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III. Admonition to the reader

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Syād-vāda-mañjarī
Ein Kapitel aus dem Buch Syād-vāda-mañjarī
© 1968 Walter de Gruyter GmbH, Berlin/Munich/Boston

© 1968 Walter de Gruyter GmbH, Berlin/Munich/Boston

Kapitel in diesem Buch

  1. Frontmatter 1
  2. Prefatory Note 3
  3. Table of Contents 5
  4. Title page of the original work 7
  5. Preface 9
  6. I. The superior qualities of Śrī Vardhamāma, the last Tīrthamkara 11
  7. II. Śrī Vardhamāma has stated things as they really are 16
  8. III. Admonition to the reader 17
  9. IV. The Vaiśeşika doctrine of universality and particularity 19
  10. V. The Vaiśeşika doctrine of eternality and non-eternality 22
  11. VI. The Vaiśeşika doctrine of a world-creator God 29
  12. VII. The Vaiśeşika doctrine of 'Inherence' 37
  13. VIII. The categories of the Vaiśeşikas 40
  14. IX. The Vaiśeşika views about the size of the ātman 52
  15. X. Criticism of the Naiyāyikas 57
  16. XI. The Pūrva-mīmāmsā doctrine enjoining himsā 63
  17. XII. Kumārila’s theory of knowledge 73
  18. XIII. The Vedānta doctrine of Brahma as the sole reality 78
  19. XIV. The Vedānta theory of the denotation of terms 84
  20. XV. The Sāmkhya doctrines 93
  21. XVI. The Buddhist theory of cognition 100
  22. XVII. The Buddhist doctrine of Emptiness 112
  23. XVIII. The Buddhist doctrine of Momentariness 119
  24. XIX. The Buddttist doctrine of Suffusion 123
  25. XX. Criticism of the Lokāyatas 126
  26. XXI. The main metaphysical tenet of Jainism 129
  27. XXII. The Jain doctrine of the infinite complexity of all existents 132
  28. XXIII. The 'seven-nuance-view'. 134
  29. XXIV. The combination of opposites involves no contradiction 142
  30. XXV. The 'seven-nuance-view' applied to four philosophical problems 145
  31. XXVI. Neither eternality nor non-eternality can be maintained 147
  32. XXVII. The assumption of either eternality or non-eternality destructive of religion 149
  33. XXVIII. The Jain doctrine of the nayas (Methods) 152
  34. XXIX. The varieties of souls, and their number 161
  35. XXX. The doctrine of the Syādvāda, all-comprehensive and impartial 164
  36. XXXI. Praise of the Lord Mahāvīra 166
  37. XXXII. The Lord Mahāvīra is the only Saviour 168
  38. Benediction on the part of the author of the commentary 170
  39. Index of Terms and Subjects 173
https://doi.org/10.1515/9783112757031-006

Kapitel in diesem Buch

  1. Frontmatter 1
  2. Prefatory Note 3
  3. Table of Contents 5
  4. Title page of the original work 7
  5. Preface 9
  6. I. The superior qualities of Śrī Vardhamāma, the last Tīrthamkara 11
  7. II. Śrī Vardhamāma has stated things as they really are 16
  8. III. Admonition to the reader 17
  9. IV. The Vaiśeşika doctrine of universality and particularity 19
  10. V. The Vaiśeşika doctrine of eternality and non-eternality 22
  11. VI. The Vaiśeşika doctrine of a world-creator God 29
  12. VII. The Vaiśeşika doctrine of 'Inherence' 37
  13. VIII. The categories of the Vaiśeşikas 40
  14. IX. The Vaiśeşika views about the size of the ātman 52
  15. X. Criticism of the Naiyāyikas 57
  16. XI. The Pūrva-mīmāmsā doctrine enjoining himsā 63
  17. XII. Kumārila’s theory of knowledge 73
  18. XIII. The Vedānta doctrine of Brahma as the sole reality 78
  19. XIV. The Vedānta theory of the denotation of terms 84
  20. XV. The Sāmkhya doctrines 93
  21. XVI. The Buddhist theory of cognition 100
  22. XVII. The Buddhist doctrine of Emptiness 112
  23. XVIII. The Buddhist doctrine of Momentariness 119
  24. XIX. The Buddttist doctrine of Suffusion 123
  25. XX. Criticism of the Lokāyatas 126
  26. XXI. The main metaphysical tenet of Jainism 129
  27. XXII. The Jain doctrine of the infinite complexity of all existents 132
  28. XXIII. The 'seven-nuance-view'. 134
  29. XXIV. The combination of opposites involves no contradiction 142
  30. XXV. The 'seven-nuance-view' applied to four philosophical problems 145
  31. XXVI. Neither eternality nor non-eternality can be maintained 147
  32. XXVII. The assumption of either eternality or non-eternality destructive of religion 149
  33. XXVIII. The Jain doctrine of the nayas (Methods) 152
  34. XXIX. The varieties of souls, and their number 161
  35. XXX. The doctrine of the Syādvāda, all-comprehensive and impartial 164
  36. XXXI. Praise of the Lord Mahāvīra 166
  37. XXXII. The Lord Mahāvīra is the only Saviour 168
  38. Benediction on the part of the author of the commentary 170
  39. Index of Terms and Subjects 173
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