
- The Theory of Marxian Liberalism
- Freedom in Times of Struggle: Positive Liberty, Again
- Libertarianism on the Brink
- Sterba on Liberty and Welfarism
- A Response to Jan Narveson: Why Libertarians Are and Are Not Like Turnips
- IV. Repercussions
- Myths about the State of Nature and the Reality of Stateless Societies
- Horkheimer, Religion, and the Normative Grounds of Critical Theology
- Exploitation, Labor, and Basic Income
- In Company of the Funny Sunny Surfer off Malibu: A Response to Michael Howard (and Some Others)
- Authors
