Abstract
In his account of human perception in De Anima, Aristotle focuses on characterizing special perception and its objects. This focus, however, comes at a price, as Aristotle neglects to explain why incidental and common objects should also be called objects of perception. My goal is to reconstruct on Aristotle’s behalf a plausible account of why the commons can rightly be called objects of perception.
Published Online: 2014-7-8
Published in Print: 2014-7-1
© 2014 by Walter de Gruyter Berlin/Boston
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