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One Emperor, One Shah, Too Many Ambassadors: Safavid Envoys in Prague (1600–1612)

  • Giorgio Rota
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Spaces for Diplomacy
This chapter is in the book Spaces for Diplomacy

Abstract

Between 1600 and 1612 the Imperial court at Prague was visited by five, perhaps six Persian embassies and by a Persian ambassador who had been originally sent to the King of France: this unusually high number mirrored the efforts of both Emperor Rudolf II and Šāh ʿAbbās I to achieve a military alliance against the Ottoman Empire.

The present essay deals less with the political negotiations or the geostrategic implications of these diplomatic missions than with the relationship between the envoys on the one side and the geography of the city and the court on the other: in other words, it takes into consideration the physical spaces in which the envoys performed their official or unofficial activities, as well as the officials and courtiers they came in touch with and, through the latter, more importantly, what I called the “proso-topography of the Imperial household and government,” that is, the offices held by these men and their respective practical and symbolic importance.

In order to do this, this article focuses on three different moments of the envoys’ presence in Prague: the ceremonial entry, the first audience with the Emperor, and “free time,” which however was not always entirely “free” but was often used to meet the envoys of the Catholic powers present in Prague, court officials or even the emperor in a more private and less official context.

Abstract

Between 1600 and 1612 the Imperial court at Prague was visited by five, perhaps six Persian embassies and by a Persian ambassador who had been originally sent to the King of France: this unusually high number mirrored the efforts of both Emperor Rudolf II and Šāh ʿAbbās I to achieve a military alliance against the Ottoman Empire.

The present essay deals less with the political negotiations or the geostrategic implications of these diplomatic missions than with the relationship between the envoys on the one side and the geography of the city and the court on the other: in other words, it takes into consideration the physical spaces in which the envoys performed their official or unofficial activities, as well as the officials and courtiers they came in touch with and, through the latter, more importantly, what I called the “proso-topography of the Imperial household and government,” that is, the offices held by these men and their respective practical and symbolic importance.

In order to do this, this article focuses on three different moments of the envoys’ presence in Prague: the ceremonial entry, the first audience with the Emperor, and “free time,” which however was not always entirely “free” but was often used to meet the envoys of the Catholic powers present in Prague, court officials or even the emperor in a more private and less official context.

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