Nommer les dieux hittites : au sujet de quelques épithètes divines
-
Alice Mouton
Abstract
After a short overview of Hittite divine epithets (Anatolia of the second half of the second millennium BCE), this paper explores the attestations of two particular divine names, namely “the bloody god U.GUR” and “the vengeful nakkiu-/nakkiwa‐s.” These entities are studied in context in order to determine their identity and functions. Through this contextual analysis, it appears that these supernatural entities are held responsible for various anomalies in the context of Luwian rituals probably coming from the Lower Land (south-central Anatolia).
Abréviations
- CHD
Güterbock Hans G., Harry A. Hoffner, Theo P. J. van den Hout, et Petra Goedegebuure, éds. The Hittite Dictionary of the Oriental Institute of the University of Chicago. Chicago. 1989 (L-N). 1997 (P). 2002 (Š).
Bibliographie
Bachvarova, Mary. 2013. « CTH 767.7 – The Birth Ritual of Pittei: Its Occasion and the Use of Luwianisms. » In Alice Mouton, Ian Rutherford, et Ilya Yakubovich, éds. Luwian Identities. Culture, Language and Religion between Anatolia and the Aegean (Culture and History of the Ancient Near East 64), 135 – 157. Leyde et Boston.10.1163/9789004253414_008Search in Google Scholar
Beckman, Gary. 1990. « The Hittite ‘Ritual of the Ox’ (CTH 760.I.2 – 3). » Orientalia NS 59 : 34 – 55.Search in Google Scholar
Drew-Bear, Thomas et Guy Labarre. 2004. « Une dédicace aux douze dieux lyciens et la question de leur origine. » In Guy Labarre, éd. Les cultes locaux dans les mondes grec et romain, 81 – 101. Lyon.Search in Google Scholar
Groddek, Detlev. 2002. Hethitische Texte in Transkription KBo 30 (Dresdner Beiträge zur Hethitologie 2). Dresde.Search in Google Scholar
Haas, Volkert. 1994. Geschichte der hethitischen Religion (Handbuch der Orientalistik I/15). Leyde.10.1163/9789004293946Search in Google Scholar
Haas, Volkert. 1970. Der Kult von Nerik. Ein Beitrag zur hethitischen Religionsgeschichte (Studia Pohl 4). Rome.Search in Google Scholar
Hutter, Manfred. 2019. « The Luwian Rituals of Kuwattalla : Thoughts on their Re-arrangement. » In Aygül Süel, éd. Acts of the IXth International Congress of Hittitology (Çorum, September 1 – 7, 2014), 335 – 358. Çorum.Search in Google Scholar
Hutter, Manfred. 2012. « Šulinkatte. » Reallexikon der Assyriologie 13 : 282 – 283.Search in Google Scholar
Hutter, Manfred. 2003. « Aspects of Luwian Religion. » In H. Craig Melchert, éd. The Luwians (Handbuch der Orientalistik I/68), 211 – 280. Leyde et Boston.10.1163/9789047402145_007Search in Google Scholar
Klengel, Horst. 1988. « Papaja, Kataḫzipuri und der eja-Baum. Erwägungen zum Verständnis von KUB 56.17. » In Fiorella Imparati, éd. Studi di storia e di filologia anatolica dedicati a Giovanni Pugliese Carratelli (Eothen), 101 – 110. Florence.Search in Google Scholar
Krebernik, Manfred. 2014. « dU.GUR. » Reallexikon der Assyriologie 14 : 296 – 297.Search in Google Scholar
Lebrun, René. 1976. Samuha. Foyer religieux de l’Empire hittite (Publications de l’Institut orientaliste de Louvain 11). Louvain-la-Neuve.Search in Google Scholar
Lorenz, Ulrike. 2009. Uralte Götter und Unterweltsgötter: Religionsgeschichtliche Betrachtungen zur ‘Sonnengöttin der Erde’ und den ‘Uralten Göttern’ bei den Hethitern. Thèse de doctorat de l’Université de Mayence.Search in Google Scholar
Marcuson, Hannah. 2016. Word of the Old Woman. Studies in Female Ritual Practice in Hittite Anatolia. Thèse de doctorat de l’Université de Chicago.Search in Google Scholar
