Abstract
Among the eight forms of marriage described by the Dharmaśāstric texts, two are strictly interrelated with each other, i.e., Ārṣa and Āsura, both linked to a metaphorical (by giving one or two pairs of oxen to the maiden’s father) or actual purchase of the bride (by exchanging wealth) and respectively considered legitimate (Ārṣa) and illegitimate (Āsura). This paper analyses the formation process of these two marriage forms, which derive from a previous – single and legitimate – marriage by bride price (śulka). The Dharmaśāstric theorisation of marriage rites represents a frame that does not correspond to what can be reconstructed of marriage from earlier Vedic texts, where marriage by purchase is described in positive terms. The split into Ārṣa and Āsura marriages, which took place in the Late Vedic period, can be interpreted as a Brahmanical attempt to orthodoxise marriage by purchase by substituting the bride price with a ritual gift (Ārṣa) and, at the same time, to condemn its oldest form by declaring it as illegitimate (Āsura). However, there is evidence from Dharmaśāstric and non-Dharmaśāstric (i.e., epic and Purāṇic) texts as well as – even though with minor relevance – from Megasthenes’ account of Ancient Indian marriage that the sale of daughters continued to be a practised custom and, despite the hermeneutical efforts of some passages (e.g., ĀpDh II, 13, 11), the Ārṣa marriage was actually felt as a purchase.
Acknowledgements
All the translations from Sanskrit and Greek are by the author unless explicitly declared. I am sincerely grateful to David Brick, Maria Piera Candotti and Tiziana Pontillo for their suggestions and corrections regarding this research and for reading a provisional draft of the present paper. Furthermore, I would like to express my clear recognition for the anonymous reviewer whose scrupulous feedback improved the argument. In the end, I remark that any error is obviously my responsibility.
Abbreviations
- AB
-
Aitareyabrāhmaṇa, ed. Aufrecht 1879.
- Arr. Ind.
-
Arrian’s Indica, ed. Chantraine 1927.
- Aś
-
Kauṭilya’s Arthaśāstra, ed. Kangle 1969.
- AVP
-
Atharvaveda, Paippalada recension, ed. Bhattacharya 1997-2016.
- AVŚ
-
Atharvaveda, Śaunakīya recension, ed. Roth/Whitney 1856.
- ĀpDh
-
Āpastambadharmasūtra, ed. Olivelle 2000.
- ĀśGS
-
Āśvalāyanagṛhyasūtra, ed. Stenzler 1864.
- BDh
-
Baudhāyanadharmasūtra, ed. Olivelle 2000.
- BSm
-
Bṛhaspatismṛti (reconstructed), ed. Aiyangar 1941.
- F
-
Megasthenes’ fragments J = FrGrHist 715; Sc = ed. Schwanbeck 1966; St = ed. Stoneman 2022.
- FGrHist
-
Die Fragmente der griechischen Historiker, ed. Jacoby 1923-1958.
- GDh
-
Gautamadharmasūtra, ed. Olivelle 2000.
- Har
-
Haradatta’s Ujjvalā, commentary on the Āpastambadharmasūtra, ed. Śāstri / Rangācārya 1898.
- JB
-
Jaiminīyabrāhmaṇa, ed. Ranade 2019.
- KāṭhGS
-
Kāṭhakagṛhyasūtra, ed. Caland 1925.
- KauṣGS
-
Kauṣītakigṛhyasūtra, ed. Chintamani 1944.
- KauśS
-
Kauśikasūtra, ed. Bloomfield 1889.
- Keś
-
Keśava’s Kauśikapaddhati, ed. Limaye et. al. 1982.
- KāSū
-
Kāmasūtra, ed. Śāstri 1964.
- KS
-
Kāṭhakasaṃhitā, ed. Schroeder 1900–1910.
- MBh
-
Mahābhārata, ed. Sukthankar / Belvalkar / Vaidya 1933-1971.
- MDh
-
Mānavadharmaśāstra, ed. Olivelle 2005.
