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§1 The Parts of the Old Testament

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Old Testament Introduction
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§1 THE PARTS OF THE OLD TESTAMENT a) Name and Structure It is the New Testament that makes the Old Testament "Old." The very name "Old Testament" (OT), which makes sense only in correla-tion with the New Testament (NT), already implies the problem of the Christian interpretation of this body of traditions. At the same time, however, while the name is determined by Christianity's understand-ing of itself, it also has a basis within the OT or, more accurately, in the prophetic expectation of what was to come, namely, that after judging his people God would again bestow his favor on them. According to the promises in Jer 31:3Iff. a "new covenant" (Latin: testamentum) would replace the one that was broken. This one word is an example of how the OT develops beyond itself, as it were, and transcends itself through hope. The Christian understanding of the OT has a basis in this kind of OT expectation, which looks beyond the condition of its time. The NT relates the prophetic promises to the future that has now made its appearance in the person of Jesus (see 2 Cor 3; Heb 8). But the applica-tion of the term "old covenant" or "testament" to the books of the OT is not yet found in the NT itself. The NT cites the Old as an authority (e.g., Luke 10:25ff.), as "scrip-ture . . . inspired by God" (2 Tim 3:16). In fact the OT is regarded simply as "the scripture" or "the scriptures" without qualification (Luke 4:21; 24:27ff.; etc.). This designation reflects its high and even, in a sense, unparalleled standing, but it should not be misinterpreted as meaning that the OT is by its nature a word set down in writing, while the NT is a spoken, living word. To an important extent, the OT, and especially the prophetic message, emerged from oral teaching and was later read and explained in the liturgy (Neh 8:8; Luke 4:17). The NT speaks of the whole OT also as "law" (John 12:34; 1 Cor 14:21) or, with greater precision, "law and prophets" or "Moses and 3

§1 THE PARTS OF THE OLD TESTAMENT a) Name and Structure It is the New Testament that makes the Old Testament "Old." The very name "Old Testament" (OT), which makes sense only in correla-tion with the New Testament (NT), already implies the problem of the Christian interpretation of this body of traditions. At the same time, however, while the name is determined by Christianity's understand-ing of itself, it also has a basis within the OT or, more accurately, in the prophetic expectation of what was to come, namely, that after judging his people God would again bestow his favor on them. According to the promises in Jer 31:3Iff. a "new covenant" (Latin: testamentum) would replace the one that was broken. This one word is an example of how the OT develops beyond itself, as it were, and transcends itself through hope. The Christian understanding of the OT has a basis in this kind of OT expectation, which looks beyond the condition of its time. The NT relates the prophetic promises to the future that has now made its appearance in the person of Jesus (see 2 Cor 3; Heb 8). But the applica-tion of the term "old covenant" or "testament" to the books of the OT is not yet found in the NT itself. The NT cites the Old as an authority (e.g., Luke 10:25ff.), as "scrip-ture . . . inspired by God" (2 Tim 3:16). In fact the OT is regarded simply as "the scripture" or "the scriptures" without qualification (Luke 4:21; 24:27ff.; etc.). This designation reflects its high and even, in a sense, unparalleled standing, but it should not be misinterpreted as meaning that the OT is by its nature a word set down in writing, while the NT is a spoken, living word. To an important extent, the OT, and especially the prophetic message, emerged from oral teaching and was later read and explained in the liturgy (Neh 8:8; Luke 4:17). The NT speaks of the whole OT also as "law" (John 12:34; 1 Cor 14:21) or, with greater precision, "law and prophets" or "Moses and 3
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