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The Right to Dwell (Anywhere) on Earth and the Promise of Human Community

  • Ana Marta González

    Ana Marta González is Full Professor of Philosophy at the Department of Philosophy and Researcher of the Institute for Culture and Society at the University of Navarra, where she has held several academic positions. Currently she is the Director of the Department of Philosophy and Director of the Interdisciplinary Research on Work, Care and Development. Author of Culture as mediation. Kant on nature, culture and morality (2011), Kant on Culture, Happiness and Civilization (2021), and many articles on Kant’s contributions to the social and human sciences, her research moves generally in the intersection between moral philosophy and the social sciences, where she has led several interdisciplinary projects. Among her recent publications: “Culture and Hope. Reflections on Bellah’s Unfinished Project” (In: Challenging Modernity, 2024), “Human Nature, Culture and Truth. Robert Spaemann as a philosopher of Culture” (In: Spaemann’s Philosophie, 2024), “Work, hope, and secularity.” (In: Theology of Work. New Perspectives, 2025).

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Kant’s Cosmopolitanism and Migration
This chapter is in the book Kant’s Cosmopolitanism and Migration

Abstract

In this chapter, I explore the extent to which Kantian philosophy permits us to view hospitality as an adequate expression of our respect for humanity, and not just as an external, juridical duty, a byproduct of existing political institutions. I argue that, by putting the innate right to freedom at the center of his doctrine of right, Kant’s theory has resources to overcome institutional shortcomings in dealing with the problem of migration. Specifically, by putting us in touch with the humanity of particular others, the duty of hospitality provides us with specific reasons to reform existing institutions when they no longer meet human standards.

Abstract

In this chapter, I explore the extent to which Kantian philosophy permits us to view hospitality as an adequate expression of our respect for humanity, and not just as an external, juridical duty, a byproduct of existing political institutions. I argue that, by putting the innate right to freedom at the center of his doctrine of right, Kant’s theory has resources to overcome institutional shortcomings in dealing with the problem of migration. Specifically, by putting us in touch with the humanity of particular others, the duty of hospitality provides us with specific reasons to reform existing institutions when they no longer meet human standards.

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