Melchert, H. Craig. 2014. « Hittite nakku(wa)- ‘(spirits of) the dead’. » In H. Craig Melchert, Elisabeth Rieken, et Thomas Steer, éds. Munus amicitiae. Norbert Oettinger a collegis et amicis dicatum, 219 – 227. Ann Arbor et New York.Search in Google Scholar
Melchert, H. Craig. 1993. Cuneiform Luvian Lexicon (Lexica Anatolica 2). Chapel Hill, NC.Search in Google Scholar
Mouton, Alice. 2016. Rituels, mythes et prières hittites. Littératures anciennes du Proche-Orient 21. Paris.Search in Google Scholar
Mouton, Alice. 2015a. « Les rituels de la Vieille Femme Tunnawiya : témoignages du Bas Pays hittite ? » In Dominique Beyer, Olivier Henry, et Aksel Tibet (éds.) La Cappadoce méridionale de la préhistoire à la période byzantine (3e Rencontres d’Archéologie de l’IFEA), 79 – 89. Istanbul.10.4000/books.ifeagd.3267Search in Google Scholar
Mouton, Alice. 2015b. « Violence ritualisée en Anatolie hittite. » Zeitschrift für Assyriologie 105 : 69 – 85.10.1515/za-2015-0007Search in Google Scholar
Mouton, Alice. 2010. « Sorcellerie hittite. » Journal of Cuneiform Studies 62 : 105 – 125.10.1086/JCS41103875Search in Google Scholar
Mouton, Alice. 2009. « Šaumatari. » Reallexikon der Assyriologie 12 : 96.Search in Google Scholar
Rieken, Elisabeth et David Sasseville. 2014. « Social Status as a Semantic Category in Anatolian: The Case of PIE *-u̯o-’. » In H. Craig Melchert, Elisabeth Rieken, et Thomas Steer, éds. Munus amicitiae. Norbert Oettinger a collegis et amicis dicatum, 302 – 314. Ann Arbor et New York.Search in Google Scholar
Salvini, Mirjo et Ilse Wegner. 1991. Die hethitisch-hurritischen Ritualtafeln des (ḫ)išuwa-Festes (Corpus der hurritischen Sprachdenkmäler I/4). Rome.Search in Google Scholar
Starke, Frank. 1985. Die keilschrift-luwischen Texte in Umschrift (Studien zu den Boğazköy-Texten 30). Wiesbaden.Search in Google Scholar
Steitler, Charles. 2017. The Solar Deities of Bronze Age Anatolia. Studies in Texts of the Early Hittite Kingdom (Studien zu den Boğazköy-Texten 62). Wiesbaden.Search in Google Scholar
Taracha, Piotr. 2000. Ersetzen und Entsühnen. Das mittelhethitische Ersatzritual für den Großkönig Tutḫalija (CTH *448.4) und verwandte Texte (Culture and History of the Ancient Near East 5). Leyde, Boston, et Cologne.10.1163/9789004497405Search in Google Scholar
van Gessel, Ben. 1998. Onomasticon of the Hittite Pantheon I-II (Handbuch der Orientalistik I/33). Leyde.10.1163/9789004294028Search in Google Scholar
Wilhelm, Gernot. 2017. « Zilipura/i, Zalipura. » Reallexikon der Assyriologie 15 : 289.Search in Google Scholar
Wilhelm, Gernot. 2009. « Die Götter der Unterwelt als Ahnengeister des Wettergottes nach altsyrischen und altanatolischen Quellen. » In Friedhelm Hartenstein et Martin Rösel, éds. JHWH und die Götter der Völker. Symposium zum 80. Geburtstag von Klaus Koch, 59 – 75. Neukirchener.Search in Google Scholar
Yoshida, Daisuke. 1991. « Ein hethitisches Ritual gegen Behexung (KUB 24.12) und der Gott Zilipuri/Zalipura. » Bulletin of the Middle Eastern Culture Center in Japan 4 : 45 – 61.Search in Google Scholar
© 2020 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Titelseiten
- Titelseiten
- Articles
- Introduction
- Magic and Ritual
- Magic and Ritual
- Überlegungen zu einigen griechischen Wetterritualen
- And You Will Be Amazed: The Rhetoric of Authority in the Greek Magical Papyri
