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First Nations Identity, Contemporary Interpretive Communities, and Nomadic Legacies
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Regna Darnell
Published/Copyright:
September 1, 2008
The concept of interpretive community provides a bridge between literary studies and the social sciences. As an anthropologist and ethnographer, I consider First Nations [e.g. Aboriginal Canadian] identity in light of an historical tradition of nomadic subsistence refracted in contemporary decision-making procedures about such resources as employment, education, and social services. The structures of First Nations imagination are cultural, and must be approached through the standpoint of contemporary First Nations persons and communities.
Published Online: 2008-09-01
Published in Print: 2008-August
© Copyright 2008 by Walter de Gruyter GmbH & Co. KG, D-10785 Berlin
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- Aufklärerische Metaphysik. Walter Benjamin zu Nikolaj Lesskov und Johann Peter Hebel
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- Rezensionen
Articles in the same Issue
- Introduction. Identity, Community, and Comparative Literature
- Cosmopolitanism and Identity: Challenges for Comparative Literature
- Narrative Identification
- The Formative Influence of Literature. Analogical Thinking, Statements, and Identification
- Grillparzer's “The Poor Musician”: The Artist-Hermit in Search of a Community
- The Apocatastasis of Community in Late Burroughs
- The Condition of “East Asia” Discourse. Theory and Practice of De-homogenization
- First Nations Identity, Contemporary Interpretive Communities, and Nomadic Legacies
- Conditions of Identity in Writing or: about a Genocide
- (Mis)taken Identities. Myths of Origin in a South African Familienroman
- Aufklärerische Metaphysik. Walter Benjamin zu Nikolaj Lesskov und Johann Peter Hebel
- Krieg und Gartenpartys. Oberflächen des Politischen bei Rainer Maria Rilke
- Rezensionen
