Home Classical, Ancient Near Eastern & Egyptian Studies The Inference of Staging from Deictics, with some Pointers towards Sophocles’ Trachiniae
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The Inference of Staging from Deictics, with some Pointers towards Sophocles’ Trachiniae

  • Oliver Taplin
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Page and Stage
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Abstract

Deictic pronouns, especially the most immediate ὅδε etc., are far more frequent in plays than other poetic forms, because they embody the story rather than narrating it. It is argued that they indicate various possible or probable gestures, movements and stagings. They may be used of vividly envisaged people and events off-stage as well as those directly visible. The employment of deictics in Sophocles’ Trachiniae is especially complex and interesting. This is because the past is vividly evoked, and because Iole is inside the house and Heracles is still away from home for most of the play. Deictics are also particularly used to speak allusively, and sometimes quite explicitly, of sexual matters, especially Heracles’ driving passions. In contrast with the middle scenes, the final part when Heracles has returned uses hardly any deictics. This reflects his lack of emotion or regret over the victims of his monstrous lust, Deianeira and Iole. It is argued that this may bear on whether his ending on the pyre on Oeta is to be regarded as a reward or a punishment for his exploits.

Abstract

Deictic pronouns, especially the most immediate ὅδε etc., are far more frequent in plays than other poetic forms, because they embody the story rather than narrating it. It is argued that they indicate various possible or probable gestures, movements and stagings. They may be used of vividly envisaged people and events off-stage as well as those directly visible. The employment of deictics in Sophocles’ Trachiniae is especially complex and interesting. This is because the past is vividly evoked, and because Iole is inside the house and Heracles is still away from home for most of the play. Deictics are also particularly used to speak allusively, and sometimes quite explicitly, of sexual matters, especially Heracles’ driving passions. In contrast with the middle scenes, the final part when Heracles has returned uses hardly any deictics. This reflects his lack of emotion or regret over the victims of his monstrous lust, Deianeira and Iole. It is argued that this may bear on whether his ending on the pyre on Oeta is to be regarded as a reward or a punishment for his exploits.

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