Kabbala und Romantik
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Edited by:
Eveline Goodman-Thau
About this book
The religious interest in natural philosophy, magic, pantheism, mystic language theories and symbolism, theogony and cosmogony displayed by many German Romantic authors was a response to what Hegel called the 'aridity of the Enlightenment'. This interest led to a rediscovery of cabbala. Among Jewish Romantics, and to an even greater extent among Christian Romantics, Jewish mysticism became not only a source of religious, philosophical, and artistic inspiration, but also a subject of scholarly and philosophical debate. In 1991 the hitherto largely neglected interconnections between cabbala and the history of scholarship, literature, and ideas in the Romantic period were the subject of two interdisciplinary symposia at the University of Kassel and the Hebrew University of Jerusalem.
Topics
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I-IV
I -
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Inhalt
V -
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Vorwort
VII -
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Kabbala in der deutschen Romantik. Zur Einleitung
1 - I. Prädispositionen und Vorgeschichte
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Schriftspekulationen und Sprachutopien in Antike und früher Neuzeit
23 -
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Gnosis and Judaism in Nineteenth Century Christian Thought
43 -
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Einführende Bemerkungen zu Schelling und Rosenzweig
59 - II. Christliche Kabbala. Theosophie. Philosophie
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Das immanente Ensoph. Der kabbalistische Kern des Spinozismus bei Jacobi, Herder und Schelling
71 -
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Zimzum bei Schelling
97 -
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Kabbala und Medizin der Romantik: Gotthilf Heinrich Schubert
119 -
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"Die Buchstaben haben...ihre Wurzeln oben." Scholem und Molitor
143 - III. Kabbalisten und jüdische Romantiker
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Friedrich Wilhelm Schelling and The New Thinking of Judaism
167 -
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The Baal-Shem of Michelstadt. Mesmerism and Cabbala
207 -
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On Kabbala and Myth in Germany in the 19th Century: Isaak Bernays
217 -
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Meyer Heinrich Hirsch Landauer - Eine Brücke zwischen Kabbala und aufgeklärtem Judentum
249 - IV. Wissenschaft des Judentums
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Halevi and Maimonides as Representatives of Romantic Versus Rationalistic Conceptions of Judaism.
279 -
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Peter Beers Blick auf die Kabbala
293 -
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Wissenschaft des Judentums und Kabbala. Die jüdische Mystik in der deutschen Geistesgeschichte von Schelling zu Scholem1
307 -
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331
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