Abstract
Aristotle is often taken to define priority in being in Metaphysics Δ.11, where he says that those things are prior in being which “admit of being without other things, while these others cannot be without them: a division which Plato used” (1019a3-4). But Aristotle’s pattern of arguments about priority – some of which use Plato’s Test and others of which use distinct, causal tests – looks puzzling if Plato’s Test is his definition. This paper offers a new interpretation of Δ.11 on which it offers a guide to the Aristotelian use of Plato’s Test, given that being is said in many ways, rather than endorsing it as Aristotle’s own definition of priority. This reading illuminates Aristotle’s pattern of arguments in the corpus – explaining why Aristotle uses Plato’s Test in some cases and departs from it in others – and suggests a plausible story about how these arguments were shaped by engaging with Plato.
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Articles in the same Issue
- Frontmatter
- Research Articles
- Zalmoxis’ Medical Holism in the Charmides
- Parmenides and the Origins of the Heavenly Sphere in Ancient Greek Cosmology
- The Limits of Plato’s Test
- Between Saying and Doing: Aristotle and Speusippus on the Evaluation of Pleasure
- Human Ontogeny in Aristotle and Theophrastus
Articles in the same Issue
- Frontmatter
- Research Articles
- Zalmoxis’ Medical Holism in the Charmides
- Parmenides and the Origins of the Heavenly Sphere in Ancient Greek Cosmology
- The Limits of Plato’s Test
- Between Saying and Doing: Aristotle and Speusippus on the Evaluation of Pleasure
- Human Ontogeny in Aristotle and Theophrastus