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Borders, Cosmopolitan Sovereignty, and Global Mobility. A Kantian Account of Political Interdependence

  • Nuria Sánchez Madrid

    Nuria Sánchez Madrid is Full Professor at the Complutense University of Madrid, co-coordinator of the Research Group GINEDIS and member of the INSTIFEM UCM. Her lines of research are social philosophy, cultural studies, and women’s studies. With a Kant-related background, her research approaches precarity, vulnerability, oppression, and social exclusion, focusing on the historical transformation of these topics and on the role of intellectual women as cultural actors. She has published with Cambridge University Press, Routledge, Lexington Books. She is currently PI of the Complutense team of the MSCA Project JUSTLA and is co-editor-in-chief of Con-textos Kantianos. International Journal of Philosophy.

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Kant’s Cosmopolitanism and Migration
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Abstract

This chapter aims to deliver an account of Kant’s cosmopolitan approach to the right of mobility focusing on the disparate scope this author assigns, on the one hand, to state sovereignty and, on the other, to the model of “sovereignty” shared in common by all human beings on the earth. I intend first to argue for a Kant-inspired normative theory of borders that does not legitimate any symbolic or material violence. Second, I will address Kant’s use of the role that borders are supposed to fulfill in the field of knowledge and on political philosophy. Third, I will parse out some flaws in Kant’s view of global human cohabitation in his theory of right. Fourth, I will break down the role that non-state people fulfill in Kant’s political philosophy for civilizing the role of borders. Finally, I will sketch the empirical traits of Kant’s ideal world traveler.

Abstract

This chapter aims to deliver an account of Kant’s cosmopolitan approach to the right of mobility focusing on the disparate scope this author assigns, on the one hand, to state sovereignty and, on the other, to the model of “sovereignty” shared in common by all human beings on the earth. I intend first to argue for a Kant-inspired normative theory of borders that does not legitimate any symbolic or material violence. Second, I will address Kant’s use of the role that borders are supposed to fulfill in the field of knowledge and on political philosophy. Third, I will parse out some flaws in Kant’s view of global human cohabitation in his theory of right. Fourth, I will break down the role that non-state people fulfill in Kant’s political philosophy for civilizing the role of borders. Finally, I will sketch the empirical traits of Kant’s ideal world traveler.

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