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Creation in the Poimandres and in Other Creation Stories

  • Fritz Graf
Published/Copyright: December 2, 2020
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Abstract

My paper develops from the observation that the cosmogonies in Ovid’s Metamorphoses and the Hermetic Poimandres are related to each other. After an analysis of Ovid’s text as an example of a diakrisis cosmogony in which the world is created by the sorting out of its originally confused elements, I give a short overview of the history of this type of cosmogony before Ovid. I then analyze the respective cosmogony in the Poimandres as another example of the same typology. A look at the use of diakrisis cosmogonies in late antiquity, including in the first ‘Moral Poem’ of Gregory of Nazianzus, closes the paper and demonstrates the attraction of this cosmogonical model in the Imperial epoch.

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Online erschienen: 2020-12-02

© 2020 Walter de Gruyter GmbH, Berlin/Boston

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  1. Titelseiten
  2. Titelseiten
  3. Articles
  4. Introduction
  5. Magic and Ritual
  6. Magic and Ritual
  7. Überlegungen zu einigen griechischen Wetterritualen
  8. And You Will Be Amazed: The Rhetoric of Authority in the Greek Magical Papyri
  9. Lawsuits with Headless Foes: A Greek Incantation Motif
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  11. Materiality and Ancient Religion
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  13. Accumulation, authority, and the cultural lives of objects: materiality and ancient religion
  14. Familiarity and Phenomenology in Greece: Accumulated Votives as Group-made Monuments
  15. The Cultural Biography of a Pilgrimage Token: From Hagiographical to Archaeological Evidence
  16. More than text: Approaching ritual papyri from Oxyrhynchus as inscribed objects
  17. Rethinking Orphic ‘Bookishness’: Text and Performance in Classical Mystery Religion
  18. Divine Names
  19. Divine Names
  20. Noms de dieux!” Gods at the borders
  21. Nommer les dieux hittites : au sujet de quelques épithètes divines
  22. Le culte de Zeus Brontôn : l’espace et la morphologie du dieu de l’orage dans la Phrygie d’époque romaine
  23. Séquences onomastiques divines à Ostie-Portus
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  26. Ex arches: Looking Back at Greek Myths of Origin
  27. Typhoeus or Cosmic Regression (Theogony 821 – 880)
  28. Herakles and the Order of Zeus in Hesiod’s Theogony
  29. The Politics of Beginnings: Hesiod and the Assyrian Ideological Appropriation of Enuma Eliš
  30. Our Co(s)mic Origins: Theogonies in Greek Comedy
  31. At the Origins of Dionysus and Wine: Myths, Miracles, and Festivals
  32. Creation in the Poimandres and in Other Creation Stories
  33. The God Aion in a Mosaic from Nea Paphos (Cyprus) and Graeco-Phoenician Cosmogonies in the Roman East
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