- Lawsuits with Headless Foes: A Greek Incantation Motif
- A Syntactic Approach to the Orphic Gold Leaves
- Materiality and Ancient Religion
- Materiality and Ancient Religion
- Accumulation, authority, and the cultural lives of objects: materiality and ancient religion
- Familiarity and Phenomenology in Greece: Accumulated Votives as Group-made Monuments
- The Cultural Biography of a Pilgrimage Token: From Hagiographical to Archaeological Evidence
- More than text: Approaching ritual papyri from Oxyrhynchus as inscribed objects
- Rethinking Orphic ‘Bookishness’: Text and Performance in Classical Mystery Religion
- Divine Names
- Divine Names
- “Noms de dieux!” Gods at the borders
- Nommer les dieux hittites : au sujet de quelques épithètes divines
- Le culte de Zeus Brontôn : l’espace et la morphologie du dieu de l’orage dans la Phrygie d’époque romaine
- Séquences onomastiques divines à Ostie-Portus
- Myths of Origin
- Myths of Origin
- Ex arches: Looking Back at Greek Myths of Origin
- Typhoeus or Cosmic Regression (Theogony 821 – 880)
- Herakles and the Order of Zeus in Hesiod’s Theogony
- The Politics of Beginnings: Hesiod and the Assyrian Ideological Appropriation of Enuma Eliš
- Our Co(s)mic Origins: Theogonies in Greek Comedy
- At the Origins of Dionysus and Wine: Myths, Miracles, and Festivals
- Creation in the Poimandres and in Other Creation Stories
- The God Aion in a Mosaic from Nea Paphos (Cyprus) and Graeco-Phoenician Cosmogonies in the Roman East
- Ἀρχή and δῖνος: Vortices as Cosmogonic Powers and Cosmic Regulators. Study Case: The Whirling Lightning Bolt of Zeus
Articles in the same Issue
- Titelseiten
- Titelseiten
- Articles
- Introduction
- Magic and Ritual
- Magic and Ritual
- Überlegungen zu einigen griechischen Wetterritualen
- And You Will Be Amazed: The Rhetoric of Authority in the Greek Magical Papyri
- Lawsuits with Headless Foes: A Greek Incantation Motif
- A Syntactic Approach to the Orphic Gold Leaves
- Materiality and Ancient Religion
- Materiality and Ancient Religion
- Accumulation, authority, and the cultural lives of objects: materiality and ancient religion
- Familiarity and Phenomenology in Greece: Accumulated Votives as Group-made Monuments
- The Cultural Biography of a Pilgrimage Token: From Hagiographical to Archaeological Evidence
- More than text: Approaching ritual papyri from Oxyrhynchus as inscribed objects
- Rethinking Orphic ‘Bookishness’: Text and Performance in Classical Mystery Religion
- Divine Names
- Divine Names
- “Noms de dieux!” Gods at the borders
- Nommer les dieux hittites : au sujet de quelques épithètes divines
- Le culte de Zeus Brontôn : l’espace et la morphologie du dieu de l’orage dans la Phrygie d’époque romaine
- Séquences onomastiques divines à Ostie-Portus
- Myths of Origin
- Myths of Origin
- Ex arches: Looking Back at Greek Myths of Origin
- Typhoeus or Cosmic Regression (Theogony 821 – 880)
- Herakles and the Order of Zeus in Hesiod’s Theogony
- The Politics of Beginnings: Hesiod and the Assyrian Ideological Appropriation of Enuma Eliš
- Our Co(s)mic Origins: Theogonies in Greek Comedy
- At the Origins of Dionysus and Wine: Myths, Miracles, and Festivals
- Creation in the Poimandres and in Other Creation Stories
- The God Aion in a Mosaic from Nea Paphos (Cyprus) and Graeco-Phoenician Cosmogonies in the Roman East
- Ἀρχή and δῖνος: Vortices as Cosmogonic Powers and Cosmic Regulators. Study Case: The Whirling Lightning Bolt of Zeus