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5. Interpreting Dao (道) between ‘Way-making’ and ‘Be-wëgen’
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Massimiliano Lacertosa
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Chapters in this book
- Frontmatter 1
- Table of Contents 5
- List of Figures and Tables 6
- Acknowledgements 9
- Introduction 11
- 1. Citizenship and the Good Life 21
- 2. Spaces of the Prudent Self 47
- 3. The Biopolitics of Sexuality and the Hypothesis of an Erotic Art 63
- 4. Elective Spaces 79
- 5. Interpreting Dao (道) between ‘Way-making’ and ‘Be-wëgen’ 103
- 6. Constructing Each Other 121
- 7. A Tale of Two Courts 141
- 8. Urban Acupuncture 171
- 9. The Value and Meaning of Temporality and its Relationship to Identity in Kunming City, China 193
- 10. Junzi (君子), the Confucian Concept of the ‘Gentleman’ , and its Influence on South Korean Land-Use Planning 219
- 11. Home Within Movement 241
- 12. The Concept of ‘Home’ 259
- Afterword 273
- Index 277
Chapters in this book
- Frontmatter 1
- Table of Contents 5
- List of Figures and Tables 6
- Acknowledgements 9
- Introduction 11
- 1. Citizenship and the Good Life 21
- 2. Spaces of the Prudent Self 47
- 3. The Biopolitics of Sexuality and the Hypothesis of an Erotic Art 63
- 4. Elective Spaces 79
- 5. Interpreting Dao (道) between ‘Way-making’ and ‘Be-wëgen’ 103
- 6. Constructing Each Other 121
- 7. A Tale of Two Courts 141
- 8. Urban Acupuncture 171
- 9. The Value and Meaning of Temporality and its Relationship to Identity in Kunming City, China 193
- 10. Junzi (君子), the Confucian Concept of the ‘Gentleman’ , and its Influence on South Korean Land-Use Planning 219
- 11. Home Within Movement 241
- 12. The Concept of ‘Home’ 259
- Afterword 273
- Index 277