- MGS
-
Mānavagṛhyasūtra, ed. Śāstri 1982.
- MS
-
Maitrāyaṇīsaṃhitā, ed. Schroeder 1881-1886.
- MŚS
-
Mānavaśrautasūtra, ed. Gelder 1961.
- Nir
-
Nirukta, ed. Sarup 1967.
- NSm
-
Nāradasmṛti, ed. Lariviere 2003.
- PB
-
Pañcaviṃśabrāhmaṇa, ed. Śāstrī/Śāstrī 1935-1936.
- PGS
-
Pāraskaragṛhyasūtra, ed. Bākre 1917.
- PMS
-
Pūrvamīmāṃsāsūtra, ed. Abhyankar / Jośī 1971–1980.
- Rām
-
Rāmāyaṇa, ed. Bhatt et. al. 1970-1985.
- ṚV
-
Ṛgveda, ed. Aufrecht 1877.
- ŚB
-
Śatapathabrāhmaṇa, Mādhyandina Recension, ed. Weber 1849.
- ŚGS
-
Śāṅkhāyanagṛhyasūtra, ed. Oldenberg 1878.
- Strabo
-
Strabo’s Geography, ed. Radt 2002-2011.
- TS
-
Taittiriyasaṃhitā, ed. Weber 1871-1872.
- VDh
-
Vasiṣṭhādharmasūtra, ed. Olivelle 2000.
- VDhP
-
Viṣṇudharmottarapurāṇa, ed. Kṣemarāja Śrīkṛṣṇadāsa 1912.
- VGS
-
Vārāhagṛhyasūtra, ed. Vira 1982.
- VSm
-
Viṣṇusmṛti, ed. Olivelle 2009.
- YSm
-
Yājñavalkyasmṛti, ed. Olivelle 2020.
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Articles in the same Issue
- Frontmatter
- Aufsätze – Articles – Articles
- The Emergence of Arabic Scientific Terminology at the Eastern Contact Zone: Calque and Loanword in Early ʿAbbāsid Time (750–800 CE)
- The ‘Orthodoxisation’ of the Ancient Indian Marriage by Bride Price (śulka). Insights into the Ārṣa and Āsura Forms of Marriage in and out of the Dharmaśāstric Tradition
- Getrennte Wege der Rezeption: Susanne Hornfecks Roman Ina aus China in Taiwan und Festlandchina
- Sūrdās’ poetry in the community of Dādūpanth
- Rezensionen – Comptes Rendus – Book Reviews
- Reinhard, A. Kevin: Lived Islam: Colloquial Religion in a Cosmopolitan Tradition
- Yoga und Yogi, ein Überblick: Besprechung von Tardan-Masquelier, Ysé, dir.: Yoga: L’encyclopédie
- Xiong, Victor Cunrui (trans.): A Thorough Exploration in Historiography: Shitong 史通 / Liu Zhiji (661–721)
Articles in the same Issue
- Frontmatter
- Aufsätze – Articles – Articles
- The Emergence of Arabic Scientific Terminology at the Eastern Contact Zone: Calque and Loanword in Early ʿAbbāsid Time (750–800 CE)
- The ‘Orthodoxisation’ of the Ancient Indian Marriage by Bride Price (śulka). Insights into the Ārṣa and Āsura Forms of Marriage in and out of the Dharmaśāstric Tradition
- Getrennte Wege der Rezeption: Susanne Hornfecks Roman Ina aus China in Taiwan und Festlandchina
- Sūrdās’ poetry in the community of Dādūpanth
- Rezensionen – Comptes Rendus – Book Reviews
- Reinhard, A. Kevin: Lived Islam: Colloquial Religion in a Cosmopolitan Tradition
- Yoga und Yogi, ein Überblick: Besprechung von Tardan-Masquelier, Ysé, dir.: Yoga: L’encyclopédie
- Xiong, Victor Cunrui (trans.): A Thorough Exploration in Historiography: Shitong 史通 / Liu Zhiji (661–721)